Gendering the city: the lived experience of transforming cities,urban cultures and spaces of belonging

Debates centred on ‘planetary urbanisation’ have raised questions over the adequacy of existing theories and epistemologies to explain the quantitative and qualitative transformations of cities. However, this theorization of the urban has met with opposition from post-colonial and feminist researchers amongst others. The comparative, empirical research in this collection, from Bolivia, India and Turkey, highlights that the city remains an important analytical and concrete framework, demarcated by contingency and cultural change through which residents must navigate. In particular we focus on the specificity of women’s lives and their capacity to problematise universalist theory, documenting their interrogation of simplistic binaries such as modern/traditional; their innovative approaches to informal settlement, housing and markets; their production of urban knowledge in order to negotiate the city; and processes and practices of mobility, experimentation, risk taking and aspiration that contest or support a myriad of urban imaginaries. Whilst not rejecting the need for theories that allow comparative perspectives on cities, our conclusions underscore the importance of recognising the multiple logics that generate city space and urban cultures, and the consequent need to parochialise the empirical basis of theories that claim to be global in outreach.     

Street child spaces: belonging,conflict and resistance in the city of Durban through the eyes of street youth

ABSTRACT

This article is concerned with the everyday ‘spatial tactics’ deployed by children in a street situation in order to deal with notions of public space that define them as ‘out of place’, marginal and deviant. Using photovoice, we reconstruct former street children’s definitions of and feelings about their spaces in the city, bringing into view a complex set of social problems, attitudes and strategies that moves beyond the traditional binary notion of street children as either deviants or victims. This work points to the importance of finding ways to ensure the voices of marginalized and disadvantaged children are heard and presents the narratives that are important to our understanding of their worlds. Analyzing their spatiality in contexts of conflict, belonging and resistance, we found that children and youth in a street situation are mainly concerned with empowering themselves and resisting dominant labels and police repression.     

Shifting Foundations: A Short History of Subversive Spaces on the Pioneer River

Scholars have acknowledged that terms such as ‘margin’ or ‘fringe’ do not encapsulate the spatial experience of excluded communities living in post-settlement Australia, yet there is only a small body of work on the detail and implications of these experiences. This article uses the riverside garden of Chinese-born Willie Sang, near Mackay, Queensland, as a fine-grained example of a ‘subversive space’, drawing on a previously unanalysed archive of Queensland government-issued ‘Informal Leases’. It demonstrates the complexity of Sang's space and others like it through the detail of his experience and by embedding it in a wider history than that of Chinese market gardeners in Queensland. It argues that understanding Sang's garden in this way shifts any narrative which characterises white settlement as comprehensive, and provides detail on how, in contrast to the way such spaces have been understood, they encapsulated persistence, adaptation and longevity.     

Industrial spaces for grassroots creative production: spatial,social and planning facets

Former industrial premises provide material and symbolic resources for grassroots creative production, but planning is complex as these sites are transitory and excessive intervention may stifle creativity. This paper analyses the transformations of La Ribera (Bilbao), a mixed-use peninsula waiting to be redeveloped, where, in the meantime, creative-based grassroots projects have settled. Drawing upon relevant planning documents, documentary material and interviews with key actors, the paper explores (i) the spatial and built form advantages of these spaces, (ii) their impact on neighbourhood life and (iii) the contradictions faced in the planning process. The analysis suggests that spatiality plays a critical role, but it is threatened by market pressures, local governments’ interest to encourage the city's reputation and neighbours’ mistrust for the changes they may trigger. As a result, we contend that art spaces’ institutionalization in the neighbourhood is decisive for their sustainability, but the conflicts that arise for the symbolic appropriation of space should be considered. Regarding policy, governance approaches that preserve users’ autonomy and spaces’ built form and atmospheric qualities are rather suitable responses if they are part of a comprehensive agenda that includes local socio-economic conditions and neighbours’ aspirations.     

Hope in Action: Subversive Eschatology in the Theology of Edward Shillebeeckx and Johann Baptist Metz

Abstract

The neoconservative wing of the Republican party, now in its third generation, has become primarily a movement advocating American global dominion. Dedicated to preventing any nation or group of nations from becoming a great power rival of the United States, the hallmark of the neoconservative movement is its radical faith that the maximal use of American power is good for America and the world.     

Migrant mothers and the geographies of belonging

Much academic research on migrant mothers focuses on mothers who are separated from their children, often through their integration into global care chains, or on mothers within the context of family migration. This paper argues that co-resident migrant mothers' experiences provide an important window on the complexities of the migration experience. Using a specific case study of Ireland, and drawing from a broader longitudinal research project that focuses on recent migrants, the paper explores migrant mothers' understandings and experiences of belonging and not-belonging. We argue that structural obstacles and cultural understanding of care actively conspire to undermine migrant mothers' potential to develop place-belongingness. Interviewees' discussions of their status as full-time mothers were often framed through images of ideal motherhood, but equally highlighted how the absence of affordable childcare and family members isolates them and prevents them from creating a sense of belonging outside of the process of mothering and the home.     

Vegetal politics: belonging,practices and places

Cultural geography has a long and proud tradition of research into human–plant relations. However, until recently, that tradition has been somewhat disconnected from conceptual advances in the social sciences, even those to which cultural geographers have made significant contributions. With a number of important exceptions, plant studies have been less explicitly part of more-than-human geographies than have animal studies. This special issue aims to redress this gap, recognising plants and their multiple engagements with and beyond humans. Plants are not only fundamental to human survival, they play a key role in many of the most important environmental political issues of the century, including biofuels, carbon economies and food security. In this introduction, we explore themes of belonging, practices and places, as discussed in the contributing papers. Together, the papers suggest new kinds of ‘vegetal politics’, documenting both collaborative and conflictual relations between humans, plants and others. They open up new spaces of political action and subjectivity, challenging political frames that are confined to humans. The papers also raise methodological questions and challenges for future research. This special issue grew out of sessions we organised at the Association of American Geographers Annual Meeting in New York in 2012.     

Parents of global youth: contesting debt and belonging

In the United States, recently arrived migrant youth encounter competing media and institutional discourses that cast them as dependents who have been rendered ‘left behind,’ ‘on their own,’ or ‘unaccompanied’ by their parents. A corresponding narrative emerges in which young migrants’ parents are framed as abusive, neglectful, and ignorant. Combined, these portrayals may garner specialized services and contribute to success in the legal realm. At the same time, however, they fail to recognize and even imperil the intimate intergenerational networks that facilitate transnational migration. In this article, we trace the homogenizing power of public discourses on young people and their families across two diverse ethnographic contexts, that of Chinese and Guatemalan migration. Focusing in particular on narratives of debt and belonging, we argue that the pervasive pathologization of migrant youths’ parents diminishes and contorts valued relationships over time. It correspondingly demands broader efforts to historicize and to contextualize youth mobility.     

Reframing belonging: affective localism and the early fiction of Reino Rinne

The early fiction of a novelist and journalist born in the north of Finland, Reino Rinne (1913–2002), is illustrative of the post-war interest in a redefinition of cultural belonging. The aim of this article is to offer a reading of Rinne’s works that throws light on the way they exemplify a post-war articulation of affective localism. What is especially characteristic of the affective localism produced in Rinne’s early fiction is the deployment of certain narrative elements, realism as an aesthetic regime, tropes of spatial belonging and historical myths that are endowed with affective charge. A comparison between Rinne's first novel Tunturit hymyilevät. Kuvaus Lapista 1900-luvun alkuvuosilta ([1945a]. The Fells are Smiling. Helsinki: Kustannusosakeyhtiö Otava), and his collection of short stories Erämaan omia ihmisiä ([1949]. People of the Wilderness. Helsinki: Kustannusosakeyhtiö Otava), reveals that there was a change in Rinne’s artistic practice. While Rinne’s first novel revolved around a promise of reciprocity and happiness, the collection of short stories shows the dissolution of the optimism that, according to Berlant [(2011). Cruel Optimism. Durham, NC: Duke University Press], is at the core of all attachments.     

Making a home in Mostar: heritage and the temporalities of belonging

This paper addresses the feeling of being at home in time and in place through fieldwork carried out in Mostar, Bosnia and Herzegovina from 2015–2016. Such feelings are needed after a war resulting in geographical displacement as occurred during the breakup of Yugoslavia. This paper argues for the need to see beyond only spatial factors for the ‘making of home’, and therefore considers temporal factors through the role of the heritage in forming narratives, which combine temporal and spatial relations. Alternative narratives to those of ethnic separation are taken into consideration, and it is argued that a sole focus on division may further enforce it rather than lead to its reduction. A sense of disassociation to the current city of Mostar and its narratives has led to the construction of narratives of home within a different time-period (pre-war Mostar). In turn, this may cause nostalgia, passivity, and an ‘othering’ of the newcomers to Mostar. However, there are also cases of employing such a narrative actively in order to envision an alternative future beyond ethnic separation. So far, the institutions working with the heritage of Mostar have not addressed these issues, thus possible ways forward are suggested.     

Womyn's separatist spaces: rethinking spaces of difference and exclusion

This paper rethinks geographical explorations of social difference by interrogating ameliorative and pleasurable aspects of marginal spaces. Re-introducing womyn's separatist spaces contests feminist geographical writing in this area, requiring an examination of both the alternative ways of living that are created, and the pain of producing 'womyn-only' spaces in order for such spaces to exist. The paper draws on qualitative research with 238 attendees at the 31st Michigan Womyn's Music Festival. Womyn spoke of the pleasures of the festival and positive affinities with other womyn, as well as the festival's herstory of conflict, negotiation and compromise. Although accounts relay 'growing pains' that constitute the festival's current form, the current temporal and spatial segregations of 'womyn', through the womyn-born womyn policy, has resulted in something of an impasse. Rather than reductively posing 'the latest problem' of feminist separatism as the exclusion of trans women because of this policy, or unequivocally celebrating the festival's role in womyn's lives and herstory, these polarised conceptualisations are held in tension. This enables a consideration of the paradoxes and juxtaposition of womyn's space and Camp Trans (a protest camp that opposes the womyn-born womyn policy) as productive. In this way, the paper argues for an engagement with marginalised and alternative spaces of difference that allow for positive affectivities and productive tensions that do not neglect relations of power.     

Service as a Subversive Activity: On the centrality of service to an academic career

In the normative view of academic life, service is presented as an unfortunate inconvenience, a dull distraction from the real work of the academy, which is taken to be teaching and research. Service is also presented to the novice academic as an activity that is completely unconnected with the real work of teaching and research. Jan Monk has made service central to her academic career. A brief overview of her service activities shows how closely intertwined they have been with her scholarship and teaching. Moreover, I believe that Jan's service work demonstrates not only how service is central to a vibrant, meaningful, and rich academic life; it is also an essential vehicle for creating change within, as well as outside of, the academy.     

Urban foraging and the relational ecologies of belonging

Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities.     

White environmental subjectivity and the politics of belonging

In a society dominated by a colorblind approach to racial difference, racial categories are often viewed as unchanging and constructed in a time past. This article examines the making of racial categories and subjectivities in everyday perceptions and portrayals of place and belonging related to environmentalism. It examines the ways in which middle-class white people, who engage regularly with Latino immigrants, simultaneously construct the racial category of ‘white’ and affirm their own belonging in Boulder, Colorado through an exclusionary discourse of environmentalism. In Boulder, immigrants and non-immigrant Latinos are often portrayed as unaware of environmentalism, not interested in environmentalism, and/or too busy or poor to participate in environmentalism. In interviews, white residents of the city reproduce discourses of privilege and exclusion through environmental discourses and reinforce their own white environmental subjectivity as the norm. The insider/outsider division established through environmental discourse in Boulder is a specific example of how exclusion is enforced through the racialization of ‘natural’ spaces and environmental activities and how environmentalism itself is an important articulation of difference.