Direct Farming on the Estates of Cheshire Landowners c.1570–c.1700

Abstract

'Responses in the North of England to the Jacobite Rebellion of 1715'. The Jacobite Rebellion of 1715 resulted in significant activity among State, Church and society throughout the North of England, especially because the Jacobite army marched through most of the northern counties, Yorkshire and Durham excepted. Yet, though the responses made in opposition to the rebellion and to its adherents were far from uniform, often slow and piecemeal, they did indicate that Jacobitism had limited appeal as loyalist action outweighed that of the Jacobites.     

Producing Spatial Knowledge: Map Making in Edinburgh,c.1880–c.1920

Advanced doctoral students whose dissertations are substantially concerned with the history of cartography are invited to contact the editor of this section (Dr Elizabeth Baigent, Wycliffe Hall, Oxford OX2 6PW, UK; elizabeth.baigent@wycliffe.ox.ac.uk) to discuss the submission of a short article. For a list of doctoral theses in progress see http://www.maphistory.info/futurephd.html.     

Landholding in the Loire valley and the late Carolingian economy (c.840–c.1000)

This article builds on recent work on the Carolingian economy by giving an overview of landholding patterns and associated economic activity in the Loire valley in the ninth and tenth centuries. It demonstrates that only individuals and institutions with access to patronage from the royal fisc possessed large, unified estates; the majority of land was held as small, fragmented farmsteads. Moreover, these small parcels of land changed hands on a regular basis through grants and leases, allowing investment, agricultural development, and social and material returns for their owners. The article suggests that these small-scale property transactions were the basis for growth and dynamism in the late Carolingian economy.     

Reconsidering Yeha,c. 800–400 BC

Yeha, in Tigray, is the most impressive site with evidence for South Arabian influence dating to the first millennium BC in the northern Horn of Africa (Eritrea and northern Ethiopia). The evidence from this site was used to identify a ‘Pre-Aksumite’ or ‘Ethiopian-Sabean’ Period (mid-first millennium BC) when an early Afro-Arabian state apparently arose in the region. A ‘Pre-Aksumite Culture’, characterised by South Arabian elements, was also suggested as a distinctive archaeological culture in northern Ethiopia and Eritrea. However, recent fieldwork in these countries suggests that a Pre-Aksumite culture actually did not exist and South Arabian features were restricted to a few sites, which were scattered in a mosaic of different archaeological cultures in the first millennium BC. This hypothesis is tested through a comparison between the ceramics from Yeha and those from Matara and other sites of the first millennium BC in Tigray and Eritrea.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Entangled allegiances: Ottoman Greeks in Marseille and the shifting ethos of Greekness (c. 1790–c. 1820)

Abstract

An attempt is made here to consider ‘the Greek experience of Ottoman rule’ beyond the frontiers of the Empire itself, by focusing on the resilience of the Ottoman aspect of collective identity among the Greeks in late eighteenth- and early nineteenth-century Marseille. Beyond the classic questioning of political, social and cultural categories and labels, this article makes a plea for taking this resilience seriously, as part and parcel of a broader process of identity formation in a diaspora context. Making the case for a richer and more complex analysis of the phenomenon of ‘entangled identities’ among the Greeks in Marseille, some suggestions are made for what this claim might bring to the analysis of identity formation in the context of diaspora communities.     

Northern Songs,Sporting Heroes and Regional Consciousness,c.1800—c.1880: ‘Wor Stars that Shine’

Abstract

The achievements, triumphs and disasters of leading northern semi-professional sportsmen were already being celebrated in broadsides at the start of the nineteenth century, and with the rise of when music hall entertainment became popular songs featuring such sportsmen became an important part of popular culture in Northumberland, Durham and Cumberland, the three Border counties. This article first shows what we know of the surviving songs and their performers, and then explores the ways in which such songs presented a picture of the nature and characteristics of northern sporting celebrity, in the context of a complex variety of local and regional sporting identities, especially in relation to other towns in the North and, more particularly, London. Sporting songs focused on individual success. They rejected the amateur ideals of athleticism, especially in terms of betting, and celebrated physicality, manliness and having a good time. Rowing was the most common focus of songs on Tyneside, wrestling in Cumberland, while horse racing, pedestrianism and boxing were also regularly covered.     

Liverpool’s Cotton Importers c. 1700 to 1914

Liverpool’s first cotton importers dealt in a range of commodities and this pattern continued until the late eighteenth century. As the British cotton industry grew and new sources of raw cotton – particularly the United States – emerged, some merchants specialized increasingly in cotton in the early decades of the nineteenth century. By the end of the century, the largest importers of cotton dealt in little besides cotton. The growing prosperity of Liverpool’s cotton trade drew companies from elsewhere in the United Kingdom to Liverpool to participate in this trade. By the mid nineteenth century, several key cotton importing houses had originated in the United States; by the end of the nineteenth century the largest importers there. The manner of importing cotton changed. At first, importers had to send a ship out with a captain or supercargo with broad instructions about what to freight the ship with. As communications improved, importers were able to control their purchases of cotton more closely. In the nineteenth century, a significant amount of cotton was imported through Liverpool by merchants acting on a commission basis but this form of importing declined in the later decades of the century.     

Of peasants and settlers: ideals of Portugueseness,imperial nationalism and European settlement in Africa,c.1930–c.1945

This article examines policies and ideas of European settlement in Africa through the lens of imperial rhetoric and nationalist imaginations in Portugal during the first decades of Salazar’s dictatorship. Even though European settlement in Africa was under discussion since Brazil’s independence, the debate was invigorated in the 1930s. This article will place the renewed interest within the wider context of transnational migration, world economic crisis and inter-European competition for colonial dominance before the Second World War. Although European settlement was perceived as necessary both in terms of domestic social regulation and international competition at the time, state-sponsored settlements in Portuguese Africa were not a reality until the worldwide process of decolonization had started. On the contrary, not only did Portuguese political elites not invest in settlement schemes, but they actually adopted measures to curb migration to the colonies up until 1945, contradicting their imperialist rhetoric at home. The author argues that the contradiction between rhetoric and practice needs to be analysed in light of the growing desire to intensify control over space and people in European settlements in Africa. Barriers to block undesirable migrants from the metropole were only one part of the process of forcing an idealized vision of Portugal and Portugueseness into reality in both the colonies and the metropole. This article concludes that policies and ideas of European Settlement cannot be dissociated from the anti-urban rhetoric and anti-modernizing agenda of Estado Novo.     

Bishops and Professionalization in Sweden,c. 1780–1880

This article investigates the concept of professionalization in terms of the bishops' role in the 19th-century Church of Sweden. Previous research has generally claimed that from the late 18th century until the mid-19th century, before the abolition of the Diet of Estates, the Swedish bishops amounted to secularized, conservative state officials who lacked the ability to effect religious reform. In this article, however, it will be argued that in the early 19th century, several decades earlier than previously assumed, the Swedish episcopate had begun to undergo a slow transformation that is best described as professionalization. It is posited that the bishops, inspired by Evangelical revival and Romanticism, became increasingly specialized in religion and theology in their education, thinking and practice. The episcopal profile also changed as the middle classes gained more influence from the early 19th century onwards, and this, in turn, prompted a higher standard of role performance.