Saving the Girls: Medical Colonialism and the HPV Programme

ABSTRACT

Mass immunisation is a central aspiration of global health programmes, such as in the 2000 Millennium Development Goals (MDG), as a means of addressing the glaring inequalities in life expectancy that separate the Global North and South. A recent initiative, the Human Papillomaviruses (HPV) vaccine, is being rolled out in so-called developing countries to prevent a number of sexually transmitted diseases, including one of the rarer forms of cervical cancer. Despite its apparent good intentions, resistance to the vaccine has occurred, in developed as well as in developing countries, not least because it constitutes a largely gendered form of medical intervention which is promoted according to Western concepts of risk, biomedical knowledge and normative understandings of female sexual behaviour. As a major component of the MDG health strategy aimed at developing countries, the HPV vaccine initiative carries implicit tendencies towards ‘medical colonialism’ underpinned as it is by hegemonic scientific masculinity, in which gendered forms of structural violence are legitimised through the discursive affiliations of progress and global health. This paper will examine the intersecting themes of political economy, gendered structural violence and hegemonic medical masculinity underpinning HPV immunisation programmes within the context of development. It interrogates how masculine scientific narratives of disease prevention, which legitimises the state-endorsed (and increasingly mandated) pharmaceuticalised protection of young women as objects of patriarchal care and control, have become the new missionary voices, saving bodies rather than souls.     

A CONCEPTUAL FRAMEWORK FOR UNDERSTANDING AND ANALYZING ATTITUDES TOWARDS ENVIRONMENTAL BEHAVIOUR

Encouraging environmental action by citizens in developed nations has become a major priority for governments who are seeking to reach environmental targets by exhorting individuals to participate in a range of behaviours to ameliorate the negative impact of their lifestyles. Such activities conventionally include energy saving, water conservation, waste management and forms of ‘green’ consumption. Current policy discourses are focused around a linear model of behaviour, which assumes that an awareness of environmental problems and knowledge of how to tackle them will lead to individual ameliorative actions. This paper explores these assumptions by applying a previously developed conceptual framework (Barr et al. 2001) to a range of environmental actions, to show how a variety of different factors influence environmental action. Using data from a major (UK) Economic and Social Research Council (ESRC) funded research project in Devon, United Kingdom, data on environmental actions collected during the project are interrogated to uncover the relationships between environmental actions and how these are influenced by values, personal situations and attitudes. The research demonstrates that environmental action is structured around people's everyday lifestyles (rather than a compartmentalized notion of behaviour) and that these have radically different antecedents.     

Practical and Auspicious: Thai Handbook Knowledge for Agriculture and the Environment

This article is the first thorough examination of the Thai handbooks that are produced to explain agricultural and environmental knowledge. These khu-meu (handbooks) and tamra (textbooks) come into use when knowledge is moving from one party to another. They also establish symbolic correlations within the human, terrestrial world, or between the human, terrestrial world and the worlds of the gods, spirits, ancestors, or the unseen. Despite the fact that handbooks are pervasive for the organising, preserving, retrieving, transmitting and consuming of knowledge throughout the Southeast Asian region, there has been very little concerted study of handbook knowledge. Our analysis of environmental handbooks in Thailand shows that simplified mastery is a common goal of the handbook genre in both its “how to” and “reading signs” forms. The knowledge captured by the Thai language handbooks is of a practical, predictive kind and suited to particular circumstances. Such knowledge can ultimately bridge and blur the dichotomy between scientific and local epistemologies.     

Immigrants riding for justice: Space-time and emotions in the construction of a counterpublic

During the past two decades, a new immigrants’ rights movement in the U.S. has emerged, constructing a counterpublic that challenges hegemonic immigration discourses, policies, and practices. We show how a counterpublic is constructed in practice, using as a case study the Immigrant Workers’ Freedom Ride (IWFR), an event in 2003 that helped further the momentum of immigrant rights activism. We examine how immigrant activists and their allies came together and worked to construct, articulate, and enact a shared political identity that we refer to as an identity-in-alliance. Space-time and emotions were crucial in the development of this identity as ‘Freedom Riders,’ as well as a sense of solidarity. We reflect on the vulnerabilities within the counterpublic and challenges it faced when inserting its discourses on immigration, race, and citizenship into the hegemonic public sphere. Taking the insights gained from these practices, we extend Nancy Fraser’s concept of the counterpublic by demonstrating the centrality of space-time and emotions to its theorization.     

Production of subterranean resources in the Atacama Desert: 19th and early 20th century mining/water extraction in The Taltal district,northern Chile

The Chilean water model imposed by the Chilean dictatorship in 1981 is broadly known as a radical example of neoliberal water management. Several studies have focused their analyses on this model, and its relation to mining, from a political ecology perspective; however, this has minimized the broader historical context. In this paper, we followed a geohistorical standpoint to gain an extensive understanding of the processes of mining development and the related water extraction in the Atacama Desert. By analyzing different official documents, historical sources and scientific discourses of the 19th and early 20th centuries, we aimed to denaturalize the idea of the Atacama Desert as hyper-arid space, rich in mineral resources. By doing so, from a political ecology perspective, and with a critical approach to territory, we interrogated the mining development in the Taltal district (1840–1920). This exercise led us to understand the Atacama Desert as a socially-produced mining territory, or miningscape, where foreign actors have produced hegemonic discourses and uneven materialities. Here, water, minerals, global markets, scientific knowledge, political and legal discourses, and colonialism have inevitably become interwoven in a territorial long-standing production process. Thus, we propose that the production of miningscapes and waterscapes are entangled process in the Andes mining territories. In turn, this process has enabled the reproduction of the Chilean state, capital accumulation, and the consolidation of a modern project at the expense of local populations and rationalities, which have been invisibilized.     

A microdynamics approach to geographies of violence: Mapping the kill chain in militarized conservation areas

Within segments of the overlapping fields of political ecology and political geography, there is an emerging consensus that direct physical violence is over-studied, and that it cannot be analytically separated from other forms of violence. This article argues the opposite, namely, that direct physical violence remains understudied, and that analyzing it separately is warranted to grasp its specificities. To corroborate this argument, the article examines the study of green militarization and green violence. Whereas a substantial part of this literature discusses direct physical violence, most studies focus on broader conditions and discourses of violence, without empirically demonstrating how they feed into the production of direct physical violence. Consequently, these studies do not accurately map the entire “kill chain”. A case study of violence in Virunga National Park, in eastern Democratic Republic of the Congo, demonstrates the analytical merits of studying direct physical violence through a “microdynamics” approach, implying the detailed study of specific acts of violence and how they were committed. Far from distracting from broader conditions, structures and histories of violence, a microdynamics approach provides an entry point for understanding how these dimensions feed into the production of direct physical violence, and how this violence interacts with other forms of violence. In addition, it allows for a more accurate understanding of how the kill chain is constituted in time and space. The article concludes that acknowledging the particularities of different modalities of violence, instead of conflating them, will significantly advance the study of geographies of violence.     

Decontextualized Knowledge,Situated Politics: The New Scientific–Local Politics of Rice Genetic Resources in Thailand

Recent practices of scientific–local knowledge interaction in Thailand surrounding rice genetic resources have led to a new phenomenon, which this article calls knowledge inclusion. This study explores several forms of knowledge inclusion —participatory science, localized science, scientized knowledge and hybridized knowledge— as new loci of political practices among government rice breeders, non‐governmental officials and farmers. Ethnographic studies are used to reveal that, through selectively incorporating elements of each other's knowledges, these scientific and local knowledge practitioners have drawn on the discourses of scientific–local knowledges to their political advantage. The ramifications of this new politics vary according to different political arenas in rice genetic resource management. Based on these findings, the article argues that recent practices of knowledge inclusion should not be obscured by the notion of situated knowledge, but should be understood as situated politics of decontextualized knowledge in genetic resource management. The argument reconceptualizes the new scientific–local politics as a synthesis between the power–knowledge relation and the power–structural context in which genetic resource management takes place.     

Destabilizing homonormativity and the public/private dichotomy in North American lesbian domestic violence discourses

Developing and circulating community-based educational materials and offering workshops are common feminist approaches to addressing violence in lesbian relationships. This article explores the racialized exclusions in the public/private dichotomy in community-based educational discourses about ‘lesbian domestic violence’. An examination of community-based educational materials and interviews with lesbian and queer feminist educators illustrates how the public/private dichotomy produces exclusions and makes certain forms of violence enacted on certain bodies unthinkable and unintelligible. While these discourses challenge heteronormative constructions of violence, they have relied on a simple conceptual framework that has had the effect of promoting a dominant narrative or regime of truth privileging white, middle-class lesbian experiences. This article seeks to destabilize homonormative constructions by arguing for an anti-colonial feminist spatial analysis of violence in same-sex/gender relationships.     

Gendering Palestinian Dispossession: Evaluating Land Loss in the West Bank

Despite increasing attention to Palestinian territorial dispossession, there is inadequate attention paid to how this dispossession is gendered in its legitimising discourses and practices. Inattention to gender results in a failure to understand the power relations at play in the processes through which Palestinians are dispossessed of their land, the discourses that serve to support that dispossession and the impacts of that dispossession. This article examines the roles of Israeli hegemonic militarised masculinity as deployed in discourses and practices of “security” as well as idealised Zionist femininity and idealised Zionist masculinity as deployed in discourses and practices of “God‐given Righteousness”. It finds that both are effective means of dispossessing Palestinians of their land, and that in settlements in the West Bank, the hegemonic militarised masculinity is often subsumed under idealised Zionist femininity and masculinity when it comes to settlement expansion and the violent dispossession of Palestinian land.     

Performing ‘Oriental’ masculinities: embodied identities among Vietnamese men in London

The young British-born Vietnamese are a largely unrecognised group in society and are generally not considered part of multiethnic Britain. A key characteristic of their racial positioning has been the very specific forms of hegemonic gendered labelling shaped by discourses of Orientalism. These Orientalist discourses subject Vietnamese men to pernicious stereotyping linked to ‘passive’ and effeminising forms of ‘subordinate’ masculinity. The ethnic and gendered dimensions of male Vietnamese youth experience are further compounded by the intersecting processes of social class and urban geographies which provide a distinct range of identity outcomes; these are particularly acute for working-class men living in highly urbanised areas. This article explores how young Vietnamese men subvert Oriental labels and stereotypes by using a range of unexpected, creative and ‘spectacular’ manipulations of hair, dress, style and comportment. I argue that Vietnamese men negotiate and perform ethnic masculinities through conscious and strategic forms of agency which entail everyday mundane forms of ‘risk’. The article draws upon primary data from in-depth, narrative interviews and participant observation.     

Of floods and droughts: The uneven politics of stormwater in Los Angeles

Stormwater is a complex political and geographical problem. It is at once bound to land-use decisions, tied to geographical features such as lakes and rivers, and capable of flowing across different political boundaries and jurisdictions. In this paper, I empirically focus on how disparate understandings of stormwater are forged through different institutional arrangements and the ways multiple actors interact across scales of governance in Los Angeles. The results indicate four discourses influence decisions on urban stormwater management and are articulated through different forms of knowledge and power in environmental governance. The discourses diverge over contrasting perspectives on infrastructural interventions, the role of economic approaches, and the need for new institutions and rules. I suggest that disagreement may not deter integration and collaboration across different scales of governance, but without addressing conflict over key discursive claims about how stormwater governance should proceed, broadly accepted outcomes may remain elusive. With current trends in environmental governance moving towards hybrid forms that bring together groups that transcend traditional organizational structures, this paper reveals how more sustainable outcomes are being devised through current configurations of knowledge and power.     

Rereading Rape and Sexual Violence in Early Modern England

In the early modern period, the inapplicability of certain discourses of sex and violence impeded allegations of rape whilst facilitating denials of rape. Women who asserted rape (and men who spoke out in support) engendered those same discourses which incriminated them with their own semantic and expressive intent. Male violence was stressed and feminine agency discursively denied in these accounts. Sex was largely occluded, except when it appeared in particular forms: when rape was conceptualised as the tragic antithesis of healthy, procreational sex; through metaphors which implied the violation of a woman's most private boundaries; and as a brutal expression of unrelenting, and often obsessive, masculine love. Rape narratives produced in legal contexts cannot provide evidence of repressed memory. But they can demonstrate how, from a position of weakness, women nevertheless attempted to negotiate their way through a web of cultural restrictions.     

On the question of historical injuries: Transitional justice,anthropology and the vicissitudes of listening (Respond to this article at http://www.therai.org.uk/at/debate)

In this paper I am concerned with how certain kinds of violence and injuries, located simultaneously in multiple spaces and temporalities, question the prospect of what I call an ‘imagined new future’. I take the proceedings of a recent workshop on transitional justice, held in a university situated in the global North, as an avenue to unpack this idea. Here, I distinguish two instances when testimonies of violence embodied by survivors, may challenge broader assumptions about transitional justice. Firstly, when the prospect of historical injuries emerge, when difference and inequality – despite the promise of new post‐violence nations – are in fact woven together into a longue durée, a longer temporality, that remains beyond the theoretical contours and technical mandates defined by experts in the field. From this perspective, transitions may be experienced by specific communities not as fractures but as relative continuities, for example, of historically rooted political and economic hegemonies. Secondly, when the voice of survivors fracture the theoretical space created by larger discourses of reconciliation. In this case, they may incarnate an unforgiving victim, displaced outside the moral economy of reconciliation that stresses forgiveness and unity over resentment and fragmentation. In the end, the question I would like to pose is how certain forms of violence are rendered unintelligible by mainstream transitional justice discourses.     

Traumatic masculinities: the gendered geographies of Georgian IDPs from Abkhazia

Over 200,000 people became internally displaced after several violent conflicts in the early 1990s in Georgia. For many internally displaced persons (IDPs), gender relations have been transformed significantly. This translates to many women taking on the role of breadwinner for their family, which often is accompanied by the process of demasculinization for men. In this article, we examine the construction of masculinities and analyze the gendered processes of displacement and living in post-displacement for Georgian IDPs from Abkhazia. We identify the formation of ‘traumatic masculinities’ as a result of the threats to, though not usurpation of, hegemonic masculinities. Drawing on interviews, we highlight how IDPs conceptualize gender norms and masculinities in Georgia. Despite the disruptions that displacement has brought about, with the subsequent challenges to IDPs' ideal masculine roles, the discourses of hegemonic masculinities still predominate amongst IDPs. We further illustrate this point by identifying two separate gendered discourses of legitimization that attempt to reconcile hegemonic masculinities with the current contexts and circumstances that IDPs face. These new traumatic masculinities do coexist with hegemonic masculinities, although the latter are reformed and redefined as a result of the new contexts and new places within which they are performed.     

Territory,sovereignty and entitlement: Diplomatic discourses in the United Nations Security Council

This paper builds upon feminist approaches within political science, international relations and geography that study how bodies haunt global politics, by exploring how entitlement to power connects through the scale of the body to that of the state. In a context of rising populism and political bluster, as well as post-#metoo discussions of personal entitlement displayed by well-known political figures, there is a need to take seriously how discourses of statehood within security crises are gendered in specific ways. This paper argues that the concept of entitlement offers potential for geographic enquiry by opening up new perspectives on masculinist framings of territory and state in critical geopolitics and in critical international relations. It considers specifically how diplomatic discourses ground and naturalize claims to territory by showing how states’ entitlement to territory and masculinist forms of personal entitlement are connected. Drawing upon feminist approaches to language, discourse and power, this paper studies diplomatic interventions at the United Nations Security Council in New York in 2014–2017 on the crisis in Ukraine. Methodologically, it analyses diplomatic speeches through the concept of entitlement to show how territorial claims are naturalized through rhetorical devices grounded in hegemonic forms of masculinity. It argues that a clearer understanding of the connections between discourses of personal entitlement and state territorial sovereignty can further our understanding of territory.     

Identifying to dis-identify: occidentalist feminism,the Delhi gang rape case and its internal others

Abstract

Euro-American feminism’s embeddedness in a neo-liberal geo-political framework has created new though contested spaces for knowledge production among scholars, practitioners and policy-makers. In particular, a theoretical tool that has lost its transformatory potential is disidentification, specifically as a signifier for forging collective activism within Europe. In the age of global mobility and border-crossings, Western feminist disidentification is increasingly framed through a pre-conceived notion of the ‘other’ as dis-empowered, exotic and violent. These faulty identifications rather than integrating multi-ethnic intersectional identities deepen the cleavages, especially within the academy. This article draws on two case studies that emerged following the Delhi gang rape case (2012) in New Delhi, India. These studies highlight how debates within the western academy are largely framed from the standpoint of the empowered European feminist self. Thus disidentification, rather than being a process for unpacking hegemonic discourses, becomes, instead, yet another way of packaging new hierarchies of knowledge.     

Institutional alignment: The anniversary of Italy's 150 years of unity

This article introduces the concept of institutional alignment, referring to the contemporary convergence of a number of institutions (political, governmental, economical, clerical and media) working to hegemonize legitimate knowledge and privilege certain issues. In such instances institutions are called upon to align themselves in terms of narrative style, use of lexicon, symbolic array and, most importantly, the diffusion of a homogeneous and approved truth. Institutional alignment has been implemented in the last few years in Italy on a number of issues crucial to the ideological and economic preservation of the established order: the support for the wars conducted by the Italian armed forces under the guise of humanitarian intervention, especially during periods of patriotic mourning; the backing for the construction of large public infrastructural projects; the condemnation of what is labelled as ‘political violence’; the protection of policies said to generate ‘economic and financial stability’. The issue is illustrated with reference to the celebrations for the anniversary of Italy's 150 years of unity. The agencies involved in promoting a uniform representation in this context are examined. Finally, the frailty of the hegemonic grip is discussed.     

The Descents of Military Violence against Civilians: a history of the present

Inspired by the works of Michel Foucault and Erling Sandmo, this article explores contemporary discourses of military violence against civilians from a genealogical perspective. The purpose is to shed light on the historicity of certain structures of knowledge, thoughts, politics and ethics that are fundamental for the ways in which military violence against civilians is put into words, interpreted and explained in various situations and contexts today. My main argument is that the descents of Swedish contemporary discourse on military violence against civilians can be traced back to epistemological and politico-legal conflicts in the 17th century.     

‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.     

Rethinking culture and development: the culture-led community development project in South Korea

ABSTRACT

This study examines the use of culture in South Korean community development by analyzing four cases of ‘Initiative for Creating Culture Communities in Everyday Life’ (ICCE) and their development discourses. Effectively mobilized by the state during the period of industrialization and modernization that began in the 1960s, culture has been utilized for social development by the South Korean government since the 2000s. The complex relationship between development and culture in terms of economic and social approaches is reflected in the development discourses of ICCE projects. Indeed, as an alternative to previous economic approaches, these projects show that the government still strongly intervenes in social development through symbolic power. To examine this process, we administered a semi-structured questionnaire and held in-depth interviews with eight members of the government-led ICCE project, including its practitioners, artists, and residents. This study finds that despite its efforts to decrease direct intervention in the development of these societies, government power is strongly exercised in symbolic form through discursive practices. We thus suggest that to prevent a specific participant from unilaterally possessing symbolic power in the development process, the government should create an environment in which various agents can participate in the development discourse.