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1.
Abstract

This paper explores the case of the Khami archaeological site, whose degradation by the local communities in recent years was as a result of socio-economic problems caused by the collapse of the Zimbabwean economy combined with the inability of the Zimbabwean government to support the site. We argue that the negative attitude by the local communities towards the management of cultural heritage sites is embedded in the colonial history of the country, and has been driven by the socio-economic difficulties emanating from the collapse of the Zimbabwean economy in recent years. We begin by explaining the history of Khami, its architecture, and the local communities residing around it. We then show and assert that the subsequent degradation of Khami and the landscape around it by the local communities is linked to the socio-economic problems of the country and poverty, which emanated from the collapse of the Zimbabwean economy. In the end, we contend that the economic constraints are part of the reasons why the local communities have from time to time failed to respect the importance of protecting cultural heritage sites in the country.  相似文献   

2.
社区考古学反映了一种全新的文化遗产管理和考古学研究的思路,其实践仍然具有草创性、不平衡性和多元性。社区考古学是作为让本土社会获得考古学权力的工作方式,以权力让渡为核心,主要涉及发掘权、阐释权、教育权和商业开发权。社区考古学理念确立了社区在文化遗产管理的主体观念,廓清了中国的生态博物馆运动对生态观念和文化保护与经济发展的关系的误解。在考古学研究上,社区考古学是情境考古学的表现形式,将通过采取不同的视角揭示传统考古学研究所无法触及的问题。  相似文献   

3.
Libya's archaeological heritage is truly spectacular, comparatively little studied and hugely under threat. Following an extended period of isolation, improvement in Libya's relations with the rest of the world and a rise in the price of oil have stimulated a huge amount of development in the country, especially in the hydrocarbon and infrastructure sectors of the economy. With a rapidly growing population, and expanding youth unemployment, the Libyan government is attempting to develop a new way forward for its society and economy. Archaeology and heritage have not traditionally been high on Libya's agenda. The custodian of Libyan heritage, the Department of Antiquities, has been poorly supported by the state (perhaps in part relating to postcolonial Libya's ambivalent feelings towards its past) and is now badly positioned to deal with the nature and scale of development threats in the cities, the agricultural zone, and especially the desert where the greatest number of heritage assets are located. Most major development projects in these areas and elsewhere have been undertaken with little or no archaeological impact assessment, monitoring or mitigation activities, with unfortunate consequences for buried and standing archaeological remains. There are some encouraging signs of a sea change in the state's attitude to archaeology, heritage, conservation and tourism.  相似文献   

4.
《世界遗产》2014,(1):40-41
5000多年前,在杭州北部的余杭良渚镇,曾经活跃着一个拥有高度文明的史前人类社会。这个被称为“良渚文化”的史前文明以制作精美玉器和夯筑规模宏大古城著称。5000年后,昔日先民发达的物质和精神文明,在当代人手中厚积薄发,积淀着良渚文化最深邃的内涵。以良渚古城为核心的遗址公园,已被浩淼葱郁的果园所覆盖,枝叶间含苞待放的桃红梨白,与良渚古城墙的千年遗迹共存。  相似文献   

5.
Abstract

A failed attempt to produce a Management Manual for World Heritage Archaeological Sites and Monuments brought together a body of experts in 2002 at Ma'agan, Israel. This paper aims to make the general recommendations of the Ma'agan meeting more widely known among those concerned with the management of archaeological sites. The paper summarizes the outcomes of the meeting, including ideas on the structure of a management plan, the planning process, team building and public participation, site significance, conservation, monitoring, maintenance, presentation and interpretation, tourism and action plans; and includes a select bibliography.  相似文献   

6.
考古与遗址公园——国家考古遗址公园建设中的两个定位   总被引:2,自引:0,他引:2  
国家考古遗址公园是近年来我国大遗址保护的一种创新模武.在建设过程中,我们既要正确理解国家考古遗址公园的定位,处理好"考古遗址"与"公园"之间的关系,确保考古遗址公园的特质属性和发展走向,也要全面准确把握国家考古遗址公园中考古工作的定位.这种正确的定位有利于考古遗址的科学保护、深入研究及有效展示,同时也有助于推动中国现代...  相似文献   

7.
Heritage organisations depend on public support, which presupposes a reputation for responsible custodianship, technical expertise, sound financial management and sensitivity to conflicting public expectations (e.g. conservation and public access). Public support, however, can be fickle; a reputation can be severely damaged in a few days as a result of an unexpected crisis. Heritage managers have traditionally adopted a reactive approach to crisis handling. Such approaches frequently give rise to panic-driven responses, which amplify the scale of the original crisis and lead to a breakdown of trust among stakeholders. Having explored some examples of crises in the management of the archaeological heritage, this paper concludes with a case for managers to develop proactive crisis-management strategies. The proposed framework recognises its symbiotic relationship with the disciplines of strategy and reputation management. It incorporates three key elements: the identification and evaluation of risks; procedural arrangements for operating in a disaster situation; and effective communications to ensure the continuing support of stakeholders.  相似文献   

8.
9.
大遗址保护与考古遗址公园建设   总被引:1,自引:0,他引:1  
建设考古遗址公园,是新时期大遗址保护新模式,是建设和谐社会和中华民族共同精神家园的重要举措。建设考古遗址公园的根本目的是保护遗址、服务考古。考古遗址公园建设必须科学规划,严肃论证,循序渐进,稳妥扎实。考古学家应积极支持考古遗址公园建设。文物管理部门应对考古遗址公园建设热情支持,善加引导,健全规章,严格管理。  相似文献   

10.
《Public Archaeology》2013,12(2):91-100
Abstract

In this paper I argue that members of the public are simultaneously attracted to and alienated by the uncannyin archaeology. I examine the role of popular culture representations of archaeology in these conflicting but connected processes, and strategies for overcoming them. By exploring Freud's notion of the unheimlich, or uncanny, in relation to archaeology and autopsies, I argue that it is mediated by popular culture, which alienates the public from the actual uncanny practices. By considering the relationship between archaeologists and the public as a discourse between actors and their audience, I examine ways in which this alienation can be overcome. My aim is to offer a better understanding of the complex ways in which people engage with archaeology.  相似文献   

11.
考古学研究中的系统论   总被引:1,自引:0,他引:1  
本文发表于1975年,其时新考古学作为一种划时代的思潮已经取得了历史性成就。新考古学家们为新的研究目标,从其它学科中引进了许多新的思想和方法,系统论作为其中最重要的理论方法之一,开始取代文化历史考古学中的关键学术概念和分析单位——考古学文化(当然,系统论作为人类思想领域的最新成果,对自然科学和社会科学的各个门类都产生了重要和深刻的影响,而决非仅限于考古学)。并成为考古学理论方法变革的一个重要标志。系统论的精髓在于将考古学从立足于器物静态的分析和分类以及编史学的研究,转向对这些器物制作和使用的人类行为和适应环境等多变量互动系统关系的阐释。考古学文化不再被看作是分析的基本单位和关键概念,而是需要从物质遗存产生的背景和各种因果关系来了解文化的产生和演变,并对考古学研究的概念、方法以及探讨和力求解决的问题做根本的调整。这使得考古学家能够放弃过去那些无法解决或意义不大的问题,将精力集中到更加便于观察和更加容易解决的问题上。本文通过对沃森、勒布朗和雷德曼、克拉克和弗兰纳里等学者有关成果的叙述,详细介绍了系统论引入考古学的起因、过程和发展,从概念的革新和建模方式等方面,阐述了系统论对考古学研究革命性的影响,以及在人类学、民族学等考古学相关领域内所引起的变革。可以说,现代考古学理论相对于经典考古学所取得的突破性的成就,很多方面都是引入系统论思维的结果。阅读本文,虽然作者写作的对象是西方学者,中国读者由于对许多背景知识不是很了解,在翻译和阅读上可能会出现一些困难,但是仔细领会其中一些要点,还是能够帮助我们对系统论的意义有一个初步的了解。  相似文献   

12.
11月19日,国家文物局在四川成都召开大道址保护工作会议,举行首批国家考古遗址公园授牌仪式。以2009年底颁行的《国家考古遗址公园管理办法(试行)》为基础,国家文物局开始逐步构建国家考古遗址公园管理体系,并于2010年组织开展了国家考古遗址公园评定工作,共有19个省(区、市)、74个项目申请参加了首次评定。  相似文献   

13.
考古遗址博物馆依托考古遗址原址建立,具有明确的时空定位.考古遗址博物馆的藏品以遗址遗存为主,在遗址所在地就地展示;展陈原则着重凸显博物馆自身特色和"人本"展陈理念.藏品主要展示手法则依据遗址特点,除了原地、原状展示,还有复原、模拟展示,既可将将器物、遗迹组合展示,也可对精品文物进行重点展示.考古遗址博物馆在认真审视自身优势的基础之上,秉持传统,利用现代科技成果、展示理念,对遗址文化信息进行多方面深层次的探索、提炼,才能更好地体现博物馆的存在价值.  相似文献   

14.
程浩 《东南文化》2011,(4):96-99
南越王宫博物馆是一座依托于南越国宫署遗址建设而成的遗址博物馆。博物馆的陈列展示分为现场遗址展示和室内文物展示两部分,其中遗址展示是主体,室内展示起到对遗址解释说明的辅助作用。陈列人员在室内陈列的过程中,从突出遗址特点、确立陈列主题和风格、将展品的劣势转化为优势、深化研究成果、创新陈展方式等方面,层级化、直观化、多角度、动态化地解读考古信息,为遗址博物馆的展示作出了有益的尝试。  相似文献   

15.
This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.  相似文献   

16.
The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.  相似文献   

17.
Few Indigenous peoples have control over their heritage, despite international recognition of this right in the United Nations Declaration on the Rights of Indigenous Peoples, adopted by the UN General Assembly in 2007. In Ontario, Canada, the Ontario Heritage Act, R.S.O. 1990 regulates archaeology and grants licences to archaeologists to investigate archaeological heritage. Indigenous people want more control of their archaeological heritage in Ontario. To uphold Indigenous rights to archaeological heritage in Ontario, heritage legislation and policy needs to be revised and site protection increased. This paper recommends that Indigenous archaeological heritage in Ontario would be best protected by strengthening Ontario government land development policy and legislation to require the free, prior, and informed consent from affected Indigenous communities before removal of significant archaeological sites and remains from their ancestral territories.  相似文献   

18.
This paper discusses the history and trending of archaeological education in South Africa, a set of frameworks wherein primary and secondary level students instrumentalize archaeology to investigate and debate their pasts. Archaeological education has existed thus far as a conversation among archaeologists and a footnote in the national curriculum. I present the first cohesive treatment of these projects. I examine attendant conflicts and obstacles, drawn partly from my involvement in two South African projects but illustrating issues that I believe have global resonance. I submit that archaeological education entails engagements that hold serious ramifications for archaeological ethics, practice, and epistemology.  相似文献   

19.
Abstract

This article aims to establish a connection between (a) the identification of heritage and measures for its protection, and (b) the collection and dissemination of scientific information, as set out in the Treaty of Valletta. This is illustrated through research conducted at the Asklepieion of Kos, which led to an anastylosis project on the Roman temple, within a wider project to re-organize the entire area of the sanctuary. The paper highlights the development of the project, including traditional methods of direct survey (manual and digital), a database of the three-dimension models of the single architectural elements of the temple, and a CAD/CAM model of the reconstruction project.  相似文献   

20.
Guernsey and the other islands in its Bailiwick have been visited and settled by people arriving by sea for thousands of years. Guernsey Museum manages the display and interpretation of this maritime heritage and, in conjunction with the Receiver of Wreck, administers the legal protection of historic wreck. Over the last 25 years a considerable amount of research has been undertaken on many aspects of the islands' maritime past. Museum displays and media presentations have been made to disseminate information about the islands' maritime archaeology to the wider world. This paper will highlight the various aspects of maritime archaeology in Guernsey and illustrate how Guernsey Museum manages this rich archaeological resource.
© 2004 The Nautical Archaeology Society  相似文献   

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