The Origins and Ethics of Maritime Archaeology – Part I

Abstract

For archaeologists, the principal value of prehistoric figurines is that they offer a means – however limited – into the cultures and lives of prehistoric peoples. There is a long tradition of archaeologists assuming that the figurines they unearth had a religious significance for the people who created them (since anthropomorphic figurines have a religious use in many cultures with which we are familiar). However, just as archaeologists began questioning their attribution of divine status to prehistoric figurines in the 1960s, practitioners of neopagan and goddess spiritualities – particularly those in the feminist spirituality movement – were adopting it. Moreover, in addition to describing prehistoric figurines as images of a Great Goddess who dominated prehistoric religious life, these contemporary feminist neopagans use reproductions of prehistoric figurines to inspire and enact their own spirituality. Feminist neopagan appropriation of prehistoric figurines has been problematic for many archaeologists, who quarrel – legitimately – with the conclusions feminist neopagans make about prehistory based on these artefacts. Yet, as this article argues, the contemporary religious use of prehistoric figurines should not be a matter for archaeologists to decide.     

The Origins and Ethics of Maritime Archaeology – Part II

Abstract

The institution of maritime archaeology in 2007 stands in a privileged position, uniquely placed to comment upon and engage in 'live' contemporary debates such as the bicentenary of the abolition of slavery, and particularly responsible for comment upon the broader cultural impact of pending global risks such as climate change. With reference to such debates, this paper considers some possible short- and medium-term priorities for maritime archaeology.     

The Archaeology of Copán, Honduras

Copán, a major Classic Maya center in western Honduras, has been the focus of archaeological investigation for over a century. An intense period of research since 1975, involving projects and scholars from many institutions, has resulted in a comprehensive understanding of the origin, maturation, and decline of this major Maya polity.     

The Archaeology of Jerusalem — Between Post-Modernism and Delegitimization

Abstract

The study of the motivations, influences, and agendas of Israeli archaeology has always been the centre of heated debate, the profession today finding itself under the full, and usually highly critical, glare of modern archaeological theory and/or political polemics. This paper addresses the motivations of some these critics and from under the mesh of often over-stated argumentation, tries to provide a more level appreciation of current archaeological work in Jerusalem. Quite contrary to the impression given by some of the recent scholarship, it is argued that the great majority of the published and excavated archaeology of Jerusalem of the past decades presents the finds of the multiplicity of periods of the city’s history, quite divorced from overt and even covert influence of the surrounding volatile political situation.     

Editorial — Industrial Heritage at Risk

Abstract

This article is based on a lecture given in Oxford in 2009 and was first intended as a contribution to the 300th anniversary of the invention of the Newcomen engine in 2012, but has been revised following the attention given to Britain’s industrial transformation in the opening ceremony of the London Olympic Games. The discovery and diffusion of new technologies pervades human history, yet ‘industrialisation’ is thought to be an 18th-century phenomenon. This paper will argue that it was the invention of technologies which speeded up the actual process of work itself which led to massive social change, rather than those which resulted in higher levels of production whilst not changing the actual methods of working. It will consider the contribution that industrial archaeologists have made to a greater understanding of the nature of the so-called ‘Industrial Revolution’ as well as considering how this phenomenon was viewed both at home and abroad.     

Working Borders: The Contexts of Copán Archaeology

The work of archaeologists and the knowledge they produce both help create, and are conditioned by, a variety of kinds of borders, including political, academic, and cultural. In this article I review a series of borders that shape and determine the social conditions in which archaeology at the well-known site of Copán in western Honduras takes place and takes on meaning. I argue that the histories of these borders, their construction, and their crossings reveal structural tensions in the overlapping registers of academia, public history and popular discourse, in which archaeological knowledge circulates. These histories must be consciously interrogated in order to be negotiated. I suggest that by becoming fluent in the cultural conversations ongoing in a place, archaeologists are best able to begin productive collaborations and make informed choices about how they participate in the border-making processes of their work.     

The Archaeology of Smuggling and the Falmouth King’s Pipe

This article demonstrates the potential of an historical archaeology of smuggling and the value of an interdisciplinary approach to the study of smuggling and its prevention. By exploring the previously unstudied history of the King’s Pipe in Falmouth, a large chimney used for the destruction of tobacco, a rare survivor of many that once existed in England’s port cities, it demonstrates that archaeology could transform our understanding of smuggling and its prevention, and more broadly the history of crime and punishment in eighteenth century England.

The Midcontinental Journal of Archaeology 2003–2005: A Retrospective

Abstract

Archaeologists have long recognized that the Hopewell period was marked by the movement of exotic raw materials and artifacts across the eastern United States. The use of archaeometric techniques to trace the sources of these materials is well established. However, little work has been done on sourcing the pipestone used in Hopewell pipes. In this research we use Portable Infrared Mineral Analyzer (PIMA) technology to identify the presence of Minnesota catlinite as a raw material used for pipes recovered from the Tremper Mound (33SC4) caches in the Scioto Valley of Ohio. A new radiocarbon date places the deposition of these caches between B.C. 50 and A.D. 79. The presence of catlinite pipes in Ohio and in Wisconsin, but rarely in Illinois, suggests the existence of a direct west-to-east route from the catlinite quarries through Wisconsin to Ohio. This movement of catlinite appears to have been a short-term Hopewellian event and the material was not used again until late prehistoric times.     

Review Article – The Industrial Heritage of Australia and New Zealand: an essay in bibliography and criticism

Abstract

Historical archaeology, which includes industrial aspects, has become well established in Australia and New Zealand in the last few years. The growing number of field and archaeological investigations has led to the establishment of a theoretical underpinning which is probably better developed than in Britain and the United States. An exciting range of publications is critically reviewed in this article.     

The Book of Job – The Cyclical Progression of the Aporia

ABSTRACT

This article explores the relation between aesthetics and theology in the Book of Job. The overall aim of the article is to explain the relationship between centre and periphery (poetry and prose) and its significance for the theology of the book. The article claims that Job's problem is not the attainment of wisdom but how to reconcile wisdom with suffering—how to relate to suffering. And this theological theme is propagated through aesthetics—including stylistic, narrative, compositional and structural features.

It is impossible to point out a preferential reading in the Book of Job because of the fundamental and structural dissonance of the text. This destabilized, ambiguous, paradoxical, ironical and dissonance-producing text is the hermeneutical starting point. Qua dissonance-producing text this feature is used as foundation for the interpretative task. And to get a comprehensive grip on the book two instruments are used: the literary and compositional means are analyzed, and the structural elements are evaluated in their relation between frame and centre. Following this line of interpretation reveals that the stylistic differences of the work manifest crucial theological distinctions. In the book of Job, shape and aesthetics are meaning and theology.     

Where Have All the Children Gone?: The Archaeology of Childhood

Current images portray childhood as primarily a time of play and learning, de-emphasizing children's economic contributions and relegating them, like women, to the less-visible realm of the home. Ethnographic and historic literature amply demonstrates that age categories are constructs and, thus, exhibit considerable temporal and cross-cultural variability. Nevertheless, archaeologists have tended to ignore prehistoric children, perhaps viewing them as only peripheral to central research concerns, or to treat them stereotypically. The archaeological record provides opportunities for the exploration of numerous aspects of childhood and archaeologists are encouraged to respond to the challenge.     

Advisory Commissions for Archaeology — Sense or Nonsense? The Case of Belgium

Abstract

Belgium has a long tradition of consultative commissions, responsible for the preservation of heritage. In the 1940s and 1950s, Belgian archaeologists expressed a need for such an institute, specifically competent for archaeology and the supervision of excavations. Only in 1965, the first members of a National Commission for Excavations were appointed. They had modest powers, but were able to advocate the value of archaeological heritage and, to a limited extent, supervise fieldwork performed by amateurs. The Commission was also asked to prepare a legal text that would protect archaeological heritage. However, ratified laws were not accomplished and, despite much regret of Belgian archaeologists, the Commission was abolished in 1979.

During the 1980s, Belgium underwent several state reforms which ultimately resulted in the complete regionalization of archaeology (1988–89). Throughout this period, a shift in opinion occurred between Walloon (French-speaking) and Flemish (Dutch-speaking) archaeologists. This resulted in different arrangements of governmental agencies responsible for immovable heritage and archaeology. Nonetheless, as UNESCO had recommended in 1968, all three Belgian regions (including the Brussels-Capital Region) installed advisory commissions that were involved in the preservation in situ of archaeological remains. However, these consultative bodies had little influence on politics and policy. Especially in Flanders, the Archaeological Council achieved very little. Probably, the lack of continuity retained the Council from building up a reputation and authority. Nevertheless, advisory commissions for archaeology do make sense in Belgium. They provide a necessary ‘forum’ to discuss problems and to express undivided opinions; they form a ‘channel’ to communicate with policy makers; and they present an ‘instrument’ for advocating the preservation of archaeological heritage.     

Tracing the Roots of Municipal Archaeology in St Augustine,Florida: The Story of How ‘The Oldest City’ Connected Archaeology,Local Government,and the Public

Abstract

This article explores the history of public archaeology in St Augustine, Florida, and identi?es lessons that may be useful for archaeologists looking to develop a stronger relationship with the public. The City of St Augustine has developed an archaeology ordinance, it keeps an archaeologist on staff, and it boasts a grassroots non-pro?t organization dedicated to supporting archaeology in the city. This framework is the result of a conversation that has been taking place within the community since the 1930s. As public archaeologists seek new ways of establishing long-term relationships with community groups, this exceptional programme, which only exists because of community support, provides insights into how to build those relationships on a solid foundation.