GAMBLING IS HARD WORK: CARD PLAYING IN TIWI SOCIETY

This paper examines the gambling activities of Tiwi women and men of North Australia and situates the activities within the anthropology of work. It is shown that gambling for money redistributes an unequal resource (wages and pensions) while the derivative game using beer rather than money redistributes an equal resource unequally. The principal conclusion is that for women the activity may be equated to foraging — a low risk activity but fundamental for personal status in that it is directed toward providing daily subsistence, while for men the activity closely resembles hunting — a high risk activity where success is less likely but also essential for personal status.     

DIAGNOSING FROUDE'S DISEASE: BOUNDARY WORK AND THE DISCIPLINE OF HISTORY IN LATE‐VICTORIAN BRITAIN

Historians looking to make history a professional discipline of study in Victorian Britain believed they had to establish firm boundaries demarcating history from other literary disciplines. James Anthony Froude ignored such boundaries. The popularity of his historical narratives was a constant reminder of the continued existence of a supposedly overturned phase of historiography in which the historian was also a man of letters, transcending the boundary separating fact from fiction and literature from history. Just as professionalizing historians were constructing a methodology that called on historians to be inductive empirical workers, Froude refused to accept the new science of history, and suggested instead that history was an individual enterprise, one more concerned with drama and art than with science. E. A. Freeman warned the historical community that they “cannot welcome [Froude] as a partner in their labors, as a fellow‐worker in the cause of historic truth.” This article examines the boundary work of a professionalizing history by considering the attempt to exclude Froude from the historian's discourse, an attempt that involved a communal campaign that sought to represent Froude as “constitutionally inaccurate.” Froude suffered from “an inborn and incurable twist,” argued Freeman, thereby diagnosing “Froude's disease” as the inability to “make an accurate statement about any matter.” By unpacking the construction of “Froude's disease,” the article exposes the disciplinary techniques at work in the professionalization of history, techniques that sought to exclude non‐scientific modes of thought such as that offered by Froude.     

RECALIBRATING SOCIETY: THE POPULATION GEOGRAPHY OF BRITISH COLUMBIA IN 1881

The nominal census of British Columbia for 1881 provides the basis for this analysis of the population distribution and social structure of the province. The provincial distributions of whites, Chinese, and native peoples are mapped and discussed, as are the population geographies of three regions: the Lower Skeena/Nass, the Southwestern Plateau, and the lands around the Strait of Georgia. The essay concludes with a discussion of the social categories employed in the census and of the particular relations of society and space in late-19th-century British Columbia.
Le recensement nominal de la Colombie Britannique en 1881 est à la base de cette analyse de la distribution de la population et de la structure sociale de la province. Les distributions provinciales des blancs, des chinois, et des indigènes sont cartographiées er analysées de même que la géographie de la population de trois régions: le bas Skeena / Nass, le plâteau du sud-ouest, et les côtes du détroit de Georgie. L'essai se termine par une discussion des catégories sociales utilisées dans le recensement et des rapports société-espace en Colombie Britannique vers la fin du dix-neuviéme siékle.     

THE UNCONSCIOUS IN INDIVIDUALS AND SOCIETY: ON THE APPLICATION OF PSYCHOANALYTIC CATEGORIES IN HISTORIOGRAPHY

The long-held conviction of a mutually exclusive relationship between psychoanalysis, which allegedly proceeds purely in terms of individual psychology, and historical social science, which is interested primarily in the analysis of collectives, has significantly hindered dialogue between the disciplines. Norbert Elias's “figurational” sociology, which has been strongly influenced by psychoanalysis and group therapy, has the potential to indicate a way in which social science-oriented historical research might investigate the network of relations between individual and “collective” psychic processes without relying on artificial dichotomies. Elias's figurational theory, for its part, does not sufficiently take into account the question of a collective or social unconscious, so this article examines approaches that attempt to explore and conceptually define a supra-individual unconscious.     

SOCIAL-GEOGRAPHIC PROBLEMS IN THE REGULATION OF SETTLEMENT SYSTEMS IN A DEVELOPED SOCIALIST SOCIETY

An analysis of the impact of social development on forms of settlement and of the reverse impact of settlement forms on social processes. The author challenges the view that spatial forms have no bearing on social processes. The point is made by tabulating types of social contacts at various spatial levels and for different forms of settlement, from household to large urban agglomeration. The significance of information flows at different spatial levels is discussed. Large cities are found to have potential for the development of material and spiritual benefits that are lacking in smaller places. But since an integrated economy also requires smaller forms of settlement, ways must be found to provide a minimum set of material and cultural services at the lower level as well. Recommendations for raising the level of living in smaller Soviet populated places are offered.