The Ethnoarchaeology and Field Archaeology of Grinding at Sukur, Adamawa State, Nigeria

A typology of artificial rock hollows and tentative identification of their functions is founded upon study of recent practices at Sukur. Five stages of development of equipment for grinding grain are identified and shown, using field archaeological evidence, to constitute a sequence of historical phases that extends from the Neolithic or early Iron Age to the present. The development of other types of hollows is related to this sequence. Ethnographic data are employed to estimate the use lives of grain grinding hollows, which are interpreted in terms of woman-centered familial grain-grinding units. The evidence suggests that prior to ca. AD 1600 the population density averaged two orders of magnitude less than in recent times—with important implications for regional culture history. This exploratory study demonstrates the potential of artificial hollows as evidence for the study of prehistory, culture and demographic history, and the history of landscape in Africa and beyond.     

A Bayesian Radiocarbon Chronology of the Early Neolithic of Yorkshire and Humberside

The Mesolithic-Neolithic transition is one of the mostly hotly (and vociferously) debated periods of British prehistory. Chronology has been key to this discussion. Informal ‘visual’ interpretations of radiocarbon data used both to argue for a rapid uptake of Neolithic practices by indigenous Mesolithic populations, and for the introduction by Continental settlers and then the rapid acculturation by local populations. This paper offers new evidence for the timing of the beginning of the Neolithic in Yorkshire and Humberside, an area with a range of monuments that have been a focus of research into early Neolithic communities. From this new synthesis it is possible to suggest implications for our understanding of ‘neolithization’, but also as to provide the basis for critical future research themes.     

Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices

Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolithic A periods of the south-central Levant, this study explores how the development and maintenance of intentional secondary mortuary rituals, such as with the removal and reburial of skulls, served as powerful communal acts that symbolically and physically linked communities and limited the perception or reality of social differentiation. Continuity within, and meanings behind, secondary mortuary practices during the late Pleistocene and early Holocene prompts the researcher to reevaluate previous interpretations of the relationship(s) among the appearance of formalized social inequality, food production, and the definition of personal relations within Levantine Neolithic communities.     

The Neolithic refrigerator on a Friday night: How many people are coming to dinner and just what should I do with the slimy veggies in the back of the fridge?

Abstract

The prehistoric development of food storage represents a major evolutionary transition, one potentially more important than the initial domestication of plants. Researchers, however, have yet to really deal with some of the critical practical questions related to the materiality of food storage and decision-making. Drawing upon experimental research this paper seeks to identify and model some of the critical interconnections between anticipated food loss due to spoilage, storage decision-making and the need for people to store food for multiple years. Building on this foundation, and echoing ethnographic, ethnoarchaeological and archaeological research, this study argues that the concept of storage and surplus is underdeveloped and that in many cases the storage practices of prehistoric sedentary people do not reflect a food surplus so much as normal storage. Turning to a case study of changing Near Eastern Neolithic grain storage practices, this research argues that from the Natufian through Neolithic periods people increasingly relied upon cultivated domesticated plants and food storage. This required people to expand their use of pre-existing technology, such as plaster for lining storage features, to store sufficient amounts of food to overcome seasonal shortages, potential crop failures and minimise food spoilage due to a range of biological agents. Tracking shifts through time, the results of this study suggest that it is only with increased scale of food storage in the later stages of the Neolithic that we may see a materialization of a food surplus.     

Landscape Construction and Long-Term Economic Practices: an Example from the Spanish Mediterranean Uplands Through Rock Art Archaeology

We argue in this paper that Levantine rock art in the Spanish Mediterranean basin allows us to ‘map’ the economic landscape of its makers. Rock art would be the ‘monumental’ side of a dual process of landscape construction: on the one hand, rock art is the first ‘cultural’ action on the landscape beginning in the Early Neolithic; on the other hand, the first evidence of active modification of the Mediterranean vegetation comes from this period. But this evidence as well as other kinds of archaeological remains are still relatively scarce in the uplands; rock art is therefore the most complete type of evidence we can use to support an early use of the Mediterranean upland environment. We use statistical and geographical analysis, together with archaeological, ethnohistorical, and ethnographic sources and pollen data, in order to support the idea of early use and exploitation of the Mediterranean uplands since the Neolithic, and into contemporary times.     

Same island, different diet: Cultural evolution of food practice on Öland, Sweden, from the Mesolithic to the Roman Period

The Mesolithic–Neolithic transition in north-west Europe has been described as rapid and uniform, entailing a swift shift from the use of marine and other wild resources to domesticated terrestrial resources. Here, we approach the when, what and how of this transition on a regional level, using empirical data from Öland, an island in the Baltic Sea off the Swedish east coast, and also monitor changes that occurred after the shift. Radiocarbon dating and stable carbon and nitrogen isotope analyses of bones and teeth from 123 human individuals, along with faunal isotope data from 27 species, applying to nine sites on Öland and covering a time span from the Mesolithic to the Roman Period, demonstrate a great diversity in food practices, mainly governed by culture and independent of climatic changes. There was a marked dietary shift during the second half of the third millennium from a mixed marine diet to the use of exclusively terrestrial resources, interpreted as marking the large-scale introduction of farming. Contrary to previous claims, this took place at the end of the Neolithic and not at the onset. Our data also show that culturally induced dietary transitions occurred continuously throughout prehistory. The availability of high-resolution data on various levels, from intra-individual to inter-population, makes stable isotope analysis a powerful tool for studying the evolution of food practices.     

Material Culture and Indigenous Spiritism: the Katamansu Archaeological “Otutu” (Shrine)

Through the integration of oral history and ethnographic and historical data with archaeological evidence, attempts have been made to understand and reconstruct the settlement history of Katamansu, a late eighteenth-century historic town located on the Accra Plains of Ghana. Two seasons of archaeological excavations at the Koowule site of the town yielded some evidence of the 1826 Battle of Katamansu, a battle that was fought on the site between the Asante and the Ga and their coastal allies of the Gold Coast. The excavations also yielded two spectacular features, whose configuration and content appear to be the remains of a shrine of the Ga people. The features correlate well with ethnographic parallels described by Margaret Field, an anthropologist, in her research on the religion and medicine of the Ga in the 1930s. This paper presents the historical and material evidence of the 1826 battle as well as the analysis of the shrine contents. The shrine features provide insights into an archaeological shrine's mundane materiality. They also expose how local (Neolithic and historic) and European artifacts were recrafted and imbued with medicinal, magical, and spiritual properties to possibly cure and impress patients and supplicants in shrine ritual practices.     

Mobility,Land Use,and Leadership in Small-Scale and Middle-Range Societies

Over the past century, the fields of archaeology and anthropology have produced a number of different theoretical approaches and a substantial body of data aimed at ways to understand hunter-gatherer, horticultural, and agropastoral societies. This review considers four recent edited volumes on foraging and food-producing societies. These books deal in innovative ways with a broad array of issues, including transitions in human prehistory and history, mobility, land use, sharing, technology, social leveling strategies, leadership, and the formation of social hierarchies. Small-scale societies include hunter-gatherers or foragers, while middle-range societies may include complex hunter-gatherer (ones with storage and delayed return systems), horticultural, and agropastoral societies, some of them with institutionalized leadership, status hierarchies, and differential access to power and resources. An important set of themes in these books includes diversity in adaptations to complex social and natural environments, the significance of (1) matter, (2) energy, and (3) information in small-scale and middle-range societies on several continents, the persistence of foraging, and the development of inequality. The roles of sharing, exchange, and leadership in small-scale and middle-range societies are explored, as are explanations for social, economic, and political transformations among groups over time and across space.     

Hunter–gatherer foraging ranges, migrations, and travel in the middle Holocene Baikal region of Siberia: Insights from carbon and nitrogen stable isotope signatures

Foraging ranges, migrations, and travel among Middle Holocene hunter–gatherers in the Baikal region of Siberia are examined based on carbon and nitrogen stable isotope signatures obtained from 350 human and 203 faunal bone samples. The human materials represent Early Neolithic (8000–6800 cal BP), Late Neolithic (6000–5000 cal BP), and Early Bronze Age periods (∼5000–4000 cal BP) and come from the following four smaller areas of the broader region: the Angara and upper Lena valleys, Little Sea of Baikal’s northwest coast, and southwest Baikal. Forager diets from each area occupy their own distinct position within the stable isotope spectrum. This suggests that foraging ranges were not as large as expected given the distances involved and the lack of geographic obstacles between the micro-regions. All examined individuals followed a similar subsistence strategy: harvesting game and local fishes, and on Lake Baikal also the seal, and to a more limited extent, plant foods. Although well established in their home areas, exchange networks with the other micro-regions appear asymmetrical both in time and direction: more travel and contacts between some micro-regions and less between others. The Angara valley seems to be the only area with the possibility of a temporal change in the foraging strategy from more fishing during the Early Neolithic to more ungulate hunting during the Late Neolithic–Early Bronze Age. However, the shift in stable isotope values suggesting this change can be viewed also as evidence of climate change affecting primary productivity of the Baikal–Angara freshwater system.     

Processing the dead in neolithic orkney

Summary Megalithic tombs are a characteristic feature of Neolithic Orkney and have formed the focus of numerous studies. This article examines the surviving human skeletal remains found within these cairns in the hope of determining how the dead were processed during this period of prehistory. It is shown that the fate of the body was a long and complicated affair, which involved elements of both direct interment and excarnation. It is argued that the archaeological evidence reveals that in most cases an articulated corpse was directly interred in a tomb and then subsequently dismembered until only the skull remained. This process seemingly occurred amongst several cairns during the earlier Neolithic, and during the later Neolithic the practice was restricted to the confines of a single exclusive passage grave.     

Obsidian provenance for prehistoric complexes in the Amur River basin (Russian Far East)

The sources of high quality volcanic glass (obsidian) for archaeological complexes in the Amur River basin of the Russian Far East have been established, based on geochemical analyses by neutron activation and X-ray fluorescence of both ‘geological’ (primary sources) and ‘archaeological’ (artifacts from the Neolithic and Early Iron Age cultural complexes) specimens. A major obsidian source identified as the Obluchie Plateau, located in the middle course of the Amur River, was found to be responsible for supplying the entire middle and lower parts of the Amur River basin during prehistory. The source has been carefully studied and sampled for the first time. Minor use of three other sources was established for the lower part of the Amur River basin. Obsidian from the Basaltic Plateau source, located in the neighboring Primorye (Maritime) Province, was found at two sites of the Initial Neolithic (dated to ca. 11,000–12,500 BP). At two other sites from the same time period, obsidian from a still unknown source called “Samarga” was established. At the Suchu Island site of the Early Neolithic (dated to ca. 7200–8600 BP), obsidian from the ‘remote’ source of Shirataki (Shirataki-A sub-source) on Hokkaido Island (Japan) was identified. The range of obsidian transport in the Amur River basin was from 50 to 750 km within the basin, and from 550 to 850 km in relation to the ‘remote’ sources at the Basaltic Plateau and Shirataki-A located outside the Amur River valley. The long-distance transport/exchange of obsidian in the Amur River basin in prehistory has now been securely established.     

The changing Neolithic household: Household autonomy and social segmentation, Tell Halula, Syria

While households are widely held to have existed as the fundamental building block of early agricultural villages, researchers have only a limited understanding of the local social and economic trajectory of Neolithic households. Expanding our archaeological understanding of the Neolithic household beyond architecture, settlement organization, and subsistence practices, in this paper we explore how gradual changes in mortuary practices at Tell Halula, Syria, help us to understand the process of household development around 7500–7300 Cal. BC. Drawing upon high-resolution mortuary data we consider the tempo and mechanisms of change and how these patterns help us understand the organization of the household. Material patterns including the increased use of burial objects, an increased frequency of the placement of burial objects among adults, and the differential use of burial objects between households. These represent subtle, yet observable, small-scale shifts in how social roles were redefined and materialized. We argue that these reflect a series of gradual changes that are suggestive of increased household autonomy and an increase in social segmentation within and between households. The Tell Halula data highlight elements of continuity and how household members adhered to a broadly shared physical and organizational framework of life. Data also illustrate how household members developed subtle means by which practices were personalization, and potentially, reflect growing means by which households and individuals were identified within these communities. Collectively, this research provides a detailed understanding of the grass-roots building blocks of Neolithic households over a short time frame and a more detailed understanding of the local social and economic trajectory of Neolithic households.     

Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic

Feasting is a powerful and transformative phenomenon. Societies are both integrated and differentiated through feasting; identities are both enacted and altered; and ideologies are inculcated. This paper uses ethnographic data to establish criteria for the archaeological recognition of prehistoric feasting. These criteria are then used to assess the changing evidence for feasting across the southern Levantine Pre-Pottery Neolithic (ca. 10,200–7500 BP/9700–6250 cal BC), with the aim of shedding light on changes in social organization across the transition to agriculture.During most of the Pre-Pottery Neolithic, the extent and scale of feasting expanded as sociopolitical complexity increased. Towards the end of the period, however, populations dispersed and feasting probably declined. Feasts were simultaneously integrative and competitive, ameliorating scalar stress even as they offered opportunities for individual or household competition. Feasts may also have played a key role in conferring ideological prominence on Neolithic cattle, and perhaps even contributed to their adoption as domesticates.     

TRANSPORT AND SUBSISTENCE PATTERNS AT THE TRANSITION TO PASTORALISM,KOOBI FORA,KENYA

The Turkana Basin in Kenya has an extensive record of Holocene activities relating to mobility and economy of foraging and herding communities. Obsidian is only known from a few key localities in northern Kenya. As such, the use of obsidian as a toolstone material, commonly used during the mid‐Holocene, provides one way to trace exchange, interaction and population movements during the transition to pastoralism. We employ X‐ray fluorescence to characterize obsidian artefacts from four Pastoral Neolithic assemblages. Data reveal a highly mobile and diversified population that used watercraft to access and transport obsidian resources. Specifically, the use of the North Island obsidian source in Lake Turkana indicates that boat use was significant during this transitional period. The incorporation of watercraft transport and aquatic resources in our analyses of Pastoral Neolithic sites affords a greater understanding of subsistence, mobility and economy in this important period in East African prehistory.     

Agricultural Origins and Frontiers in South Asia: A Working Synthesis

The accumulation of recent data from archaeobotany, archaeozoology and Neolithic excavations from across South Asia warrants a new overview of early agriculture in the subcontinent. This paper attempts a synthesis of these data while recommending further systematic work and methodological developments. The evidence for origins and dispersals of important crops and livestock from Southwest Asia into South Asia is reviewed. In addition evidence for indigenous plant and animal domestication in India is presented. Evidence for probable indigenous agricultural developments in Gujarat, the Middle Ganges, Eastern India, and Southern India are reviewed. An attempt is made to highlight regions of important frontiers of interaction between early farmers and hunter-gatherers. The current evidence suggests that the Neolithic trajectories in different parts of South Asia differ from each other. Indigenous centers of plant domestication in India also differ from the often discussed trajectory of Southwest Asia, while suggesting some similarities with agricultural origins in Africa and Eastern North America as well as secondary agricultural developments on the peripheries of Eurasia. An erratum to this article can be found at     

A radiocarbon chronology for the aceramic shell-middens of coastal Oman

Our knowledge of the prehistory of coastal Oman has greatly increased during the last ten years. This article considers the radiocarbon chronology of the aceramic shell-middens scattered along the coast between Muscat, to the north, and Shuwayr, to the south. The appearance of these middens seems to correspond to the climatic deterioration that, according to more recent results, took place around the middle of the seventh millennium BP. The number of sites seems to have increased since the beginning of the actual arid phase, around 6000 BP.     

Stable isotope analysis of human bone and ethnohistoric subsistence patterns in Tierra del Fuego

Ethnohistoric records from Tierra del Fuego suggest that precontact Fuegians could be subdivided into three major groups: the Yamana, maritime hunter-gatherers of the Beagle Channel and islands to the south; the Selk’nam, terrestrial hunter-gatherers of southernmost Patagonia; and the Haush, a little-known group that seems to have combined elements of both Yamana and Selk’nam lifeways. However, the observed ethnographic patterns reflect societies whose way of life was significantly altered by European contact, habitat alteration, and exploitation of some of the key resources upon which Fuegian peoples were historically dependent. To test the linkage between ethnohistorically recorded subsistence patterns and prehistoric lifeways in the region, stable carbon and nitrogen isotopes were assayed from human burials that date within the last 1500 years before European contact. Isotopic analyses substantially confirm the ethnohistorically documented patterns, but also reveal some anomalies, such as Yamana populations who may have been more dependent on terrestrial resources (i.e., guanaco). Data from the Haush region suggest primary dependence on marine resources, like the Yamana, while the Selk’nam demonstrate limited use of such resources. Stable isotopic analysis can thus be used to test hypotheses concerning the validity of archaeological and ethnohistoric data.     

Historical context and chronology of Bronze Age land enclosure on Dartmoor,UK

The upland of Dartmoor, southwest England, is one of the flagship prehistoric landscapes within Britain owing to the excellent survival of extensive prehistoric coaxial field systems. Archaeological surveys and rescue excavations during the 1970s and 1980s did much to further the understanding of this landscape; however, much remains to be explored, in particular the chronology of enclosure, the nature of the pre-enclosure landscape and the relationship between Bronze Age communities and their environment. Reconsideration of this landscape is important, given the place it holds in our understanding of subdivision of the landscape across northwest Europe during prehistory. This paper presents new palaeoecological data recovered as part of an integrated archaeological and palaeoecological project on northeast Dartmoor. The sequences detailed here include the first dated Neolithic period palaeoenvironmental data from within the prehistoric enclosed land on the moor, providing a longer-term context for enclosure. Neolithic groups are implicated in the first establishment of heathland in the study area at around 3630–3370 cal BC. During the early Bronze Age, reestablishment of hazel scrub in the study area implies reduced use of the upland, although it is not clear whether this is local or indicative of the wider landscape. A combination of pollen and fungal spore data indicates a substantial shift to species-rich grassland with grazing animals at c.1480 cal BC in a phase that lasted 400 years. The later Bronze Age and early Iron Age are characterised by low intensity use of the upland. These data provide new chronological data for land cover change on Dartmoor and whilst they broadly confirm existing models of upland land use in later prehistory, their proximity to the standing archaeology affords a more nuanced interpretation of local change.     

PIT-DIGGING, OCCUPATION AND STRUCTURED DEPOSITION ON RUDSTON WOLD, EASTERN YORKSHIRE

Summary.   Excavated Neolithic pit clusters, like those found on Rudston Wold in eastern Yorkshire, have often been seen as the remains of occupation sites. The features are interpreted as possessing practical roles, including their use for storing grain, and the incorporated material culture regarded as casually discarded waste. More recent interpretations, however, have emphasized these features' functional unsuitability, rather seeing pit-digging, and the deposition of ideologically-charged objects, as a deliberate attempt to inscribe meaning across a landscape. These two different approaches are considered by a detailed examination of the Peterborough Ware and Grooved Ware associated pits, dug-out swallow-holes and hollows of Rudston Wold. It is argued that their lithic assemblage demonstrates a conventionality best understood as representing occupation at and around the features, themselves once part of small-scale dwellings, but that this material nonetheless resulted from deliberate and purposeful acts which changed during the later Neolithic.     

Patterning and Its Causation in the Pre-Neolithic Colonization of the Mediterranean Islands (Late Pleistocene to Early Holocene)

In 1981 one of us (Cherry) first attempted to identify spatial and temporal patterning in the human colonization of the Mediterranean islands. Since the 1980s, slowly accumulating evidence has suggested that the Mediterranean islands were sporadically inhabited by hunter-gatherers during the Late Pleistocene and Early Holocene. Here we seek to establish whether or not these data exhibit regularity. We suggest that evidence for Upper Palaeolithic to Mesolithic activity, tending to cluster on larger or less remote islands, indicates that while humans were clearly capable of reaching the Mediterranean islands prior to the Neolithic, their general reluctance to do so can be explained in terms of the variable environmental attractiveness of the insular Mediterranean. Tending to be relatively small, dry, and biologically depauperate, the Mediterranean islands were largely inhospitable to mobile groups preferring extensive territories with diverse and robust biotas. Sedentism only became a widely viable strategy in the insular Mediterranean with the development in the Neolithic of what we might regard as “terraforming”—that is, the introduction of cereals, pulses, and ovicaprids, all tolerant of xeric environments.