The Chronological Evidence for the Introduction of Domestic Stock into Southern Africa

This essay reviews radiocarbon dates associated with the earliest evidence of domestic stock in southern Africa and reviews existing models for their introduction in light of the current evidence. Two primary models exist for the introduction of domestic stock into southern Africa: an early Khoisan wave and an Early Iron Age source. Neither model is completely supported by the evidence. Available chronological evidence suggests that Khoisan and Iron Age herders simultaneously ushered domestic stock into the northern and eastern regions of southern Africa. Early Iron Age groups in southern Zambia are likely external sources. Khoisan herders exclusively introduced domestic stock into Namibia and the Cape. However, in the northern and eastern regions of southern Africa, stock possession and transfers probably were complex and involved both Khoisan and Iron Age groups.     

Interregional Interaction in Southern Africa: Zhizo and Leopard's Kopje Relations in Northern South Africa, Southwestern Zimbabwe, and Eastern Botswana, AD 1000 to 1200

The dominant model of relations between Zhizo- and Leopard's Kopje-ceramic using groups in northern South Africa, southwestern Zimbabwe, and eastern Botswana between AD 1000 and 1300 has been one of hostile invasion by Leopard's Kopje groups, who are thought to have forced Zhizo groups into eastern Botswana (Huffman, 1978, 1986a, 1996). Leopard's Kopje groups are thereupon thought to have set about the process of nascent state formation in the absence of any significant contact, other than violence or intermittent intermarriage (Denbow, 1982, 1983, 1986; Huffman, 1986a, 1996), with their Zhizo (i.e., Toutswe) neighbors to the west. More recently, Denbow (1990) has modified his position to include trade in exotic goods as a regular feature of Leopard's Kopje–Zhizo relations. Radiocarbon and ceramic data from the Iron Age site Leokwe Hill, in combination with the available ceramic data and a reanalysis of the ceramics from the site Schroda, indicate that current interpretations of the relations between Zhizo and Leopard's Kopje groups need to be reconsidered. New hypotheses are presented that posit that the nature and intensity of interaction between these groups was more far-reaching than is currently thought.Le modéle dominant des relations entre les groupes qui ont utilisés les ceramiques Zhizo et ceux qui ont utilisés celles de Leopard's Kopje dans le nord de l'Afrique du Sud, sud-est du Zimbabwe et l'est du Botswana entre AD 1000 et 1300, a été l'invasion hostile par les groupes de Leopard's Kopje, qui, l'on pense avoir forcé les groupes Zhizo dans l'est du Botswana (Huffman, 1978, 1986a, 1996). Les groupes de Leopard's Kopje sont pensés avoir établi le procédée de l'état de formation (nascent) en l'absence de tous contacts significatifis, autre que la violence ou des mariages consanguins intermittents (Denbow, 1982, 1983, 1986; Huffman, 1986a, 1996), avec leur Zhizo (c.à.d. Toutwse) voisins à l'ouest. Récemment, Denbow (1990) a modifié sa position pour inclure le commerce des produits exotics comme une caractéristique réguliere des relations entre Leopard's Kopje et Zhizo. Le radiocarbonne et les données en céramique du site de l'âge de fer Leokwe Hill, en combinaison avec les données de céramiques disponibles et une ré-analyse des céramiques du site Schroda, indiquent que les interprétations des relations entre Zhizo et les groupes de Leopard's Kopje doivent être reconsidêrées. Des nouvelles hypothéses sont présentées qui proposent que la nature et l'intensité des interactions entre ses groupes étaient d'ptune portée bien plus grande que nous le pensons actuellement.Sashi-Limpopo Archaeological Project     

Prometheus Unbound: Southern Caucasia in Prehistory

This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.     

Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

New Perspectives on Early Regional Interaction Networks of East African Trade: A View from Tsavo National Park,Kenya

Archaeologists are interested in understanding whether cross-cultural contact catalyzed by exchange of commodities is a means for people to acquire new technology and cultural ideas. This paper reports the results and analysis of archaeological investigations in Tsavo National Park, Kenya in 2001 and 2004 that have recovered evidence of indirect contact between late pastoral neolithic (PN) herders and early iron working (EIW) communities. Analysis of stylistic motifs on ceramics used by both PN and EIW people show that socially constructed notions of aesthetics are similar, implying that a strong cultural connection between the two groups may be possible. New lexico-statistical analyses and archaeological data from Tanzania corroborate that the prehistoric East African milieu was more complex than previously believed. However, pastoralists in Tsavo show no evidence of utilizing iron technology or altering their subsistence strategies among the > 10,000 artifacts spanning 4,000+ years of prehistory recovered in the 2001 field season. Thus, long-distance and long-term contact between socially connected groups possessing different technological and subsistence foundations does not necessarily lead to a diffusion of new survival strategies.Les archéologues sont intéressés à comprendre la diffusion technologique et culturelle préhistorique [Les archeologues se sont interestesa comprendre la diffusion prehistorique de la technologie et de la culture]. Le contact entre les cultures catalysées par l'échange des produits est des moyens pour que les personnes acquièrent la nouvelle technologie et les idées culturelles. Cependant, le point auquel certaines idées sont acceptées ou rejetées demeure irrésolu. [Quand le contact contre-culturelle s'allie avec l'exchange de produits, les deux fournissent les nouvelles idees culturelles et technologiques aux gens. Mais, le point d D'autres données sont nécessaires pour augmenter nos compréhension de l'échange des idées entre les groupes de personnes et comment des changements de technologie. Les investigations archéologiques en parc national de Tsavo, Kenya dans 2001 ont récupéré l'évidence du contact indirect entre les bouviers néolithiques pastoraux (PN) en retard et les premières communautés du fondre de fer (EIW). L'analyse des motifs stylistiques sur la céramique utiliser par des personnes de PN et d'EIW prouvent que les notions socialement construites de l'esthétique sont semblables, impliquant qu'un raccordement culturel fort entre les deux groupes peut être possible. Les nouvelles analyses lexico-statistiques et les données archéologiques de Tanzanie corroborent que le milieu africain est préhistorique était plus complexe que précédemment cru. Cependant, les bouviers préhistorique dans Tsavo ne montrent aucune évidence d'utiliser la technologie de fer ou de changer leurs stratégies de subsistance parmi les > 10.000 objets façonnés enjambant les années 4.000+ de la préhistoire récupérées dans la saison de 2001 champs. Ainsi, contact à longue distance et long terme entre les groupes socialement reliés possédant différentes bases technologiques et de subsistance ne mène pas nécessairement à une diffusion de nouvelles strategies de survival.     

Holocene later stone age hunter-gatherers south of the Limpopo River, Ca. 10,000-2000 B.P.

Encouraged by new, ethnographically grounded interpretations of San rock art, Holocene hunter-gatherer research south of the Limpopo has undergone a partial paradigm shift over the last decade, away from ecological issues and in favor of questions of social organization and ideology. Earlier models relating changes in regional demography to environmental shifts now need revision, as do long-standing studies of seasonal mobility. New research emphasizes instead identification of exchange and alliance networks and patterns of seasonal aggregation and dispersal. However, several of the assumptions of these models remain untested, while dating problems make it difficult to integrate rock art with other components of the archaeological record. Critical use of a more diverse set of ethnographic data, from both within and beyond the Kalahari, is also needed. These points are emphasized in discussing evidence for social and economic intensification between 5000 and 2000 B.P. in several areas of the subcontinent (KwaZulu-Natal, the southern, eastern, and far western Cape).     

An Iron Age II snake cult in the Oman peninsula: evidence from Bithnah (Emirate of Fujairah)

Excavations carried out by the French Archaeological Mission at Bithnah-44/50 (Emirate of Fujairah) have provided new data about Iron Age II cultic practices in the Arabian Peninsula centred on the symbol of the snake. The site includes a public building, various types of shrines, and a central area of offerings where the remains of animal sacrifices were buried in pits. These remains are presented and a preliminary account of the evolution of the site is given on the base of the site's stratigraphy.     

The Ethnoarchaeology and Field Archaeology of Grinding at Sukur, Adamawa State, Nigeria

A typology of artificial rock hollows and tentative identification of their functions is founded upon study of recent practices at Sukur. Five stages of development of equipment for grinding grain are identified and shown, using field archaeological evidence, to constitute a sequence of historical phases that extends from the Neolithic or early Iron Age to the present. The development of other types of hollows is related to this sequence. Ethnographic data are employed to estimate the use lives of grain grinding hollows, which are interpreted in terms of woman-centered familial grain-grinding units. The evidence suggests that prior to ca. AD 1600 the population density averaged two orders of magnitude less than in recent times—with important implications for regional culture history. This exploratory study demonstrates the potential of artificial hollows as evidence for the study of prehistory, culture and demographic history, and the history of landscape in Africa and beyond.     

Cattle in the West African savanna: evidence from 1st millennium CE Kirikongo, Burkina Faso

The West African sahel and savanna are today home to diverse cattle breeds derived from complex social, political and environmental processes over at least the past four thousand years. Current evidence from the sahel and its floodplains indicates multiple sizes of cattle over time that may correspond to modern breeds. However, little is known about the cattle further south in the savanna, such as the West African Shorthorn. These humpless cattle are well adapted to the environmental conditions of more humid zones, including their significant resistance to trypanosomiasis, or sleeping sickness. In this paper I present new archaeozoological data from the Iron Age village of Kirikongo, Burkina Faso (100-1700 CE) that indicate the presence of small cattle in the 1st millennium CE similar in size to West African Shorthorn. These results are contextualized through comparisons with other archaeological sites and environmental data in Central West Africa, suggesting that small cattle are generally associated with the savanna environment over time, and their distributions may have oscillated with climatic changes. Lastly, interregional processes are assessed given Kirikongo’s evidence for small savanna cattle in western Burkina Faso and their subsequent adoption in the Inland Niger Delta of Mali.     

From stone to metal: New perspectives on the later prehistory of West Africa

Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes.     

Historical Archaeology in Africa: An Appropriate Concept?

The term ‘ historical archaeology’ originated in the United States and was subsequently adopted in Canada, Australia, New Zealand, and South Africa, all places subjected to European colonization during the last few centuries. The idea of historical archaeology has had relatively little application in Europe, birthplace of the antithetical idea of prehistory. In Africa, other than at the southern tip of the continent, the practice of what is called historical archaeology has developed only recently and the relevance of the concept in Africa might be questioned. There are chronological problems in its application: not only are the interfaces between preliterate and literate societies spread over thousands of years in different areas but they can at times be regressive. The matter is further complicated if the term historical archaeology is used for societies whose history is oral not written. However, there is an ambiguity in this concept that also has methodological and other connotations. In these respects the idea of historical archaeology does perhaps have a place in Africa as a whole, but it represents a compartmentalization of our discipline still inadequately defined.     

Patching up evidence for ironworking in the horn

Archaeological research on ironworking in the Horn of Africa is meager and patchy. This paper offers hypotheses for the origins of ironworking in the region. Two conventional schools of thought are analyzed. The first school favors an external origin and the second advocates local invention. The two viewpoints are critically examined and their weaknesses exposed. A third alternative, which, in principle, combines the two, is provided in their place. This looks at the history of the Horn in a broad spatial and integrating perspective. It attempts to show that the current physical barriers such as the Red Sea, the Nile Valley, and the cataracts of the Nile River have not always been as impenetrable as we tend to think. There is evidence that sometimes in the past, people from the opposite sides of these “barriers” shared language, commerce, religion, and politics. The paper also discusses the impact of ironworking in the region and the technological influence of the Horn on sub-Saharan Africa. Finally, the paper offers some suggestions for future directions toward a more comprehensive understanding of Iron Age culture and the socioeconomic history of the region.     

The First Herders at the Cape of Good Hope

It is generally accepted that the earliest livestock and pottery were brought to the southern tip of Africa by Khoi-speaking herders from northern Botswana around 2000 years ago. The archaeological remains of that age, however, show no sign of such a migration. Rather, some evidence points to the arrival of the Khoi in the southwestern Cape toward the end of the first millennium AD. The earliest livestock and pottery, it is argued, probably reached the Cape of Good Hope some 2000 years ago by a process of diffusion. The implications of this model for the current debates on the transition from hunting to herding in southern Africa are discussed.