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Britain's pre-Victorian overseas expansion stimulated Roman comparisons. But imperial Rome was a warning as much as an inspiration to future empires, a harsh and uncomfortable model for Britain as a former Roman colony. Roman dignity was claimed for British monarchs and achievements by Dryden and others. But there were mixed feelings about identifying expanding Britain as a second Roman Empire. In the eighteenth century the British freedom-fighter Caractacus, defeated by the Romans, appealed far more to popular taste than Virgil's Aeneas or the Emperor Augustus. Sustained unease about imperial Rome, going right back to Tacitus, anticipated the liberal critique of imperialism of some Victorian and Edwardian commentators. 相似文献
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Judith Lynn Sebesta 《Gender & history》1997,9(3):529-541
Augustus claimed that the moral decay of the Roman Republic was especially due to Roman women who had forsaken their traditional role of custos domi (‘preserver of the house/hold’). In reforming feminine morality, Augustus created a new pictorial language that troped the feminine body as a ‘moral sign’ of civic morality and authorized a distinctive costume for women. Sebesta investigates the relationship between women’s garments, the female body and the Roman concept of feminine civic morality. 相似文献
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Old Saint Peter's,Rome. Edited by Rosamond McKitterick,John Osborne,Carol M. Richardson and Joanna Story. British School at Rome Studies. Cambridge: Cambridge University Press. 2013. xxx + 484 pp. + 106 ill., 22 plates and tables. £100; $160. ISBN 9781107041646 (hardback).
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Clemens Gantner 《Early Medieval Europe》2016,24(3):380-383