17th century Huron village life: insights from the copper-based metals of the Ball site,southern Ontario,Canada

Copper-based metal artifacts from the Ball site, a late 16th – early 17th century Huron (Wendat) village in southern Ontario that doubled in size during its estimated 20-year existence, were analysed by INAA. The goal was to assess the number of kettles that had reached the village, explore the chronology of their arrival and examine patterns in their discard within the site. Our results suggest that about two to three dozen European copper, red brass, and yellow brass kettles may have reached the village during its occupation; that copper kettles may have been traded to the inhabitants of the village before brass kettles; that the new inhabitants may have brought some kettles with them; and that differences in the discarding of copper and brass pieces inside and outside longhouses indicate that yellow brass was possibly of lower value than red copper.     

Palaeoenvironmental reconstruction at an oxbow lake situated at the lower Nottawasaga River,southern Ontario,Canada

Abstract

The purpose of this investigation at the lower Nottawasaga River in southern Ontario, Canada, was to reconstruct the impact of base level on fluvial stability and human occupation during the Holocene in a topographically confined section, where the river cuts through the Edenvale Moraine. Three cores were extracted from an oxbow lake (Doran Lake) and a ground-penetrating radar survey was executed in its vicinity to study wider subsurface alluvial architecture. Radiocarbon dating suggests that the Nottawasaga River became entrenched in the Edenvale Moraine early in the Holocene, with base-level lowering in the Lake Huron basin, and that Doran Lake formed towards the middle Holocene as a meander cutoff when water levels in the Lake Huron basin increased, leading to a period of fluvial instability, enhanced flow and floodplain aggradation. Fluctuating lake levels would have affected human settlement as well as the preservation and visibility of archaeological remains predominantly through vertical accretion.     

Excavation of a pit at 16 Tunsgate,Guildford, Surrey, 1991

Abstract

The site lies to the south of the High Street in Guildford’s town centre, SU 9980 4944. The pit yielded a large assemblage of artefacts. The significance of the assemblage lies in its size and its coherence as a single, chronologically uncontaminated and sealed deposit. The finds form a discrete group of ceramics, glass, clay pipes and organic remains dating from c.1650-1714, and deposited c.1702-14. Many of the vessels after reconstruction proved to be complete, or almost so. Because of the location of the site in Tunsgate, the artefacts must either have come from the Tun Inn, which had a frontage on the High Street, or from a property nearby belonging to the owner of the Tun Inn. The end of the 17th century and the beginning of the 18th century is a particularly interesting period for ceramic and glass studies and the finds from 16 Tunsgate reflect this. The assemblage contains previously unknown examples of the work of John Dwight and George Ravenscroft, a soda glass with a hitherto unknown type of seal, the largest group of mould-blown cristallo beakers so far found in the United Kingdom or North America and a unique group of animal remains that provide a snapshot of inn food in the early 18th century. The finds are on display in Guildford Museum.     

Eighteenth-century Copenhagen viewed from a refuse dump

Abstract

The excavation of a town refuse dump in Copenhagen has recovered a remarkably rich and varied assemblage of artefacts including ceramics, glass, animal bones, feathers, textiles, gloves, woollen socks, silk stockings and shoes. They were deposited c. 1750–65, but include many objects dating from the early years of the 18th century. Because the deposits were waterlogged, various unusual types of organic evidence were preserved. This paper gives an introduction to the site and its material, and outlines some of its research potential.     

“He is Worst Than the [Shawnee] Prophet”: The Archaeology of Nativism Among the Early Nineteenth Century Potawatomi of Illinois

Abstract

During the late eighteenth and early nineteenth centuries many Great Lakes Native American groups splintered into nativist and accomodationist factions that advocated opposing strategies for dealing with Euro-Americans. Nativists urged a return to a so-called traditional Algonquin way of life while accomodationists adopted varying degrees of Euro-American ideology, material culture, and subsistence practices. The mid-1990s excavation of an early 1800s Potawatomi village (the Windrose site) in northern Illinois once led by Main Poc, one of the fiercest Potawatomi nativist leaders and an ally of the Shawnee Prophet, provided detailed information on the material culture, subsistence, and ideology of the early nineteenth century nativist movement among the Illinois Potawatomi.     

Seasonal Variation in Fishing Strategies at Two Iroquoian Village Sites Near Lake Simcoe,Ontario

Abstract

In this paper we present an analysis of fish bones from the Barrie and Dunsmore sites, two pre-contact Iroquoian longhouse villages located between Lake Simcoe, and Georgian Bay of Lake Huron, Ontario. We use a combination of fish biology, habitat and spawning data to interpret when and where different fish species were obtained. After identifying co-occurrences of species in major features at each site, we suggest the existence of three fisheries complexes. There is some overlap in species composition between these complexes. In an attempt to distinguish between them, we also investigate probable technique and time of capture through fish bone size distribution. We use our findings to identify inter- and intra-site differences in fish procurement.     

ALGONQUIN NOTIONS OF JURISDICTION: INSERTING INDIGENOUS VOICES INTO LEGAL SPACES

ABSTRACT. Aboriginal and non-Aboriginal notions of geography, nature and space sometimes compete, and these differences can create barriers to joint environmental problem-solving. This paper examines the Ardoch Algonquin First Nation and Allies (AAFNA) and the strategies they used in juridical and legislative settings to make their voices heard. In the Tay River Ontario Environmental Review Tribunal (2000–2002), AAFNA attempted to introduced their knowledge of the environmental deterioration which would be caused by a Permit To Take Water issued to a multinational corporation by the Ontario Ministry of Environment. The paper is divided into two parts: first, it describes the concepts of Algonquin knowledge, jurisdiction and responsibility; second, it explores the strategies used to integrate their perspective into legal proceedings constructed by the Canadian government. This case reveals how some Algonquin people conceive of space and responsibility in deeply ecological, rather than narrowly juridical, terms. It establishes that their broad concepts of knowledge, land and jurisdiction are incompatible with existing Euro-Canadian divisions of legal responsibility and ecological knowledge, but at the same time can serve as the means by which they challenge the current structure of Aboriginal and Canadian relations.     

“Printed in the seventh year of the authors oppression”: debt,imprisonment, and the radicalization of Henry Adis

ABSTRACT

This paper examines the prison writings of Henry Adis. Writing from prison in the mid-seventeenth century, Adis rejects the status quo of the changing political regimes and develops a radicalized narrative persona that evolves throughout his prison writings, evolving from that of petitioning debtor to that of aggressive polemicist. This paper considers the effects of imprisonment on Adis’ polemic and then suggests that Adis’ radicalization is a response to a conflict with what he sees as a broken criminal justice system rather than a response to the emerging political and religious tensions that accompanied the Interregnum. Adis’ prison writings illustrate how the the seventeenth-century carceral experience could be formative to the counter-political movements of the period as much as a punitive measure against dissent.     

Garumele Revisited: Retracing Vanished Fired-Brick Elite Constructions and New Data on Settlement Foundation

Some of the most notable and largely endangered archaeological remains from the Lake Chad area consist of the ruins of fired-brick elite constructions connected to the Kanem-Borno Empire (ca. eighth–nineteenth century AD). In the course of the last 200 years, several of the elite structures known west of the lake were destroyed as a consequence of war, later having their fired-bricks looted for constructions elsewhere. One of the largest and most thoroughly plundered of those structures once stood within the walled settlement of Garumele, SW Niger Republic. In the scope of an experimental field study at that location and with a view to future work at related sites, we demonstrate that it is still possible to retrace the ground plans of Kanem-Borno fired-brick structures, even if these have been already completely pillaged. In addition, we present new chronological evidence suggesting that Garumele—as a walled urban settlement—was founded sometime between the mid-fifteenth and mid-seventeenth centuries, but most probably between the late sixteenth to mid-seventeenth centuries AD.     

Account of a Roman Sepulchre at Geldestone,Norfolk

Rescue excavation between 1988 and 1990 in advance of river erosion examined a substantial part of the small medieval rural hospital of St Giles by Brompton Bridge and later post-medieval farm. Established in the latter half of the twelfth century for the infirm, including lepers, the hospital layout consisted of a detached stone chapel adjacent to the river crossing, with a timber hall to the west. This hall was destroyed by fire, and a sequence of timber buildings were then constructed in adjacent areas. By the fifteenth century these structures also included a stone building, possibly a refectory. The first small chapel was replaced in the thirteenth century by a larger structure, which went through a period of expansion and then subsequent contraction by the fifteenth century. Only in the fourteenth century were a hall, probably a guesthouse or the master's lodgings, and dovecote built adjacent to the chapel. The cemetery to the south of the chapel was partially examined. The site appears to have been a largely economically self-sufficient unit with an attached farm. The hospital was abandoned during the latter half of the fifteenth century, but the site and some of the buildings were subsequently reoccupied as a farm from the mid-seventeenth century. The farmhouse underwent conversion from a longhouse to a house of hearth-passage plan in the early eighteenth century. The former chapel was reused as a byre and additional stables constructed. The farm was moved to its present location to the south in the mid-eighteenth century and the former hospital site finally abandoned.     

Rare animals at a Mississippian chiefly compound: the Irene Mound site (9CH1), Georgia,USA

ABSTRACT

The Irene Mound site (9CH1) was a Middle and Late Mississippian site (ca. AD 1150–1450) situated on a bluff overlooking the lower Savannah River, Georgia (USA), a few kilometers upstream from the Atlantic Ocean. The 2.4 ha site consisted of a sequence of superimposed layers referred to as temple mounds, as well as a burial mound, a rotunda, a few residences, and other structures. It is interpreted as the residence of a chiefly lineage. The presence of animals rare or absent in other precolonial coastal assemblages distinguishes the Irene assemblage from others along the coast. Some of the animals exhibit atypical, even dangerous, behavior, others have elaborate feathers or fine fur, and many are notable coastal fishers. White-tailed deer (Odocoileus virginianus) specimens in the assemblage are dominated by portions from the body. Irene may provide a zooarchaeological standard for assessing evidence of site functions and status in other coastal assemblages.     

How the Pokagon Band Avoided Removal: Archaeological Evidence from the Faunal Assemblage of the Pokagon Village Site (20BE13)

Abstract

The Removal period is the time between the Treaty of Greenville in A.D. 1795 and the final expulsion of most Potawatomi from Michigan and Indiana by 1840. It was a time of rapid social change, when Native Americans developed many different adaptive strategies that are revealed by great cultural diversity in time and space. Archaeological investigations of the Pokagon Village site (20BE13) have provided new insights into the strategies that the wkama Leopold Pokagon and his associates used to avoid the removal of their band. The faunal assemblage from two middens at the site is compared with assemblages from other early nineteenth century Native American sites in the region, showing that the development of economic self-sufficiency through the adoption of European domesticated animals was an important part of the Pokagon Band’s anti-removal strategy.     

Recently Discovered Remains of a Roman Bridge in the River Trent

Abstract

The early Donjon at Langeais is among the best-known early medieval buildings in Europe, but has not been systematically studied; this paper is based on a stone-by-stone record and archaeological analysis of the standing building, and presents an interpretation of its structural and functional history. Three major structural phases have been identified. Most of what remains is original (Phase I); the ruin can be reconstructed as a main block of two floors with two tower-like attachments to the east side, probably linked by a gallery. A date of c. 1000 is proposed, but does not allow definite attribution to Fulk Nerra. Considerations of comfort and convenience were more important to the original design than security, although the building had some defensive capacity, and could have been incorporated in a walled circuit; it may have been an entire residence of a type ancestral to the mature multi-storeyed residential donjon, or have been included in an assemblage of low-level buildings, representing an alternative form of domestic planning. In the later 11th or early 12th century (Phase II), the annexes were reduced and the building deprived of any defensive character by the insertion of ground-floor doorways. The 15th century saw the demolition of the west wall, followed by consolidation of the remains, and other modifications (Phases IIIa, IIIb and IIIc). A combination of archaeological observation, recording, remote sensing and historical research shows that the fortified area extended at least to c.200 m west of the donjon in the 11th century, and contained a collegiate chapel.     

Return to Sangamo Town: Research-Based Investigations at the Charles Broadwell Home Site, 1825–1845

This article discusses the results of research-based excavations at the Charles Broadwell site, located in the extinct town of Sangamo Town in central Illinois. A large cellar feature produced a robust sample of consumer goods dating to circa 1825–1845. Of interest is the archaeological signature of a well-appointed home in this frontier community; the character of mass-produced goods and the visibility of consumer patterning; the visibility of folk goods and their affiliated practices; and the view of abandonment and reclamation processes visible in the fill of the cellar feature.     

Humans,Birds and Burial Practices at Ipiutak,Alaska: Perspectivism in the Western Arctic

ABSTRACT

Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at the Ipiutak site on the northwest coast of Alaska. Several lines of evidence indicate that hunters and shamans have consistently attempted to mimic or acquire the abilities and physical attributes of select bird taxa, reflecting a sophisticated knowledge of bird behaviours and life histories. A specific concern with vision – shamanic, predatory, and post-mortem – is inferred from an unusual Ipiutak burial assemblage that contained a loon skull with ivory eyes. Considered in light of the broader cemetery assemblage, which includes artefacts with bird imagery, the Ipiutak material is interpreted as evidence of perspectivism in western arctic prehistory.     

The Primacy of Science in Modernity,of Technology in Postmodernity,and of Ideology in the History of Technology

The abrupt reversal of culturally ascribed primacy in the science–technology relationship—namely, from the primacy of science relative to technology prior to circa 1980, to the primacy of technology relative to science since about that date—is proposed as a demarcator of postmodernity from modernity: modernity is when ‘science’ could, and often did, denote technology too; postmodernity is when science is subsumed under technology. In support of that demarcation criterion, I evidence the breadth and strength of modernity’s presupposition of the primacy of science to and for technology by showing its preposterous hold upon social theorists—Marx, Veblen, Dewey—whose principles logically required the reverse, viz. the primacy of practice; upon 19th and 20th century engineers and industrialists, social actors whose practical interests likewise required the reverse; and upon the principal theorizers in the 1970s of the role of science in late 20th century technology and society. The reversal in primacy between science and technology ca 1980 came too unexpectedly, too quickly, and, above all, too unreflectively to have resulted from the weight of evidence or the force of logic. Rather, it was a concomitant of the onset of postmodernity. Oddly, historians of technology have remained almost wholly unacknowledging of postmodernity’s epochal elevation of the cultural standing of the subject of their studies, and, specifically, have ignored technology’s elevation relative to science. This I attribute to the ideological character of that discipline, and, specifically, to its strategy of ignoration of science.     

Economic and environmental changes during the 4th and 3rd millennia BC: the 25th Jubilee Symposium of the AEA in Bad Buchau,southern Germany

Abstract

This study represents the first detailed published analysis of a relatively large archaeologically derived faunal assemblage in eastern Beringia for the Late Pleistocene/Early Holocene. The faunal remains, dated to 10,100 cal. BP, are well preserved and have highly resolved spatial association with lithics and hearth features. Factors in the formation of the assemblage are assessed through analyses of weathering, presence/absence of carnivore damage, fragmentation patterns, bone density, and economic utility. Taphonomic analyses indicate that human transport and processing decisions were the major agents responsible for assemblage formation. A spatial model of wapiti and bison carcass processing at this site is proposed detailing faunal trajectories from the kill sites, introduction on site in a central staging area to peripheral marrow extraction areas associated with hearths and lithic items. Data from mortality profiles, spatial analysis, and economic analysis are used to interpret general economy and site function within this period in Interior Alaska. These data and intersite comparisons demonstrate that considerable economic variability existed during the Early Holocene, from broad spectrum foraging to efficient, specialized terrestrial large mammal hunting.     

Structures of feeling in seventeenth-century cultural expression

ABSTRACT

As the English church splintered during the mid-seventeenth century, the resultant religious diversity overwhelmed contemporary observers, who struggled to make sense of rapidly advancing theological, political, and cultural changes. This religious chaos has, in turn, produced a similar sense of disorientation among scholars attempting to understand it, and questions of how to best categorise radical religion have generated intense controversy. One of the most important, but perhaps most misunderstood, of these emerging religious expressions were the so-called General Baptists. This article reassesses the utility and coherence of “General Baptist” as an overarching conceptual category to describe historical actors between 1609 and 1660. Historians have traditionally applied this label to any religious dissenters who both rejected paedobaptism and embraced Arminian soteriology. This standard interpretation, however, is misleading and cannot account for the historical record. As the present article demonstrates, the label “General Baptist” had no coherent, stable historical referent during the first half of the seventeenth century.     

NATIVE AMERICAN MATERIAL CULTURE FROM THE WALLACE BOTTOM SITE,SOUTHEASTERN ARKANSAS

Abstract

This paper synthesizes analyses of Native American artifacts collected at Wallace Bottom (3AR179) from 1998 to 2006. These artifacts offer the prospect of identifying the archaeological signature of the Quapaw people in the early colonial era, a decades-old conundrum in lower Mississippi Valley archaeology. While this artifact assemblage appears to date to the early colonial era (A.D. 1650–1750), it contrasts markedly with the archaeological “Quapaw phase” (Phillips 1970:943–944). The Wallace Bottom site now seems a good candidate for the location of both the Quapaw village of Osotouy and the French Arkansas Post. The native material from Wallace Bottom exhibits a generalized midwestern character, consistent with Degiha Siouan traditional narratives of migration. The material from Wallace Bottom and the neighboring Lake Dumond site also reflect continental scale interaction during the era in which the Quapaws and contemporary native societies of the historic period were taking form.