The stage: a space for queer subjectification in contemporary Turkey

This article focuses on the role of the stage in complex modes of gender performativity in the work of three Turkish performers: Zeki Müren (1931–1996), Bülent Ersoy (b. 1952), and Seyfi Dursuno?lu (b. 1932) a.k.a. Huysuz Virjin [Cranky Virgin]. These three, I suggest, are the pioneers of contemporary Turkish queer performance. Their performances – both on- and off-stage – are validated through a reiterative absence of queerness in their everyday lives and stand in the midst of various negotiations between queers and the secular Islamic nation-state in Turkey. In the works of Müren, Ersoy, and Huysuz, the stage is suggestive of a space where queerness can be managed. It is a contested space that does at least allow for the communication of queer ideas to a wider audience. I discuss the works of these three performers as three variations of queerness in Turkey in relation to different eras and different political climates that are directly related to the nation-state's desire to perform modernity. While explicating complicated modes of gender performativity, I consider the stage as the primary space for a queer body to exist. Through this discussion, I aim to activate debates both within and against the context of secular Islam, on gendered political space, and on those overlooked sexualized spaces in which the nation-state produces powerful yet unstable values to manage queer subjectivity in contemporary Turkey.     

都市现代性的性别地理——女性主义地理学的史前史与未来方向

运用历史地理唯物主义和女性主义地理学视角,建立奥斯曼在19世纪巴黎“创造性破坏”的城市规划和空间生产,与第一波女权运动的知识联结,推导女性主义地理学的史前史及其未来方向。研究发现,巴黎都市现代性的形成,使性别问题一开始就与阶级问题构成交叉关系;表现为“城-郊”二元结构及其在家庭私人空间、城市公共空间、拱廊街为代表的阈限空间等展现出来的有关资产阶级沙龙女性、工人阶级贫困女性和都市漫游者的三种不同形态的性别地理,以及表征主义和革命行动的两种性别政治。都市现代性的性别地理研究,为反思生物本质主义的性别体制、关注“后人类”未来基于赛博格、数字媒介城市和星球城市化的人地关系的性别研究,提供了未来方向。     

基于居民移动-活动行为的城市空间研究

在以人为本及后现代思潮的大背景下,人文地理学研究越来越关注个体人的行为以及生活质量问题,基于居民移动-活动行为的城市空间研究正成为人文地理及城市规划学等学科的焦点。论文在对城市活动空间研究及城市交通出行研究中的问题进行梳理的基础上,提出一个基于居民移动-活动行为的城市空间研究新框架,强调行为与空间之间的互动关系,强调RP法和SP法的结合,强调现实行为、现实空间与理想行为、理想空间之间的和谐。     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.     

Displacement,memory and home(less) identities: Turkish Cypriot women’s narratives

Abstract

This study is an analysis of the narratives of Turkish Cypriot women in the north of Cyprus who were displaced during the ethnic conflict between the 1950s and 1974. We have conducted 21 interviews with Turkish Cypriot women who were living in different parts of Northern Cyprus. We used oral history, both as a method and as an epistemological stance to re-phrase the near past of Cyprus and the Cyprus issue from the perspective of gender/women’s studies. The study follows the traces of modernity, patriarchy, and nationalism in women’s narratives, about the place, home, belonging and homelessness. The narratives describe Turkish Cypriot women’s experiences of being a woman in conflict and displacement (‘göçmen olmak’ in daily talk in Turkish) making a home out of a house and undertaking daily routines for their families. The study also reveals that ethnic conflict and displacement have empowered women to a certain degree.     

Nation–states and ethnic boundaries: modern Turkish identity and Turkish–Kurdish conflict

Ethnic and religious conflicts are two of the most pressing issues facing Turkey today. This article offers the argument that the development of the Turkish state and identity, and Turkey’s peripheral position in the interstate system, have collectively determined the parameters and dynamics of the conflicts. It is argued that modern Turkish identity has been forged by the state through the nation–state formation process that began in the 1920s. During the transition from Ottoman Empire to Turkish Republic it was deemed necessary to redefine the state and Turkish identity. At the historical juncture, Islam was replaced with other ideals and universals such as Turkism, modernity and étatism. The sudden and large–scale shift away from religion followed by vigorous ethnic assimilation efforts created a contradictory context between the state and ethnic/religious segments of the population. The change also marked the beginning of a new era in the Turkish–Kurdish discord. Another assertion of the article is that the state’s approach to ethnic/religious issues and demands is consistent with the assumptions and predictions of the ethnic democracy model.     

Security,secularism and gender: the Turkish military’s security discourse in relation to political Islam

This article examines the sexual and corporeal constructions of risk within the security discourses of the Turkish military in response to the rise of political Islam and Islamist identities in Turkey. I look at the Turkish military as the self-proclaimed guardian of the secular Republic, which, until recently, has actively configured political Islam as a risk to national security and ingrained such risk onto the body of the headscarved woman. My analysis covers a time frame from 1980s to late 2000s when the military issued memorandums and public statements against the rise of political Islam and pursued a belligerent campaign to erase ‘Islamist’ identities both from civilian politics and its own structure. The military implemented security regulations and dress codes to detect the ‘Islamist’ military personnel who are most conspicuously identified with the dress style of the women in their families. I explore these security regulations through women’s everyday and personal experiences in relation to their dress, headscarf style and comportment in military spaces and try to understand how ‘Islamism’ is constructed as a security threat in sexually and corporeally specific ways. I demonstrate how secularism is constructed, and needs to be protected, on the basis of a particular regime of gender and sexuality at the merger of traditional gender norms and secular Western modernity.     

Turkish–Dutch mosques and the formation of moral subjects

This article explores how mosque spaces become everyday sites of ethno-religious subjectivation for immigrants and citizens originating from Turkey in the Netherlands. I argue that the symbolic and material constructions of mosques as simultaneously moral and moralizing spaces undergird the production of ethno-religious subjectivities through mosque-centered everyday practices. The articulation of Muslimness to Turkishness at mosques in culturally specific and gendered ways is crucial for the formation of a particular modality of the Turkish–Dutch self as moral subject. The ensuing incorporation of practices and activities that are deemed ‘secular,’ i.e. ‘cultural’ or ‘recreational’ to mosque services engenders a creative tension between the sacred and profane conceptions of mosque space. Mosque administrators and their congregations concur that recreational activities and quotidian accessibility to mosques are essential to the long term survival of Turkish–Dutch alterity, for mosques are spaces where children and youth are exposed to the performances of Turkish-Islamic morality and subjected to collective social control. However, the diversification of mosque services does not always sit comfortably with the meaning and use of mosques as sacred sites proper within a secularized framework. A creative tension between mosques as serene and pure spaces of the sacred and mosques as impure and immoral spaces of the everyday arises, as a result.     

Bringing gender and spatial theory to life at a German technical university

This article focuses on the use of a university sculpture garden, the renaming of streets, and advice about the use of public space in order to teach the intersection of gender theory with spatial theory. This article outlines methods for teaching gender and spatial theory to international and multidisciplinary bachelor’s and master’s students in English at a German technical university. Most of the students had not learned gender or spatial theory prior to the course. A review of the course syllabus is included, and interactive teaching methods are outlined for the writings of three scholars: Elizabeth Grosz, Henri Lefebvre, and Dolores Hayden. Three intertwined aspects of campus life: its student life, its architecture, and its outdoor sculpture are brought into conversation with those theorists. Students learn the history of their campus buildings, outdoor spaces and artwork, along with how university spaces, place naming, and storytelling all affect their educational and individual experiences. By interacting with and analyzing examples of campus architecture, urban space, and outdoor sculpture, students discover how spatial and gender theories function in everyday life. However, students were more convinced that living gendered interactions affected everyday life, and less convinced that static gender representations such as the sculpture garden or street naming impacted gender ideas and perceptions.     

The tyranny of gendered spaces – reflections from beyond the gender dichotomy

This article argues critically that the consequences of a binary system of gender norms is experienced as a kind of gender tyranny both for those who transgress gender in their daily lives, but also for those whose lives are lived within such constraints. Feminist geographers and urban theorists have argued that space is gendered and that gendering has profound consequences for women. This article extends this analysis and shows how rigid categorizations of gender fail to include the intersexed and transgendered populations, a small and highly marginalized segment of the wider population. This article uses autoethnographic methods to illustrate the ways that those who transgress gender norms experience a tyranny of gender that shapes nearly every aspect of their public and private lives. The nature of these consequences is explored using citations from the transgender and queer literature as well as the lived experience of this tyranny by the author in a continuum of public to private spaces, including: parking lots, public restrooms, shopping malls, the workplace and the home.     

基于活动类型的郊区大型居住区居民生活空间重构——以回龙观为例

本文基于550份调查问卷和第一手的访谈资料,以北京著名的郊区大型居住区——回龙观文化居住区为研究对象,探讨了包括居住空间、工作空间、购物空间和游憩空间在内的郊区大型居住区生活空间重构的特征与机制,分析了居民生活空间重构与郊区化的关系。研究表明,近10年来,居民对远距离居住-工作空间错位有较强的承受能力,以回龙观为代表的郊区大型居住区在形成居住空间郊区化、商业和休闲空间的分散化和多中心化方面发挥了重要作用,也验证了过去10年中北京郊区化发展的高强力度。回龙观社区职能由单纯卧城向综合型社区的演变成为居民多种生活空间重构的背景,另外,不同类型的生活空间之间相互联系,某种生活空间变化往往导致另一种或几种生活空间跟随发生变化。回龙观的案例给郊区的城市规划工作带来一定的启示。     

La représentation de l’espace public par la photographie : Une étude de cas dans la région de Montréal (Québec,Canada)

Beyond the material forms that constitute public space, it is subject to representations or images that shape the types of use, forms of appropriation, and general perception that people have of it. Following a centre‐periphery gradient that allows us to compare three zones of the Montreal region (pericentral, periurban, and the northern ring), we analyzed photographs available within cyberspace (from different municipalities and boroughs, local newspapers, and social media) to draw out representations of public space. What can photographs available online tell us about how space is perceived? We have established a typology of images of public space (idyllic nature, urban scene, festive space, empty space, family portrait) that are representative of the overall corpus studied. We have compared these results with a correspondence analysis to clarify the structure of interaction between the variables. The analysis demonstrates that the representations are more differentiated between neighbourhoods than between regions, and that while newspapers and municipalities represent more themes of sociability and family life, social media shows more empty spaces, whether they be monumental spaces, or spaces of daily life.     

中国内地女性主义地理学研究进展和展望

女性主义地理学主要研究女性与空间、地方的互动和重构,西方女性主义地理学发展源于20世纪70年代,我国相关研究进展相对缓慢。文章通过关键词搜索,利用主题分析法将研究文献分为女性与城乡空间、就业空间、家庭空间、女性人才与地理、文学艺术空间、旅游六个主题,归纳和分析目前研究进展,并提出相关建议,以期引起国内学者更多关注。总起来说,国内女性主义地理学的研究问题紧密地与国家和社会的重大问题相关联,体现了很强的现实关怀,结论对中国未来的政策有借鉴作用。但研究中主要借鉴了西方理论,缺少自己发展的基本概念和理论。未来学者们应继续以现实问题为导向,关注本土情境和中国经验,从性别、空间、可持续的交叉领域切入,生产本土女性主义地理学知识。     

Mapping women in Tehran's public spaces: a geo-visualization perspective

Functioning public spaces, as ‘public’ political, social, and cultural arenas of citizen discourse, affect not only the citizen's quality of life, but are also indispensable infrastructure in democratic societies. This article offers a nuanced understanding of Iranian women's usage, feelings, and preferences in public spaces in present-day Tehran by not simply importing Western theories that sustain distinctions between traditional and modern women, but instead by hearing women's stories. This article raises concerns related to the gender identities, the politics of space, and design of these places. Meidan-e-Tajrish, Sabz-e-Meidan, and Marvi Meidancheh in Tehran accommodate an ethnographic visualization of gendering space. The process by which Iranian women attach symbolic meanings to those public spaces offers insight into the mutual construction of gender identities and space politics. The contrasting urban locations, different design styles, and distinct social activities provide an excellent comparison between the selected public spaces. Findings suggest caution in using gender as an essential category in feminist geography research to better represent the diversity of experiences in public spaces. Binary categorization of modern versus traditional, secular versus religious, public versus private, and male versus female in urban studies should be carefully validated as Iranian women's lived experiences challenge the homogenizing Western theories, particularly the predominant critics of modern public spaces in North America. The research process also highlights the benefits of geo-visualization in understanding the complex interaction between gender identities and the built environment.     

Queers in the American City: Transgendered perceptions of urban space

This paper explores the complex relationship between transgendered people and cities in the USA, and, in particular, their relationship with queer spaces within those cities. Some have argued that queer spaces occur at the margins of society and constitute a safe haven for LGBT oppressed by the hetero-normative nature of urban areas. Data from a survey of 149 transgendered individuals indicate that although queer spaces provide a measure of protection for gender variant people, the gendered nature of these spaces results in continued high levels of harassment and violence for this population. The author argues that the strongly gendered dimensions of these spaces suggests that a discursive re-visioning of gender is needed to create more transgender friendly urban spaces.     

Defining and living out the interior: the ‘modern’ apartment and the ‘urban’ housewife in Turkey during the 1950s and 1960s

This study investigates the interaction of women's gendered identities and performances in the modern middle strata with the new apartment, while complicating the boundary between the legitimizing discourses of modern architecture and ideas around femininity, during the 1950s and 1960s in Turkey. It conceptualizes domestic premises as the inhabitant's space, where gender roles are formed and performed. Drawing on research concerning the postwar construction of women's identities and diverse ideas of feminine space in a global context, I examine how the apartment was a place for women, who were conceptualized as Western and happy housewives amid Cold War geopolitics. The study ponders ways in which women negotiated/subverted conflicting expectations of the modern housewife. The apartment mediated powerful discourses on structures of patriarchy and identities, while simultaneously allowing women to define and live out the modern domicile as active agents. It embodied the intermediate space between the concepts of modern and traditional, Western and non-Western, urban and rural, and masculine and feminine.     

Open space preservation in an urbanization context

The objective of this paper is to address the question of open space preservation in an urbanization context. We study the possibility of preserving two different types of open spaces, namely, large open spaces at cities’ outskirts and small intraurban open spaces. Thus, we contribute to the debate of land sharing versus land sparing in an urban context. We analyze these questions by way of a theoretical microeconomic framework that takes into account both households’ preferences for open space and regulators’ interest in the preservation of natural habitat for biodiversity. We compare land use patterns at private equilibrium and when the social planner maximizes social welfare.     

Global flows and everyday violence in urban space: The port-city of Buenaventura,Colombia

Buenaventura, Colombia's rapidly expanding Pacific port, is simultaneously a city of violence. Focusing the linkages between local violence and the port economy, this contribution explores the role the port's global interconnections play for Buenaventura as a site of violence. In which ways does everyday violence shape urban spatial practices, particularly movement? How do every day coping strategies, reacting to a violent context, produce urban space? I suggest an analysis that links the production of urban space through everyday practices to the notion of violence as inherent to urban power relations on the one, and to the role of global flows of goods in urban space on the other hand. The main argument is that, global interconnections through the port are not decoupled from, but rather constitute a condition for violence in Buenaventura, particularly in neighbourhoods next to port terminals. This urban space is constituted both by daily violence and by stretching along global supply chains. Both violence and the secured, off-access port spaces shape, transform and limit inhabitants' mobility, while they enable global flows. I identify coping strategies such as mapping safe spaces, accompaniment, adaptation of movement to zig-zag patterns, and organised spatial strategies. The article contributes to recent debates on violence and the everyday, and urban space shaped by violent global-local encounters.     

Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

从地理空间到复合式空间——信息网络影响下的城市空间

分析了城市在地理空间、网络空间上存在的相互依赖关系以及这二者之间复杂作用关系,说明网络空间并非地理上城市空间功能的简单延伸,也并非现实空间的简单镜像;信息社会的城市空间是一种地理空间与网络空间相互依存、相互交织的复合式空间。城市空间仍然具有重要的地理学意义,地缘上的差异以新的方式体现出来。