Three Paradoxes Concerning Causality and Time: Parmenides,Leibniz, Einstein/Schrödinger

Abstract

Parmenides’ Poem on Nature contains a proof that the world could not have come into being in time, because no explanation could be given for why it would do so at a given time. This same proof reappears in the Leibniz-Clarke Correspondence, where it is directed against Newtonian absolute time. Newtonians, Leibniz explains, believe that time is homogeneous and absolute, but this makes it inexplicable how God could have chosen to create the world on a given day. Similarly, in his correspondence with Schrödinger in the 1930s, Einstein suggests that certain quantum mechanical occurrences, such as the spontaneous decay of a radioactive atom, are absurd, because they cannot be assigned a definite location in time. In Schrödinger’s version on Einstein’s argument, we must say that the cat dies twice: first, inside the box; yet, second, when we open the box. But both accounts cannot be true. Since each of the authors discussed was aware of the approach of his predecessors, they share a structure. In this article, I develop a unified account of all three.     

Pietism and medicine in the first half of the 18th century

In the beginning of the 18th century Halle Pietists tried to establish a specific approach to sickness and healing. They constructed close links between physical illness on the one hand and the religious concept of individual piety, penance and rebirth on the other. This new' pietist medicine largely depended on Georg Ernst Stahl's medical theory, which was not pietist in itself, but was adopted and simplified by pietist physicians. Although conclusive and rhetorically present in programmatic texts, pietist medicine turned out to be less influential on medical practice than expected.     

VICO'S NEW SCIENCE AND A NEW POETIC PSYCHOLOGICAL SCIENCE

This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators.     

History, Time, and Knowledge in Ancient India

The lack of interest in history in ancient India has often been noted and contrasted with the situation in China and the West. Notwithstanding the vast body of Indian literature in other fields, there is a remarkable dearth of historical writing in the period before the Muslim conquest and an associated indifference to historiography. Various explanations have been offered for this curious phenomenon, some of which appeal to the supposed currency of certain Indian philosophical theories. This essay critically examines such "philosophical explanations."
I argue that it is not true that there was no history in ancient India, and it is not surprising that there was no developed historiography or scientific history. It is both true and surprising that there was no real importance attached to history in ancient India. An adequate philosophical exxplanation for this historica phenomenon, however, is not to be found in appeals to the influence of indigenous metaphysical theories about time and the self. A much more plausible philosophical explanation appeals instead to certain features of classical Indian epistemology.     

2. NO ROOM FOR GOD? HISTORY,SCIENCE, METAPHYSICS,AND THE STUDY OF RELIGION

Despite widespread beliefs to the contrary within the secular intellectual culture of the modern academy, scientific findings are not necessarily incompatible with religious truth claims. The latter include claims about the reality of God as understood in traditional Christianity and the possibility of divinely worked miracles. Intellectual history, philosophy, and science's own self‐understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator‐God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and its correlative empiricist epistemology constitute methodological self‐limitations of science—only an unjustified move from postulate to assertion permits ideological scientism and atheism. It is entirely possible that religious claims consistent with the empirical findings of the natural and social sciences might be true. Therefore historians of religion not only need not assume that atheism is true in their research, but they should not do so if they want to understand religious people on their own terms rather than to impose on them an undemonstrated and indemonstrable ideology. Exhortations to critical thinking apply not only to religious views, but also to uncritically examined secular ideas and assumptions, however widespread or institutionally embedded.     

The business of ethics: gender, medicine, and the professional codification of the American Physiotherapy Association, 1918-1935

The history of codes of ethics in health care has almost exclusively been told as a story of how medical doctors developed their own professional principles of conduct. Yet telling the history of medical ethics solely from the physicians' perspective neglects not only the numerous allied health care workers who developed their own codes of ethics in tandem with the medical profession, but also the role that gender played in the writing of such professional creeds. By focusing on the predominantly female organization of the American Physiotherapy Association (APA) and its 1935 "Code of Ethics and Discipline," I demonstrate how these women used their creed to at once curry favor from and challenge the authority of the medical profession. Through their Code, APA therapists engaged in a dynamic dialogue with the male physicians of the American Medical Association (AMA) in the name of professional survival. I conclude that, contrary to historians and philosophers who contend that professional women have historically operated under a gender-specific ethic of care, the physiotherapists avoided rhetoric construed as feminine and instead created a "business-like" creed in which they spoke solely about their relationship with physicians and remained silent on the matter of patient care.     

State,peasant, mosquito: The biopolitics of public health education and malaria in early republican Turkey

State officials in early republican Turkey framed malaria as both a medical and a political issue. In doing so, they engaged in public health education campaigns not only to resolve medical concerns but also to better govern the country's population and promote a broader modernist agenda. This article employs primary sources from Turkish archives and other collections in order to examine the governmental and the biopolitical implications of this experience. We thus scrutinize the civilizational discourse employed by politicians and physicians as they dealt with this “village disease,” the peoples who they encountered—and taught, and the obstacles that they perceived to exist within the traditional curative beliefs and practices found throughout rural Anatolia. Emphasizing modernist ideals in their medicine as much as in their politics, we conclude that health officials' lessons for waging an effective “war” on malaria targeted not just the disease but also its perceived societal sources of origin and—hence—the very populace it presumably sought to protect.     

Sequential, Bayesian Geostatistics: A Principled Method for Large Data Sets

The principled statistical application of Gaussian random field models used in geostatistics has historically been limited to data sets of a small size. This limitation is imposed by the requirement to store and invert the covariance matrix of all the samples to obtain a predictive distribution at unsampled locations, or to use likelihood-based covariance estimation. Various ad hoc approaches to solve this problem have been adopted, such as selecting a neighborhood region and/or a small number of observations to use in the kriging process, but these have no sound theoretical basis and it is unclear what information is being lost. In this article, we present a Bayesian method for estimating the posterior mean and covariance structures of a Gaussian random field using a sequential estimation algorithm. By imposing sparsity in a well-defined framework, the algorithm retains a subset of " basis vectors " that best represent the " true " posterior Gaussian random field model in the relative entropy sense. This allows a principled treatment of Gaussian random field models on very large data sets. The method is particularly appropriate when the Gaussian random field model is regarded as a latent variable model, which may be nonlinearly related to the observations. We show the application of the sequential, sparse Bayesian estimation in Gaussian random field models and discuss its merits and drawbacks.     

Spinoza on Fictitious Ideas and Possible Entities

The aim of this article is twofold: to provide a valid account of Spinoza’s theory of fictitious ideas, and to demonstrate its coherency with the overall modal metaphysics underpinning his philosophical system. According to Leibniz, in fact, the existence of romances and novels would be sufficient to demonstrate, against Spinoza’s necessitarianism, that possible entities exist and are intelligible, and that many other worlds different from ours could have existed in its place. I argue that Spinoza does not actually need to resort to the notion of possible entities in order to explain the incontrovertible existence of fictions and fictitious ideas. In order to demonstrate this, I will first show how, according to Spinoza, true ideas of nonexistent things need not be regarded as fictitious ideas. Then I will show by which means Spinoza can justify the real existence of fictions and fictitious ideas in the human mind through our present knowledge of actually existing things, to conclude that fictitious ideas neither add anything to what we already know of things, nor do they increase the extent of the existing conceivable reality by demanding the existence of possible non-actualised entities.     

游客亲环境行为的影响因素实证研究——基于情感与认知的双重视角

现有游客亲环境行为驱动因素研究大多从游客认知层面进行,鲜有对情感层面的探究,尚未明确情感因素对亲环境行为的影响价值与机理,导致对游客亲环境行为的解释和预测力度有限.为解析认知、情感因素对亲环境行为的影响机理,本研究以江西省婺源县6个景区为典型案例地,结合现场与线上调研,引入心理契约和自然共情概念,尝试构建"情感—认知"...     

"Abortion will deprive you of happiness!": Soviet reproductive politics in the post-Stalin era

This article examines Soviet reproductive politics after the Communist regime legalized abortion in 1955. The regime's new abortion policy did not result in an end to the condemnation of abortion in official discourse. The government instead launched an extensive campaign against abortion. Why did authorities bother legalizing the procedure if they still disapproved of it so strongly? Using archival sources, public health materials, and medical as well as popular journals to investigate the antiabortion campaign, this article argues that the Soviet government sought to regulate gender and sexuality through medical intervention and health "education" rather than prohibition and force in the post-Stalin era. It also explores how the antiabortion public health campaign produced "knowledge" not only about the procedure and its effects, but also about gender and sexuality, subjecting both women and men to new pressures and regulatory norms.     

Analogie und mathematisches Denken

This article deals with six aspects of analogical thinking in mathematics: 1. Platonism and continuity principle or the “geometric voices of analogy” (as Kepler put it), 2. analogies and the surpassing of limits, 3. analogies and rule stretching, 4. analogies and concept stretching, 5. language and the art of inventing, 6. translation, or constructions instead of discovery. It takes especially into account the works of Kepler, Wallis, Leibniz, Euler, and Laplace who all underlined the importance of analogy in finding out new mathematical truth. But the meaning of analogy varies with the different authors. Isomorphic structures are interpreted as an outcome of analogical thinking.     

American power before and after 11 September: dizzy with success?

One of the most interesting consequences of the war against international terrorism is the discovery by many analysts of American power. However, if the experts had been more attentive they might have noticed that a power shift in favour of the United States is not just some recent phenomenon arising from US victory over the Taliban or the new Bush military build-up. Rather, it can, and should be, traced back to important trends of the early 1990s. What the war has done is to reveal the extent of America's renaissance in the postwar decade while its position as true hegemon was being consolidated. However, victory in war may not bring order in peace if the United States does not draw the correct lessons.     

Anarchy,Geography and Drift

Abstract: The consumerist economies of the late modern city, in combination with contemporary models of urban policing, operate to close down the public spaces of social life. In response, social groups dedicated to democratic urbanism utilize anarchic tactics of “dis‐organization” and direct action to reopen public space and to revitalize it with unregulated activity. Complicating and animating these spatial conflicts is the issue of drift. On the one hand, consumerist economies and contemporary policing strategies exacerbate urban drift, spawning the very sorts of spatial transgression they seek to control. On the other hand, many of the progressive movements that battle for open space and alternative economic arrangements themselves embrace a culture of drift, and explore drift for its anarchic and progressive potential. In this context drift can usefully be investigated as an emergent form of epistemology, community, and spatial politics.     

Claude Bernard and an introduction to the study of experimental medicine: "physical vitalism," dialectic, and epistemology

This article explores the profound impact of the thought of Claude Bernard (1813-78) and his philosophy of experimentalism elaborated in his masterwork An Introduction to the Study of Experimental Medicine. I argue that Bernard's far-ranging theoretical impact on medicine and biology marks the end of conventional vitalism and the elusive notion of a "vital force" as a legitimate scientific concept. His understanding of medicine is as epistemologically significant in its time as Newton's contribution was to the physical sciences in the seventeenth century. This essay treats Bernard's philosophical ambitions seriously, exploring his important, even central, role in the mental world of nineteenth-century France. This includes his influence on Henri Bergson (1859-1941) and other late-nineteenth century thinkers. The subtext of Bernard's experimental epistemology is also contrasted with a key idealist philosopher of the period, the German Arthur Schopenhauer (1788-1860), and placed in the context of the larger European philosophical sphere. In contrast to much of mid-nineteenth-century philosophy, Bernard, in creating the framework for experimental medicine, argued for an experimental approach in which a priori assumptions were to be strictly constrained. Bernard's thoughts on the nature of experiment put an end to "systems" in medicine, ironically by replacing all previous medical philosophies with the all-embracing "system" of experiment. And yet, while "vital forces" fade after Bernard, a form of vitalism still flourishes. Even in Bernard's own work, in the struggle with concepts like determinism, complexity, and causality, there is a realization of the unique character of living function in a kind of "physical vitalism."     

Streptomycin, Schatz v. Waksman, and the balance of credit for discovery

A recent article in Nature, arguing that "the misallocation of credit is endemic in science," used Selman Waksman as an illustration, claiming that the true discoverer of streptomycin was one of his graduate students. The article received wide publicity and seriously damaged Waksman's great reputation. What actually happened was that the success of penicillin stimulated Merck to fund research by Waksman, a soil scientist, into the collection of actinomycetes that he had assembled over thirty years. He applied the systematic, uncreative testing techniques that had made the German pharmaceutical industry so successful to these, and streptomycin was discovered within a matter of months. Work in the Mayo Institute then showed that it was marvelously effective against tuberculosis, and Waksman received the Nobel Prize for it in 1952. The test that turned out to be the crucial one could have been carried out by any of several students, but the lucky one was Albert Schatz. He then sued the university for a share of the royalties payable by Merck and also petitioned the Nobel committee to include him in the award. Although he obtained a very substantial out-of-court settlement, this probably damaged his subsequent academic career, and he has never ceased to argue his case for recognition, of which the Nature article is a reflection. To claim that Waksman took credit properly due to Schatz is to fail to understand that once pharmaceutical research had become primarily a matter of large-scale, routine testing, little individual creativity was left in this work. Credit for any successful results must therefore be given to whoever is the originator or director of a particular program. Nature refused to publish evidence that this case could not be used as an example of misallocation of credit for discovery. This in itself illustrates that editors of scientific journals should be every bit as mindful of scientists' reputations as they are of scientific facts.     

Diffusion et Réception de la Dynamique La Correspondance Entre Leibniz et Wolff

By analysing the correspondence between Leibniz and Wolff, this article aims to present the expository modalities used by Leibniz to transmit his dynamics and the metaphysical system underpinning it. The point is here to study the ambivalence of the vocabulary of action, both as object of the conservation principle and as the essence of substance. By examining the way Wolff receives the dynamics of action, it is possible to highlight, as early as 1705, the uniqueness of his metaphysical framework. While publicizing the dynamics, he propounds a meaning of substance that is unequivocally different.     

变革中的西方经济地理学:制度、文化、关系与尺度转向

1980年代以来,在社会科学日益走向多元化和"后现代主义"的背景下,西方经济地理学开始了一个前所未有的急剧变动时期,无论是研究的主要论题,还是研究的内容、理论和方法以及表述的方式与风格,均经历并正在经历深刻的变革。与上一世纪50-60年代的"计量和理论革命"和70- 80年代的"马克思主义转向"相比,这次变革不仅发生在方法论和认识论层面,而且许多也发生在本体论层面,它使西方经济地理学的视角走向了高度的多样化和复杂化。本文在分析这次变革的起点:马克思主义转向及其批判的基础上,从制度转向、文化转向、关系转向、尺度转向4个相互交织的方面,系统勾勒了西方经济地理学理论视角变动的主线,讨论了这些视角变动的方向、成因、意义和局限性。