’African Churches Willing to Pay Their Own Bills’: The Role of Money in the Formation of Ethiopian-type Churches with Particular Reference to the Mzimba Secession

ABSTRACT

Matters related to money were fundamental to the causes of the formation of Ethiopian-type churches. These included inter alia the raising of funds abroad and the subsequent need to control such funds by white ministers, delay or refusal of ordination due to cost factors and differentials in stipends, lack of or poor allowances, lack of trust in the use of funds, poor emoluments and accommodation. This was in contradiction to emerging mission policy as propounded by Henry Venn in his Three-Self formula, particularly with regard to the principle of self-support following Pauline methods. At the heart of such issues was the need for missionaries to control what they had created, and maintain and perpetuate a sense of dependency. The Mzimba Secession offers substantial evidence to support the suggestion that finance was a central concern in fostering inferiority and subjection in the mission field leading to the formation of a new church movement.     

Jewish Refugees in Cyprus and British Imperial Sovereignty in the Eastern Mediterranean, 1933–1949

This paper focuses on the use of the British Colony of Cyprus as a clearing ground for Jewish refugees on route to Palestine before, during, and after the Second World War. While acknowledging the historiographical consensus underscoring Cyprus’ renewed strategic importance in the context of British post-Second World War imperial retreat in the East, the article argues that Jewish transmigration revealed new potential uses for the island which in turn contributed to confirm British sovereignty in that possession. Drawing on British and Cypriot sources, the article further shows the transformative impact of Jewish transmigration for Cyprus politics as it induced British authorities, who had established an authoritarian regime in the island in the 1930s, to invoke Cypriot reactions in order to stem the flow of refugees to the island. This paved the way for future policies meant to redefine the relations between rulers and ruled. As the management of refugees coming to Cyprus during the period under scrutiny relied on ever more refined instruments of classification, the paper finally highlights the contribution of Empire to the crafting of official categories to designate people on the move—‘refugees’, ‘illegal immigrants’—which still inform European migration policies.     

Archaeology,Ethno‐history and Oral Traditions: Approaches to the Indigenous Past

Indigenous groups across the world are actively looking to maintain or rediscover their past. Many historians and archaeologists are sympathetic to their quest. As a result different ways of narrating the past are in action: oral tradition, ethno‐history and archaeology.

In the following the potential of each approach is discussed. In particular the possibility for collaboration between indigenous approaches and academic disciplines is evaluated. The focus is on the interpretative narrative, rather than on cultural heritage management. It is argued that we need multivocality as well as collaboration and integration of narratives.     

New Technologies of Embroidered Robe Production and Changing Gender Roles in Zaria,Nigeria, 1950–2005

Abstract

The old walled section of the Northern Nigerian town of Zaria known as Zaria City is renowned for the production of elaborately hand-embroidered robes, worn by men throughout Nigeria and West Africa. These garments are of some antiquity, yet they continue to be produced. None the less, there have been several changes in their production, including the introduction and expanded use of embroidery machines and new materials by men, new marketing practices, and women's hand-embroidery of robes. These changes are closely linked with political, economic, and socio-cultural factors, reflecting technological innovation, changes in gender-associated work, and the impact of federal import regulations in Zaria.     

On “Natural” Uncertainty: The Philosophical Underpinnings of Uncertainty in Economics,with Special Reference to Knight and Strauss

Abstract

While current discourse has failed and will continue to fail to adequately integrate uncertainty into economic theory, this work explores how political philosophy can provide a better understanding of uncertainty. Specifically, political philosophy can answer most of the questions posed by Frank Knight's proposition of uncertainty in economic theory. In elaborating on Knight's reservations relating to Pragmatism, this work suggests that Knight's approach might well be revised to more adequately embrace the recent developments in American philosophy, especially those suggested by Leo Strauss. Significantly, it can be argued that Strauss provides a stronger foundation for the proposition of uncertainty in economic theory than Knight's application of Pragmatism around 1921. An understanding of uncertainty, which is based on Strauss, might be referred to as “natural” uncertainty, and this form of uncertainty may provide a point where political philosophy might begin to gain some traction within economic theory.     

Geo-strategy and the persistence of antiquity: surveying mythical hydrographies in the eastern Mediterranean, 1784–1869

This paper explores late eighteenth-century and nineteenth-century mappings of three strategic sites in the Eastern Mediterranean, each with a notable ancient history: the Straits of the Dardanelles, and the isthmuses of Suez and Mount Athos. Considering mapping as a culturally and historically situated cognitive practice, the paper focuses on the rhetorical use of Classical antiquity (the Persian Wars) in the geopolitical discourse of that period and in the legitimization of great hydraulic projects, like the Suez Canal. At the same time, it also seeks to re-evaluate Mediterranean straits and isthmuses in their geographical specificity, as physical and imaginative ‘gateways’ to the Orient, as ‘connecting points’ and boundaries between the Self and the Other.     

The Possible Time and Region of Host Switches of Ancient Malaria Parasites with Reference to the Pliocene–Quaternary Archaeological Sites in Africa

About 96% of all malaria deaths occur in Africa, and the malignant falciparum malaria also originated on the continent. Although falciparum malaria only appeared in the Holocene period, it can be hypothesized that the transfer of malaria parasites from other primates to humans occurred several times in history parallel to human evolution. This study develops the model that examines the possible coexistence of the potential original host apes, human ancestors, and the diverse anopheline mosquito species; and how, where, and when the host switch of these parasites from great apes to humans occurred. Based on the Pliocene-early Pleistocene archaeological sites, it was found that certain early hominin populations could have lived in malaria areas where the anopheline mosquito fauna was moderately diverse. The people of the Lupemban Culture, as well as the Greenlandian and Northgrippian human populations of East and West-Central Africa, lived close to the high diversity of anopheline fauna and the territories of such great apes as Gorilla gorrilla. African mid-Holocene cultures likely came in contact with gorilla populations — the original hosts of Plasmodium falciparum — along the coasts of the Gulf of Guinea and the East African Rift Valley during their migration to southern Africa. The host switch of the ancestor of the falciparum malaria parasite likely occurred in these regions.

     

British School Atlases, 1880–1930: Questions of Relevance,Credibility and Authorship in the Production of Geographical Knowledge

Abstract

The focus in this article is on school atlases produced in Britain in the late-nineteenth and early-twentieth centuries and on what is revealed, both in their pages and in the processes behind their compilation, about the people who were producing and using such map books. The Bartholomew Archive, in Edinburgh, has proved to be an exceptionally rich source of hitherto unexamined data on the business and personal activities of one of the leading producers of school atlases, the local firm of John Bartholomew and Son, which was active in map making and publishing between 1880 and 1987. The sociology and pattern of communication of publishing, explored by book historians and historians of science, geography and cartography in other contexts, are here considered in relation to the atlases that were produced in Britain for schools in the United Kingdom and in other parts of the Empire in the period 1880–1930. Particular attention is paid to the efforts of mapmakers, publishers, geographers and other professionals to ensure the relevance of the maps selected in school atlases for specific audiences, to guarantee the credibility of the information communicated through these atlases, and to negotiate questions of authorship.     

Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

Talking to the Muslim world: how,and with whom?

The struggle against terrorism in the Middle East, and the success of the Islamic State in Iraq and Syria in its use of social media to spread its ideas, has led to a search for new messages to counter the appeal of violent extremists. Thus far, United States counter‐messaging has failed to articulate a normative position that is compelling to its target audiences. The US has also not found an effective way to speak to and with other parts of the Muslim world. The article shows that these failures are not accidental but reflect profound factors in American culture and society. The US’ normative position has also failed to take into account the crucial differences between ‘liberals’ and ‘moderates’ in the Muslim world. To proceed one must acknowledge that there are two fundamentally different interpretations of Islam, both of which are supported by a close reading of the Qur’an and other major texts. To draw on that difference, the article shows, requires drawing on voices and resources not available in the US. The article proposes a way forward that both acknowledges the inherent weaknesses and liabilities of the US government as a messenger and points to more credible messengers within the Muslim world.     

‘In Accord with British Traditions’: The Rise of Compulsory Religious Education in Ontario,Canada, and Victoria,Australia, 1945–50

This article examines the establishment of legally mandated Protestant training in the Australian state of Victoria and the Canadian province of Ontario. Fearing moral decay at home and a menacing world environment seemingly unfavourable to the ‘British way of life’ in the 1940s, educators asserted that religion, and specifically Protestant Christianity, was the only means by which the moral core of their British democracy could be preserved. The teaching of religious instruction was highly controversial in both places. Supporters of the new curriculum believed the religious courses would strengthen the British identity and moral backbone of the Canadian and Australian nations, while opponents argued that imposing religion in the classroom was antithetical to British ideals of freedom and toleration. Educators struggled to reconcile these divergent views on how religion fitted into a wider British identity, and the resulting tension exposed the points of ethnic and cultural fracture that undermined the credibility of Britishness after 1950. The very efforts to impose a unifying sense of Britishness were so controversial and problematic that they ultimately required an alternative understanding of what it meant to be a citizen of Ontario or Victoria.     

The Rise and Fall of ‘Mediterranean Atlanticism’ in Italian Foreign Policy: the Case of the Near East

The article aims at studying the reasons for the new way of looking at the Palestinian-Israeli conflict by the Italian political world: the mutual recognition of Israel and the Vatican, the visit to Jerusalem by the leader of the formerly fascist party, Mr. Gianfranco Fini, and the beginnings of a movement of interest towards the Jewish State also within the political left. From a historical viewpoint, anti-Semitism in Italy found its origins in the Church's attitude toward the ‘deicide people’. Beginning with WWI, to this position was added the worry that the Holy Places might fall under Jewish control. From those times dates the Holy See's evermore manifest liking for the Arab populations of Palestine. Nowadays the line of conduct of the Church has as its basic objective the defense of Christian minorities in the Middle East, and for this reason it maintains dialogues with all actors in the region. The weight of the Church influenced also the attitude of the Italian State, even though from its inception the latter had to make adjustments because of other international requirements. This multiple subordination caused the different republican governments to always keep an official equidistant stance among the conflicting parties in the Near East. Behind this apparent neutrality, however, the feelings of benevolence for the Arab countries and the Palestinians have gradually intensified. Italian leaders have been trying to conduct a Mediterranean policy on the borders of the Western alliance, and their feelings have been oriented in consequence. During the 1970s, the governments went as far as to conclude a secret pact with Palestinian terrorists, to avoid terror acts on the Peninsula in exchange for some freedom of action. And in the mid-eighties the Craxi government did not hesitate to challenge the US in order to guarantee the continuity of that line of conduct. On that occasion Craxi, speaking in Parliament, compared Arafat to Mazzini. The end of the Yalta-established order has modified the traditional data of Italian foreign policy. However, the increased attention paid to Israel has also other causes: the changed attitude of the Church after the civil war and the Syrian occupation in Lebanon, events which both caused difficulties for the consistent Christian minorities; the hope that the Oslo process could reward the Italian ‘clear-sightedness’; last, but not least, the quarrelsome internal politics that make the Palestine conflict a mirror of the Roman conflicts. Lastly, the article connects the recent goodwill for Israel with the threats of Islamic terrorism in Italy. A political opinion trend would revisit the Middle Eastern conflict as the upturned perspective of a ‘clash of civilizations’ already existent nowadays. And a possible act of terrorism in Italy might give to this opinion a mass basis.     

From Revolution to Dissolution: The Quai d'Orsay,the Banque Russo-Asiatique,and the Chinese Eastern Railway, 1917–1926

This article explores the use made of Christianity during the Second World War and the dilemmas created for the Allies by Stalin's religious record. It is particularly concerned with the way in which Christianity appeared for a while to become a bridge between East and West, with the explicit promise of continued post-war co-operation. However, in the immediate aftermath of the war, Anglo-American policies in particular switched from using Christianity to rehabilitate the adverse image of the Soviet regime to what had been the inter-war policy of using religion to demonise it. Inter-war demonisation held up the Soviet Union as a model not to be emulated. Post-war demonisation pointed to the Soviet Union as an expansionist threat bent on world domination. The article examines Stalin's responses, and Allied perceptions of those responses, to the changes in Western religious policy and propaganda from the Second World War to the emergence of the cold war. The article seeks to show how both sides used religion for political purposes, but that in the final analysis Western reluctance to relinquish what was perhaps its most emotive means of indicting and containing Communism meant that Christianity, instead of becoming a bridge, became a divisive factor that contributed to both the onset of the cold war and public acceptance of it.     

Coping with parallel authorities: the early diplomatic negotiations of Soviet Russia and China on the Chinese Eastern Railway, 1917–1925

This article explores the evolution of Soviet diplomatic policies with respect to the disputed ownership of the Chinese Eastern Railway and the responses of the three Chinese political authorities in Beijing, Guangzhou, and Fengtian from 1917 to 1925. It unveils a “parallel diplomacy” on the Soviet side and the roles the three Chinese authorities played in this grand diplomatic game. From the October Revolution in 1917 until the death of Sun Yat-sen in 1925, Moscow’s contacts with Beijing, Guangzhou, and Fengtian were initiated almost simultaneously with a different purpose in each case, namely political legitimacy, justification of ideology, and practical leverage, respectively. In response, the Beijing Government took a relatively active approach toward reclaiming the ownership of the railway, whereas Sun in Guangzhou was somewhat passive in dealing with Soviet claims. Fengtian warlord Zhang Zuolin’s responses were quite ambiguous, as he was suspicious of Moscow yet willing to cooperate with it. In general, this study reveals a balance between propaganda and national interests in Soviet diplomatic policy making, and it evaluates the effectiveness of Chinese politicians’ responses to Soviet Russia.