Life Among Ruins,Bermuda and Britain’s Colonial Heritage

Situated some 600 mi (965 km) east of North Carolina, the island of Bermuda is Britain’s oldest surviving colony. While much of the British Empire has been dismantled, Bermuda remains within the Imperial fold, and is today designated a “British overseas territory.” Within this framework, Bermuda’s heritage tourism landscape perpetuates an institutionally imposed colonialist narrative that neglects to explore the contributions of the island’s under-represented communities. This article explores these issues with respect to the island’s tourism plan. It concludes by highlighting new archaeological research centered on the material lives of enslaved Bermudians.     

‘We Live Like This’: Local Inequalities and Disproportionate Risk in the Context of Extractive Development and Climate Change on New Hanover Island,Papua New Guinea

This study examines the local processes, effects, and responses to large‐scale logging and agricultural development efforts in subsistence communities on New Hanover Island, Papua New Guinea (PNG). Recently, New Hanover became the site of three special agricultural and business leases (SABLs) that combined to cover approximately 79% of the island. The proliferation of SABLs within PNG is an outcome of recent national development initiatives promoting a significant increase in the production of commercial agricultural crops such as oil palm and biofuel. Accordingly, SABLs are designed to facilitate the development of long‐term commercial agricultural industries in rural locations across the country through the conversion of forested lands and the simplification of communal land tenure, for the purposes of private lease. However, SABLs have simultaneously provided a convenient loophole around more restrictive national forestry policies and thereby become attractive to traditional logging interests in the Asian/Pacific region. Consequently, many SABLs across PNG have failed to produce viable agricultural development or broad local benefit. It is within this context, that this study pays particular attention to the experiences of women and lower‐status landowners living through the processes of SABL conversion, during the El Nino drought of 2015. The study details the statuses and roles of these groups within the overall development process, the ways in which their social relationships changed in the context of development, why these groups were particularly vulnerable to the broad livelihood effects of forest conversion and drought, how they adapted to these effects, and what their hopes were regarding the future of the development project and life on the island. This study adds to current theoretical interests on emerging neoliberal frontiers of land and resource control by examining these SABL landscapes on New Hanover as contemporary examples of land grabs and documenting the very real local level consequences of this phenomenon. The study is also particularly significant in light of the growing threats to forests and forest‐dependent livelihoods and the recognition of the importance of local forest practices to global sustainability.     

Archaeology and the Irish rediscovery of the Celtic past

This article examines the place of archaeology in the second wave of Irish cultural nationalism, and how archaeological findings were appropriated by rival ethno‐religious communities in Ireland. In particular, it focuses on George Petrie, who was the founder of ‘scientific’ archaeology and was also one of the leading figures in the nineteenth‐century Celtic revival that sought a moral regeneration of the Irish nation In Ireland, as elsewhere, archaeology was important in reconstructing an early history of the nation where few written records existed and in making this visible through material artefacts. However, archaeology was only significant as part of a wider cultural revival that presented artefacts and sites as national symbols to an island undergoing rapid social change. This article will explore the relationship between archaeology and this national revival, and how the material objects recovered by archaeologists extended and transformed the existing repertoires of how the nation was imagined and felt. It will assess the different reception of these images in the rival Catholic and Protestant communities. Finally, it will comment on the capacity of a medieval ‘Celtic’ repertoire to provide the basis of a dynamic modern Irish national culture.     

Australia's Economic Ambitions in French New Caledonia, 1945–1955

ABSTRACT

From 1945, consistent with its broader South Pacific ambitions, Australia sought to strengthen its economic position in New Caledonia. The leaders of the European-descended ‘Caledonian’ community wanted economic autonomy for the territory and improved trade with Australia. Yet the opportunity proved illusory. France remained committed to imperial preference and economic dominance. Its revival was underwritten by Marshall Plan aid, including in New Caledonia. Australia failed to provide enough of the coal that appeared to offer economic influence. In the 1950s the Melanesians gained the vote, and the Caledonians lost political power. Conservative governments in Australia showed less interest than their Labor predecessors. Australia would have welcomed an economically autonomous New Caledonia with close Australian links, but this idea clashed with France's centralist and unitary traditions. In the tension between New Caledonia's geography and its history, France had ensured that history won.     

The diffusion of international norms of banknote iconography: A case study of the New Taiwan Dollar

There has been a dramatic rise in progressive values imagery on the banknotes of industrialized states over the past few decades. We see this trend as an instance of international norm diffusion and point to two causal mechanisms that have facilitated it: mimesis and professionalism. We hypothesize that national politicians are more subject to the mimetic mechanism, whereas central bank bureaucrats are more subject to the professionalism mechanism. We then probe the value of our theoretical contentions with a case study of the banknotes of the Republic of China, i.e. Taiwan. Using qualitative and quantitative content analysis, we show the convergence of the New Taiwan Dollar with advanced country norms of progressive banknote iconography around the year 2000. Then, using historical process-tracing analysis, we show that this convergence was engineered by national politicians who wanted banknote reform for mimetic and domestic political reasons, and central bank bureaucrats who wanted banknote reform for professional reasons. In short, the changes to these important symbols of national identity were reflections of different state actors' thirst for international belonging.     

Irish Protestant migration and politics in the USA,Canada, and Australia: a debated legacy

In the USA, the rediscovery and celebration of Irish Protestant ancestry has extended in recent years to arguments by some scholars, political journalists, and politicians that there exists today an identifiable Scots-Irish socio-political legacy. This essay explores the history and cultural context of Irish Protestant migration and assesses its contemporary ramifications at the national level and in a critical state-level case (Kentucky). To assist in identifying the factors that have fostered or mitigated Irish Protestant identity/ies, comparisons will be made between the American experience and the very different ones of two other major recipient countries: Canada (and the province of Ontario) and Australia (and the state of New South Wales). Source regions, religious affiliation, the timing and magnitude of mass migration, and settlement patterns have all mattered in determining the socio-political roles played by Irish Protestants in the three former British colonies since the eighteenth and nineteenth centuries. Even more important have been the local economic and political contexts, including prevailing political party structures and competition. These factors explain why none of the three case countries, the USA included, bears witness to a coherent, identifiable Irish Protestant socio-political legacy.     

Daily,Immediate Conflicts: an Analysis of Villagers' Arguments about a Multinational Nickel Mining Project in New Caledonia1

Local communities are not the homogenous entities, unanimously opposed to industrial development, that academic and popular literature often portray them to be. In this paper, I discuss my research in New Caledonian villages near a potential mining project. I analyse the diversity of individuals' responses to industrial activities, the intra‐community conflicts that this development triggered or exacerbated, and the discourses that people implemented to support their positions. Specifically, people's statements — and, presumably, beliefs — about dangers from ecological damage and ancestral anger reflected their expectations of the project's consequences for their sub‐group's social status. I argue that, through their interactions with the mining company, what many if not most of these villagers primarily sought was respect of their social positions and control of their own destinies. They especially aspired to determine what happened to their land, the source of their identity and dignity.     

The uncertain state of islands: national identity and the discourse of islands in nineteenth-century Britain and Greece

This paper explores some of the ways in which the island was mapped into the British and Greek national imaginaries in the late nineteenth and early twentieth centuries. From at least the seventeenth century the island, like the body, served as a model for the organisation of knowledge. The island functioned as an ideal body politic, in which political and cultural boundaries were congruent and readily defensible from invasion. In politically and geographically fragmented states the island became an important topos for resolving the problematic relations between nation and state, and between local knowledge and national unity. During the nineteenth century, national cultures were increasingly construed as autonomous, self-sustaining island spaces set apart from other communities beyond. From the second half of the century attention was also paid to those authentic ‘islands’ located within the nation-state. In this expanded topographical definition, the ‘island’ came to signify an identifiably different, contained and stable habitat. A relationship was sustained between these distinct spaces within the nation-state and the island as it was represented in biogeographical and evolutionary writings as a site for observing preserved life forms and diversification. Regional studies, for example, celebrated the survival of an indigenous national culture in geographically confined pockets. Emerging disciplines, such as folklore, sought to protect these spaces from the onslaught of a cosmopolitan modernity that threatened to overwhelm them. The island in this sense was a space in which ‘native’ customs might be preserved and, at the same time, a space in which potentially destructive, atavistic forces might be controlled and ultimately domesticated. It is here that the island emerges as an ambivalent, problematic place: at once a refuge and a prison, a place of innocent childhood adventure and of beastly aggression. Focusing on Britain and Greece as comparative case studies, the paper explores how this concern for internal ‘islands’ fed into and was reciprocally influenced by colonial encounters with ‘exotic’ island cultures.     

Death-Agony and Birth Pangs: Inheritors of the Grand Duchy of Lithuania under German Occupation 1915–1918

ABSTRACT

The Ober-Ost administration instated in 1915 covered a fragment of the former Grand Duchy of Lithuania; a territory contested by Germany and Russia, inhabited by a nationally and religiously diverse society, with the Polish-Jewish city of Wilno as its central point. The German policies exploited the national aspirations of both the Lithuanians and the Belarusian leaders to dissolve the former Polish-Lithuanian Commonwealth. Contrary to the Belarusian leaders focused on short-term benefits, the Lithuanian politicians proved more resourceful in using the seemingly pro-Lithuanian and pro-Belarusian policies towards obtaining their own nation state. The Germans discriminated the Lithuanian Poles in terms of rights to political activity, even when conducted without subsidies from the occupier. The disunity with the local society progressed and benefited the supporters of Polish national policies, however few in Wilno in 1915. The German authorities successfully pushed the Lithuanian Poles, so far seeking consensus with other local communities, towards merging with the post-war Polish state announced by the Act of 5th November 1916. The Germans backed the creation of small, interdependent Lithuanian and Belarusian states. The Lithuanians however issued a second declaration of independence (16.02.1918), thus becoming the only ones to benefit from Germany's military defeat.     

A Straitjacket with Wriggle Room: The Beveridge Report, the Treasury and the Exchequer's Pension Liability, 1942-59

The last two decades have seen the establishment of a new orthodoxyabout William Beveridge's 1942 pensions plan which questionsboth the radical credentials of his proposals and their practicalinfluence and coherence. However, as this article shows, whilethis new orthodoxy has usefully demolished some myths aboutBeveridge's legacy, it has also exaggerated the plan's conservatismand inflexibility. Certainly, Beveridge did not propose thatthe state should trespass far on to the territory he believedshould be covered by volutarism. However, his scheme was moreredistributive and financially flexible than has often beensuggested. As the article further shows, it was the actionsof postwar politicians, prompted by a vigorous campaign emanatingin the Treasury, that reined in the more radical features ofBeveridge's plan, and reduced the pension system's ability torespond flexibly to the demands of the 1950s. The significanceof the findings of this study for our understanding of the postwarwelfare consensus will be highlighted throughout its course.     

The Carnival of Custom: Land Dives,Millenarian Parades and Other Spectacular Ritualizations in Vanuatu

ABSTRACT This paper deals with the aestheticization and commoditization of culture in specific grand rituals held in Vanuatu. Through political, commercial and juridical processes, the traditional referent of these neo‐ritualizations has been replaced by a celebration of the kastom theme itself; the official value of a regional, national, and global cultural heritage. The examination of two iconic rituals, the Nagol land dive on Pentecost island and the 15th February annual commemoration of John Frum on Tanna island, reveals them as similarly invoking a Christian and colonially inspired reverence in their idealization of an ancestral past. Nevertheless, the increasing monetarization of village communities through the global promotion of kastom spectacles by media and for touristic purposes is ever more frequently considered locally as a factor of inequality or division.     

Rich Pickings: An Analysis of Opportunistic Behaviour at Rangitoto Island,Aotearoa/New Zealand

Rangitoto Island, Aotearoa/New Zealand, is the location of a graveyard of abandoned vessels and three communities of baches (circa 1910s–1930s)—small and modest holiday homes. In 2014, an archival and archaeological investigation of 11 discarded watercraft located at Boulder Bay and the bach communities of Beacon End, Rangitoto Wharf and Islington Bay revealed evidence of salvage and reuse of abandoned vessel materials in the construction, modification and use of the island’s baches. This evidence in turn provides insight into opportunistic behaviours of communities unassociated with the maritime industries that created ships’ graveyards, and consequently affords a more well-rounded understanding of post-depositional site formation processes. Influenced by social and economic impacts, the Rangitoto Island bach communities’ resourcefulness enhances our knowledge of behaviours towards ships as sources of material.     

Lords,settlers and shifting frontiers in medieval Catalonia

This article examines how settler conditions on formerly Muslim-ruled land in the area known as New Catalonia (in north-eastern Iberia) changed as the territory was consolidated by Christian landlords and migrants from the north, and increasingly buffered from the border with Islam by conquests against Muslim Valencia over several generations following its conquest in the mid-twelfth century. Most landlords responded to the conditions of the local land market, but there is little evidence that the region as a whole, or even favourable sub-markets, experienced a straightforward trajectory from liberal to heavier tenant obligations. While lords in Old Catalonia are known to have limited peasant mobility from the later twelfth century in order to diminish an exodus to territory with more franchises in New Catalonia, lords in New Catalonia from the early thirteenth century were not able to respond to a similar extent to the territorial offerings in northern Valencia. Their overall ability to erode or reformulate exemptions and other privileges was checked by customary practice, insufficient settlement density and increased regulation which accompanied a rise in royal administrative capacity.     

Lords,settlers and shifting frontiers in medieval Catalonia

This article examines how settler conditions on formerly Muslim-ruled land in the area known as New Catalonia (in north-eastern Iberia) changed as the territory was consolidated by Christian landlords and migrants from the north, and increasingly buffered from the border with Islam by conquests against Muslim Valencia over several generations following its conquest in the mid-twelfth century. Most landlords responded to the conditions of the local land market, but there is little evidence that the region as a whole, or even favourable sub-markets, experienced a straightforward trajectory from liberal to heavier tenant obligations. While lords in Old Catalonia are known to have limited peasant mobility from the later twelfth century in order to diminish an exodus to territory with more franchises in New Catalonia, lords in New Catalonia from the early thirteenth century were not able to respond to a similar extent to the territorial offerings in northern Valencia. Their overall ability to erode or reformulate exemptions and other privileges was checked by customary practice, insufficient settlement density and increased regulation which accompanied a rise in royal administrative capacity.     

Land and Sea Tenure at Erub,Torres Strait: Property,Sovereignty and the Adjudication of Cultural Continuity

Approaching property as social practice, and native title as a confluence of indigenous, ethnographic, and legal discourses, we address two themes: firstly, the ethnocentrism of the state's division of ‘property’ from ‘jurisdiction,’; applied to deny indigenous societies' practice of the latter; and secondly, the contradictions inherent in judicial evaluation of continuity and discontinuity in indigenous law and custom. We explore the relationship of ‘home place’ to tenure at Erub, where island, reef and ocean comprise a cultural and experiential continuum. Rights across a full spectrum of material/symbolic resources involve a dynamic tension between principles of exclusion and incorporative reciprocity. The issue of how to balance more particular against more collective rights is at play with each nesting of more local into more inclusive socio-territorial identities: from households and lineages, through island communities, sub-regional island groups, and Torres Strait regionally, to the encapsulating state and evolving international orders. At Erub, an island community long regarded as a vanguard of creolization for Torres Strait, newcomers have by-and-large been assimilated to indigenous systems of land- and sea-holding and authority. The connection between people and territory is a complex practice of social identities and interests responding to political opportunity, according to cultural forms that manifest substantial and traceable continuities to indigenous arrangements, as innovation has proceeded. The continuities appear sufficient to satisfy criteria for native title recognition as articulated in the Mabo decision, but the criteria themselves are too narrowly based to accommodate the processual dynamics of evolving culture and tradition. A reordering of territorial jurisdiction, predicated on the principle of Islander consent to development activities in their homelands/seas, would provide more authentic conditions for cultural autonomy.     

The Internationalism of German Castle Research: Bodo Ebhardt,His European Network,and the Construction of 'Castle Knowledge'

Abstract

Recent monographs and articles emphasize the strong impact of nationalism and racist thinking on archaeology. In contrast to the treatments which focus on single nation states and on archaeology as a politically legitimate science, this paper explores the tension between internationalism and racist premises in German castle research, and how it manifests itself in the construction of knowledge about medieval castles across national borders. I will focus on Bodo Ebhardt, Germany's most famous and influential castle researcher of the first half of the 20th century. The analysis of his scientific work, and of his personal contact with other European researchers as well as with German politicians and patrons, will shed light on the changes and continuities in his network, and in particular on his construction of the past that was influenced by the formation of this network, which, in turn, affected his assessment of medieval castles.     

Intelligence cooperation and new trends in space technology: do the ties still bind?

For the first time since the 1970s, Canberra cannot assume the joint facilities will continue to underpin the Australia–US alliance. Intelligence cooperation via outer space, described as the ‘strategic essence’ of this relationship, is poised for transformation. New technologies are being developed for satellite communication, with laser systems capable of bypassing ground control stations outside US territory. As a result, the one indispensable role for Australia in US national security—hosting infrastructure to relay intelligence about nuclear and missile activity—could become irrelevant in the years ahead. With questions raised about the Trump administration’s commitment to security partners and the risk of US disengagement from Asia, these findings have implications for Australian alliance diplomacy. If intelligence ties bind these countries together at present, Canberra can expect some risk of loosening in the future and will need to think carefully about the development of national intelligence resources over the long term.     

Post‐Conflict Ambon: Forced Migration and the Ethno‐Territorial Effects of Customary Tenure

In post‐conflict contexts characterized by large‐scale migration and increasing levels of legal pluralism, customary land tenure risks being deployed as a tool of ethno‐territorialization in which displaced communities are denied return and secure land rights. This thesis will be illustrated through a case study of the Indonesian island of Ambon where a recognition of customary tenure — also called adat — was initiated in 2005 at the end of a high‐intensity conflict between Christians and Muslims. Although a system of land tenure providing multiple forms of social security for the indigenous in‐group, adat in Ambon also constitutes an arena of power in which populations considered as non‐indigenous to a fixed historical territory are pushed into an inferior legal position. The legal registration of customary tenure therefore tends to be deployed to settle long‐standing land contests with a growing migrant community, hereby legally enforcing some of the forced expulsions that were brought about by the recent communal violence.     

Repatriating the Japanese from New Caledonia, 1941–46

This paper considers the negotiations for the repatriation of the Japanese residents of New Caledonia who were transferred to Australia for internment after the outbreak of the Asia-Pacific theatre of World War II. It shows that whilst the Japanese residents’ place of origin was New Caledonia, it was deemed instead to be Japan, and they were repatriated to Japan either as part of the Anglo–Japanese civilian exchange of September 1942 or after the cessation of hostilities. The paper also shows that the Australian government had security concerns regarding the Japanese before and during the war but was willing to repatriate the Japanese to New Caledonia after the war should the New Caledonian authorities have been willing to accept them back. The New Caledonian authorities’ decision not to accept the Japanese back in New Caledonia resulted in their repatriation to Japan even though some expressed the wish to return to New Caledonia.     

Fellowship and Citizenship as Models of National Community: United Church Women's Fellowship in Ranongga,Solomon Islands

From humble beginnings in the 1960s, the United Church Women's Fellowship (UCWF) is now viewed as one of the most effective organizations on the island of Ranongga (Western Province, Solomon Islands). This essay considers reasons for the success of women's fellowship in Ranongga, focusing on the distinctive position of women in gendered local and translocal forms of social organization. Far from being isolated from the outside world, Ranonggan women have long been engaged in drawing outsiders into local communities. I explore this theme in narratives of Christian conversion and of the beginning of women's fellowship; I also consider the practices of local and national women's fellowship groups that work to constitute unified communities out of diverse groups of people. My discussion of Ranonggan women's fellowship illustrates local dynamics of community‐making that do not map easily on to dominant models of nation‐states and ethnic groups. I ask whether the UCWF provides an alternative model for thinking about larger‐scale political formations, particularly in the Solomons. This question is especially relevant considering the significant contribution that women's Christian organizations have made in efforts to reconstitute a national community in the context of the ongoing political crisis in Solomon Islands.