Dating the Domestic Ceramics and Pipe Smoking Related Artifacts from Casselden Place, Melbourne, Australia

This paper compares the dates of manufacture obtained for the domestic ceramic and pipe smoking related artifact assemblages from Casselden Place, Melbourne. It has previously been argued that ceramic items, because of their potentially long use-lives, may be deposited many years after their date of manufacture and purchase. This is in contrast to pipe smoking related items, which tend to have very short use-lives. However, the results presented here demonstrate that there is no significant evidence for a time lag between the date of manufacture of the ceramic items and their incorporation into the archaeological record at Casselden Place.     

The Food Remains from Casselden Place, Melbourne, Australia

This paper discusses the faunal, shell, and botanical remains from Casselden Place with the aim of investigating consumption and dietary patterns at the site during the nineteenth and early twentieth centuries. Each of the major food sources are discussed in detail with reference to historical records regarding the price of various supplies and their availability at the time.     

Azaria's antecedents: stereotyping infanticide in late nineteenth-century Australia

Recent historical studies have reconsidered the plight of white women accused of infanticide in Australia, casting new light especially on the motives of single women and mothers of large families. Still unredeemed and largely unanalysed, however, is the baby-farmer. This article explores stereotypes of this bête noire of the nineteenth-century city, addressing concurrent medicalisation of the maternal body, child-birth, infant feeding and foster care. In so doing it also analyses representations of the midwife and the wet-nurse, along with their essentialised opposite, the good mother, who abided by the newly defined "rights of the child".     

Rewriting the history of Chinese families in nineteenth-century Australia

The nineteenth-century Chinese population in Australia was made up mostly of men, drawing many commentators to the conclusion these men faced an absence of family life, resulting in prostitution, gambling, opium use and other so-called vices. Recent research has, however, expanded and complicated our knowledge of Chinese families in New South Wales and Victoria, particularly concerning the extent to which Chinese men and white Australian women formed intimate relationships. This article traces the origins of the misconceptions about Chinese families in nineteenth-century Australia, and considers how new directions in scholarship over the past decade are providing methods for enlarging our knowledge. It argues that instead of being oddities or exceptions, Chinese-European families were integral to the story of Australia's early Chinese communities.     

Rethinking suburban development in Australia: a Melbourne case study

This article considers suburban development in Australia through the lens of its second largest city, Melbourne. Contemporary urban policies have focussed on the low densities within Australia's capitals and tried to achieve sustainability through urban consolidation policies. The article argues that these policies are often based on a distorted understanding of the relationship between housing markets and labour markets in Australia's large metropolises. The analysis of suburban development in Melbourne shows that suburban development involves complex links between changes in housing and job location and that urban sustainability policy needs to include actions designed to change the distribution of employment as well as the location and density of housing. The article shows that the vast spread of the Melbourne population masks closely linked regional labour and housing markets.     

Light railways and the rural–urban continuum: technology, space and society in late nineteenth-century Belgium

Combining the literature on ‘city systems’ and its intermediary spatial categories with the discourse on ‘socio-technical’ hybrids, this article examines whether the early rural–urban condition in Belgium was the planned spatial outcome of infrastructure policy. More specifically, it analyzes the dialectic between the conception of light railways and the geographies of power, tracing its impact on the spatial organization of the territory. In 1911 the British sociologist Seebohm Rowntree stated that Belgium had gone further than any country in supplying its working class with gardens. The dense Belgian railway network encouraged workers to commute between land and labour, travelling from their homes in the healthy countryside to work in urban factories and mines. Despite the agricultural crisis and accelerating industrialization in nineteenth-century Belgium, infrastructure policy had resulted in a peculiar territorial balance between city and countryside by transforming agricultural labourers and farmers into industrial workers without forcing them to leave their ancestral villages. Rather than nostalgically clinging to a disappearing countryside, the government harnessed the modern technology par excellence, combining rails, steam and state management, to safeguard the country as well as to facilitate modern dynamic. Countryside preservation and accelerating industrialization were reconciled in a reshaped configuration that rendered the countryside and its inhabitants simultaneously rural and urban, traditional and modern. As most literature situates the genesis of rural–urban landscapes after the First and Second World War, this article on late-nineteenth-century Belgium adds a further facet to the recently growing international research on hybrid territories within the fields of urbanism and geography.     

Late Silurian trace fossils from the Melbourne Formation,Studley Park,Victoria, southeastern Australia

An ichnoassemblage of 10 ichnospecies is described for the first time from the Late Silurian Melbourne Formation at Studley Park, Victoria, southeastern Australia. The ichnofauna is preserved in a typical deep-water turbidite succession of alternating thin- to thick-bedded sandstone and thin- to medium-bedded mudrocks. Trace fossils observed within the study site have been assigned to three main ichnofacies. Ichnofacies 1 is best developed on the linguoid-rippled upper surface of thin sandstone beds and includes Laevicyclus, Aulichnites, Nereites, Helminthoidichnites, small Chondrites and possible Zoophycos. Ichnofacies 2 is very similar to Ichnofacies 1 in ichnospecies composition but instead contains large forms of Chondrites together with other thin burrow types usually poorly preserved and in very low abundance compared with Ichnofacies 1. Ichnofacies 3 is preserved mainly as casts on the underside of medium- to thick-bedded turbiditic sandstones, and has a very low diversity, with Planolites being the most common trace. A detailed analysis of the ichnofabrics and tiering structures of these ichnofacies suggest that Ichnofacies 1 and 3 represent ‘simple tiering’, in contrast to Ichnofacies 2, which is more characteristic of ‘complex tiering’. Despite the differences in ichnospecies composition and ichnofabrics between the three recognized ichnofacies, the collective ichnoassemblage from the study site can be assigned confidently to the Nereites ichnofacies and is, therefore, interpreted to have formed in a distal submarine fan environment of lower bathyal to abyssal depth. Further, it is possible to recognize two main subenvironments within this deep-sea setting to account for the differences between the ichnofacies. Ichnofacies 1 and 2 are interpreted to represent a typical Nereites ichnofacies located on a level basin floor subenvironment of relatively low energy conditions at the distal end of a submarine fan deposit. In comparison, Ichnofacies 3 is dominated by Planolites with rare other facies-crossing trace fossil forms, and lacks Nereites. It is, therefore, best interpreted as representing a relatively high-energy environment, possibly a distributary channel near the distal end of the submarine fan system.     

Shrines and neighbourhood in early nineteenth-century Pune,India

The roadside shrine, and similar such objects of devotion, are a characteristic feature of Hinduism and the Indian city. The distribution of such shrines is examined in Pune city for the early nineteenth century just prior to the British conquest. Evidence from vernacular Marathi documentation is available to map shrines by Pune's traditional neighbourhoods. Distinctions are drawn between the major temples of the high Sanskritic Hindu tradition with their subsidiary shrines and shrines of regional and folk deities. The relation of Muslim shrines to Hindu places of devotion is also considered. Analysis reveals shrines in the ritual, ceremonial and political core of Pune with a strong degree of place rootedness. The evolving suburban neighbourhoods however show a prevalence of new shrines of regional and folk deities.     

The production of borders in nineteenth-century Europe: between institutional boundaries and transnational practices of space

The article proposes a synthesis of the major historical works on nineteenth-century European borders. Founded on an original methodological approach, the article advances a rethinking of the concept of ‘territoriality’ traditionally attributed to the rise of modern nation-states. The innovative method adopted is based on combining the focus on spatiality in recent historiography – especially in global history – with the categories and the ethnographic method developed within the border-studies field. The analysis is conducted in two directions. The first focuses on ‘borders’, specifically on some border-creation processes developing throughout the European continent. The second is more centred on European ‘borderlands’, conceived as trans-state and trans-national regions, mainly linked to the space's well-established social practices, familial and economic networks and religious experience. On the one hand, the article highlights how nineteenth-century borders were not simply the product of an institutional decision performed by emerging nation-states, but also the result of an interactive dialectic between state institutions and social actors inhabiting the borderlands. On the other, it shows how the borderlands as cross-border territorial entities continued to exist alongside the new territorial state limits, helping shape a more complex European spatiality than traditionally stated.     

Pestalozzi, Fellenberg and British nineteenth-century geographical education

The impact that Johann Heinrich Pestalozzi (1746–1827) and Philipp Emanuel Fellenberg (1771–1844) had upon nineteenth-century European geographical education and ideas has long been recognised. Their influence upon British geography teaching has, however, been little explored, despite the work already done on the general impact of Pestalozzianism and Fellenbergianism on British education. Using the arguments of nineteenth-century educational theorists such as Compayre and Spencer, this study argues that Pestalozzian educationists such as Phillip Pullen and Charles Mayo in England helped to change the way that geography was taught to middle-class children. A case study of teaching practices at a Pestalozzian institution in Worksop, Nottinghamshire shows how changes in geographical education were encouraged by Pestalozzian ideas on the teaching of geography and the relationship of the subject to other disciplines including topography, natural history and geology.     

Integrating Stable Isotope and Zooarchaeological Analyses in Historical Archaeology: A Case Study from the Urban Nineteenth-Century Commonwealth Block Site,Melbourne, Australia

This paper presents the first use of bone collagen stable isotope analyses for the purpose of reconstructing historical animal husbandry and trade practices in Australia. Stable carbon and nitrogen isotope analyses of 51 domesticate and commensal specimens demonstrate that meats consumed at the mid to late nineteenth-century Commonwealth Block site in Melbourne derived from animals with a diverse range of isotopic signatures. Potential factors contributing to this diversity including animal trade and variability in local animal husbandry practices are discussed. From these results we suggest that stable isotope-based paleodietary reconstructions have significant potential to illuminate a variety of human-animal relations in Australia’s historical period as well as other New World contexts.     

Faith,philanthropy and the aged poor in nineteenth-century England and Wales

In the last half of the nineteenth century, Victorians grappled with welfare issues regarding the aged poor as social investigators sought to explain their dependency and poverty. Elderly men and women who were unable to care for themselves, and without a family or community to attend to their needs, had few alternatives outside the workhouse in nineteenth-century England and Wales. Catholic homes for the elderly managed by communities of women religious such as the Sisters of Nazareth provided an important option to the aged poor who often needed both accommodation and medical care. These homes provided a unique form of social welfare which attracted the attention of Protestants as well as Catholics as benefactors. Protestant reformers, looking for different approaches to maintaining the aged poor, inspected these Catholic homes in order to develop their own institutional solutions. Perhaps more pointedly, this interaction between Protestants and Catholics offers a counter narrative to the usual histories that emphasise anti-Catholicism, sectarianism and conflict. Despite the anti-Catholic tenor of the times, the homes for the aged of the Sisters of Nazareth were recognized and funded by both Catholics and Protestants as they were seen as providing a much needed form of charitable aid for the aged poor. As an alternative to poor law workhouses, the institutions created and managed by Catholic women religious formed an integral part of the mixed economy of welfare in the nineteenth century.     

Deporting the Irish Envoys: Domestic and National Security in 1920s Australia

The 1923 deportation of two Irish republican envoys was a signal moment in the construction of Australian immigration policy, remembered more in legal than political history. The arrival of the Irish envoys, anti-treaty, anti-Free State and anti-British, provoked anxieties about imperial loyalty and domestic harmony. This article contextualises the role of the envoys as a performance of Irish republican politics in the dying stages of the Irish Civil War before analysing the responses to them by Australian governments determined to curb their activities. Immigration policy and administration were constructed in this episode as an element of national security, one that implied a consideration for relations between states of a changing empire as well as the need for domestic harmony within Australian borders.     

Negotiating emotions,rethinking otherness in suburban Melbourne

I argue that research that tries to makes sense of emotion provides a better understanding of the politics and ethics of doing face-to-face research. Reflecting on in-depth interviews with people who live and/or work in Dandenong, an outer suburban area of Melbourne, I draw attention to the emotional dimensions of the research process. In particular I focus on moments when the exercise of white privilege made it difficult to negotiate emotions. These were moments when the intersection of my ethnicity with my position as a new settler in Dandenong made me feel excluded. The outcome was that I found it hard to value the voice of participants who were eager to help me with my research. A critical reflection of the emotions produced during such interpersonal encounters, however, has enabled me to rethink moments when the Self/Other binary unintentionally emerged. Critical self-reflexivity that is attentive to emotions gave me the opportunity to move closer to my goal of being an ethical researcher.     

Domestic violence,safe space and vicarious abuse: inside a Pennsylvania Exchange and Visitation Center

Drawing on ethnographic fieldwork that I conducted in the ‘safe space’ of an exchange and visitation center, this article examines center staffs’ experiences of vicarious abuse. Vicarious abuse refers to the emotional effects that occur when someone – other than the victim in the relationship – experiences or witnesses the coercively controlling tactics of a domestic violence abuser. This article examines the limitations of safe space that fails to consider the physical and emotional security needs of all who utilize the space. By tracing the fears of staff who interact with abusers, this article also frames domestic violence as a public safety concern with implications beyond the intimate. With recognition that staff experiences of vicarious abuse differ from the embodied experiences of victims in abusive relationships, this article applies a feminist geographic analytic to examine how the ‘safe space’ of an exchange and visitation center enables fear and normalizes vicarious abuse.     

墨尔本 绿树浓荫下的圣诞节

正我在墨尔本见识了一次南半球的圣诞节。我们中国人对春节是足够重视的了,那年味,也就是从腊月二十三才开始。可是在墨尔本,离圣诞节差不多还有一个月,不少地方和人家就开始打扮布置了,圣诞节的气息也慢慢出来了。还没有进入12月,就可以看见路边有卖圣诞树的广告,丹德农山脚下,出售圣诞树的小店开始忙活;购物中心里也竖起了高大的圣诞树,彩灯忽闪;琳琅满目的与圣诞节相关的商品