Intrinsic or extrinsic population growth in Iron Age northeast Thailand? The evidence from isotopic analysis

Here we present strontium, carbon and oxygen isotope measurements from the tooth enamel of 34 adults from Noen U-Loke, an Iron Age site (c. 300BC–500AD) in the Upper Mun River Valley (UMRV), northeast Thailand. The Mun Valley is rich in archaeological sites from the Bronze Age to the Iron Age, with evidence for changes in social complexity, new technologies and population growth. Whether the population growth in the UMRV was intrinsic, as opposed to extrinsically due to immigration, is an unresolved question. Our results suggest low levels of long-distance immigration, with only three (two females, one male) of the thirty-four individuals as probable immigrants from outside the region. We discuss the implications of this result as a contribution to longer-term investigations of population growth, human mobility and fertility during this prehistoric period of substantial societal changes in mainland Southeast Asia.     

Demographic Disequilibrium in Early Twentieth Century Thailand: Falling Mortality, Rising Fertility, or Both?

Estimates of Thai crude birth and death rates date from 1920 when the former was around 20 per thousand higher than the latter, implying natural increase of 2 percent per annum. Such disequilibrium cannot have been the norm over the long term historical past, when population growth must have been comparatively slow. This paper explores the bases for likely past relative equilibrium between Siamese birth and death rates, then seeks to explain the disequilibrium apparent by 1920. Classic demographic transition theory postulates initially high birth and death rates, this equilibrium eventually being broken by falling mortality. In Thailand, however, there is likely to have been both significant mortality decline and appreciable fertility increase after 1850, as the virtual elimination of indigenous warfare, rapid growth of the export rice economy and the demise of slavery and corvée labour created a new domestic environment. Characterized by more dispersed, often frontier, settlement, this environment was unprecedentedly sedate and settled, afforded ordinary households a previously unknown level of control over their resources of labour, and generated optimism about prospects for the next generation.     

Thailand: The Making of a Miracle?

Over the last half century, Thailand has been one of the fastest growing developing countries. This article reviews the causes of that growth. It deals both with the immediate factors, in a growth accounting framework, and with the underlying social and political factors. The author reaches the conclusion that a dynamic entrepreneurial class together with a supportive state were the key elements in Thailand’s rapid and efficient accumulation of production factors. Although in this respect Thailand is similar to a small number of other East Asian countries, the Thai case also has a number of unique characteristics.     

King Bhumibol: The Symbolic “Father of Water Resources Management” and Hydraulic Development Discourse in Thailand

The present Thai monarch’s reputation in matters hydrological is an integral element of the mythology and symbolism that have characterised his reign. Royalists have carefully constructed the king as a semi-deified “Father of Thai Water Management”, “Royal Rainmaker”, wise inventor of hydraulic technology and planner of “royal initiatives” over a period of six decades. Yet, despite the links that are often drawn between water resources control, spiritual cosmology and political governance surrounding pre-modern Southeast Asian rulers, there has been surprisingly little critical scholarship undertaken on this contemporary aspect of kingship and state-making in Thailand. This paper examines the evolving discourse surrounding the monarchy and hydraulic development as a response to a perceived neglect regarding the central role of water in cementing the king’s power and legitimacy. It argues that King Bhumibol’s apparent hegemony in the national water resources governance paradigm has been an essential element underpinning the longevity and authority of his reign, partly facilitated through the workings of a network of allied strategic interests. Drawing from a range of sources, this paper makes a cautious start in addressing the subject and attempts to open up a space for further critical reflection and discussion regarding the significance of water resources control to Thailand’s royal statecraft.     

Is Intergenerational Solidarity Really on the Decline? Cautionary Evidence from Thailand

Development is commonly assumed to undermine intergenerational solidarity in developing countries. Evidence from a series of surveys in Thailand calls this assumption into question. Intergenerational support networks have remained intact despite extensive social and economic development. Despite the recent universalisation of the Old Age Allowance Programme (OAA), filial monetary support remains relatively unchanged. Although children are less frequently cited as their main source of income, this likely arises because increased income from other sources, especially OAA payments, has simply displaced children with regards to the largest source. Non-monetary material support and visits and phone calls remain common. In numerous respects parents and adult children adapted to social and economic changes in ways that maintain family relationships and support exchanges. Nevertheless, in the future, older Thais will have fewer and increasingly geographically dispersed children raising important challenges, especially regarding how long-term personal care needs will be met.     

Murder or mortuary behaviour? An Iron Age enigma from Northeast Thailand

During the excavation of the Iron Age site of Noen U-Loke, in the Mun River Valley, northeast Thailand, in 1998 an unusual case of possible fatal cranial trauma in an elderly woman was recovered. Her skull was cleaved across the centre from side to side. The woman was buried with her head inside a ceramic pot, which is unusual for the site, but with jewellery similar to that in other burials. She was interred in a large cluster of graves, with a high proportion of infants and children. Her burial treatment suggests that she was not being treated punitively. The position of the mandible shows that the cleavage is not a postmortem artifact but it is not possible to determine the reason for it or whether it was the cause of her death or occurred immediately afterward. It is an unusual and intriguing enigma. Copyright © 2003 John Wiley & Sons, Ltd.     

Who owns the past? A perspective from Chiang Saen,Thailand

Abstract

Chiang Saen is an early Buddhist community in northern Thailand, dating from the fourteenth century. It is regarded as an important historic site and, therefore, as deserving of preservation and protection. A preservation plan for this ancient town, proposed by the Thai Fine Arts Department, has been in operation since 1957. Forty years of attempts to develop the site have seen profound differences in attitude between local people and the government archaeologists and technicians. Problems such as looting, damage to and deterioration of the ruins, and site encroachment have hampered heritage management in the area. Research on the management of the site was conducted in summer 1996 and winter 1997, revealing a number of reasons why this well-intended preservation project has met difficulties. The problems encountered revolve around the question: Who owns the past?'. Government officials conducting CRM work at the site often blame local people for not cooperating with an 'official government project', and for failing to understand the informational value of the site. Local people take a different view: they understand that the site and/or archaeological remains found there belong to the government, so they believe it is the government's responsibility to take care of them. They do not feel a sense of ownership for the cultural property. Interviews with local people suggest that public education and interpretation must be taken seriously. Local people are ready and willing to help if they feel they have a stake in the CRM programme. Any possible cooperation and assistance from the residents lies in the government's ability to answer the question of ownership of the past in a way that includes local people.     

Thailand’s Traditional Trinity and the Rule of Law: Can They Coexist?

Abstract

Thailand has seen considerable progress in the rule of law since the seminal 1997 constitution. Yet persistent political instability suggests that as yet the country does not think of the rule of law as binding. What is likely to happen in Thailand with the rule of law, and with governance generally? The argument advanced here is that rule of law principles must contend with the realisation that the traditional Thai trinity – nation, religion and king – has become an inviolable state ideology. Political actors, often aligned with the monarchy, have been using each element of the trinity to undermine both rule of law principles and democratic institutions. Now that long-serving monarch King Bhumibol (Rama IX) has been succeeded by his son King Varijalongkorn, it seems an appropriate time to examine current battles about the meaning of the rule of law and broader struggles for control between elites and popular groups based on competing visions for the state – a problem not only in Thailand but in the region as a whole.     

Cultural policy as general will and social-order protectionism: Thailand’s conservative double movement

This article interprets the work of Thailand’s Cultural Surveillance Unit through the lens of social-order protectionism. It argues that apparently facile interventions of the CSU into culture debates are underlined by genuine concerns about social disorder and the capacity of citizens to make morally sound choices. Secondly, it interprets cultural policy as implicit social contract making: those who make and activate cultural policy do so invisibly mandated by a higher order of legitimacy than the ballot box – they do so seemingly in the name of the general will. Culture policy as presently constituted provides conservatives with an aesthetic weapon against populism and the assumed deficiencies in the practice of democratic citizenship.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

The nation,the élite and the Southeast Asian antiquities trade: With special reference to Thailand

Abstract

The dealings that the Thai nation state has had with archaeological sites and antiquities appear to fit at least as well within the framework of antiquarian collecting as within that of modern archaeology. It is argued that this reflects the potential that sites and antiquities have to function as cultural capital. Citing Pierre Bourdieu, it is proposed that there is a commonality of interests between the state and the many private collectors among the Thai elite and that this derives partly from the emphasis that is placed on the display or performative potential of sites and antiquities. An appreciation of how antiquities function as cultural capital is surely a prerequisite for any successful effort to counter the looting of sites and the illegal trade in antiquities.

‘There is an economy of cultural goods, but it has a specific logic.’[1]     

Border wars: the ongoing temple dispute between Thailand and Cambodia and UNESCO’s World Heritage List

This article traces the history of the ongoing tension between Thailand and Cambodia over a beautiful Khmer temple located on the unresolved border between the two countries. The struggle is noteworthy for its transethnic character, the deep and imbricated history of the players, and the fight’s intersection with dramatic contemporary politics in both countries. The paper argues that the dispute implicates existential challenges to ancient and contemporary political legitimacy. It emphasizes the significant role iconic sites can play in the construction of national identity as well as in the competitive global tourism market. The paper questions UNESCO cultural heritage policy concerning contested nominations to the World Heritage List and offers a recommendation for future treatment of similar cases.     

Sino-American Cooperation in Geological Survey in Tibet

TheHimalayasandtheQinghai-TibetPlateau,plusareasundertheirimpact,makeupone-thirdoftheChineseterritory.Thisyoungpartoftheworid,withanaver-ageelevationof4,500meters,isstillrising.WarmandhumidcurrentsfromtheIndianOceaninthesouthareblockedbytheHimalayas,causi…     

Leaders in Thinking,Laggards in Attention? Bureaucratic Engagement in International Arenas

Frameworks that examine policy subsystems, networks, and coalitions view bureaucracies as part of the mix of policy actors that advocate policy positions in both domestic and international arenas. However, few examine bureaucracies as independent actors and how they exercise influence distinct from other pressure groups. The ways in which domestic bureaucracies engage in the international environment is woefully under examined, with only a few studies examining how domestic bureaucrats affect decision making in the international arena. However, it is not unreasonable to posit that bureaucratic engagement in the international arena may have political implications in the domestic sphere. Building on examinations of bureaucratic autonomy, this research queries the ways in which domestic bureaucracies can interact in the international arena to "change agendas and preferences" of domestic political actors. While it finds that attention to developing an international reputation can enhance political leverage at home, it may do so at a cost to domestic programs if insufficient attention is given to domestic aspects of the organization's mission. Nevertheless, as attention lurches from one arena to another, policy change is facilitated by the politically powerful resources of an international reputation in expertise, active engagement in the international policy community, and broadly based support for programmatic change.     

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NorthernTibet'sFirstModernKindergartenConstructionofnorthernTibet'sfirstmodernkindergartenisinfullswinginNagquTown.Itinvolvesatotalinvestmentof600,000yuanfromZoushanCity,ZhejiangProvince.QigaPowerStationPassesQualityAppraisalTheOigaHydraulicPowerStationofShannan,builtwithinvestmentmadebytheDepartmentoftheHydraulicPowerDevelopmentoftheStatePowerCorp.,passesqualityappraisalinZetang.BeijingInvests110MillionYuaninLhasaBytheendofMaythisyear,Beijinghasoverthepastfiveyearsinvested110mi…     

Heritage in trust: Sustainable stewardship in transition?

Abstract

Frequently identified with ‘establishment’ values the National Trust has as often been a focus of critique as of celebration. This essay examines the Trust's changing relation to contested values of heritage as manifest in its acquisitions and management policies, in its engagement with environmental and social issues and an emerging politicisation which transcends a narrow, purely property‐based interpretation of its statutory purpose. Recent acquisitions challenge conventional perceptions of ‘natural beauty’ and ‘historic interest’. Organisational greening has precipitated a review of the implications of stewardship ‘in perpetuity’. Recognition of the needs of local communities and awareness of equal opportunities issues have prompted a reinterpretation of its founders’ concerns with access and enjoyment ‘for the nation’. These developments manifest an inchoate shift in the Trust's emphasis from the preservation of the status quo to engagement with change, both within the context of its own properties and in its relations to the wider society and environment. The Trust is unlikely ever to lead changes in public perceptions of heritage but neither is its role necessarily or irredeemably a wholly reactionary one. Inertial and cautious, the Trust reflects and articulates the shifting resolution of contested cultural values.