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An analysis of terms, and keywords that have appeared over the last 50 years in the Anthropological Index (now AIO) challenges anthropology's purported universal coverage of regions and topics. Anthropological article production published in specialized periodicals leaves many areas uncovered, some topics marginalized, or absent. The article takes the presence or absence of keywords in articles in anthropological literature from all world regions to ask what may have generated these gaps. We argue that keyword use can reveal the role that geographical positioning, languages spoken, and national histories may have had in anthropological production. Shamanism and cognate concepts such as animism and spirit possession are taken to guide an analysis of the anthropological production in different languages through the use of keywords that appear in the coverage of AIO. The research demonstrates how far keywords use is shaped by contingent adjustments to predicaments and theoretical concerns with complex historical roots. 相似文献
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Claus Møller Jørgensen 《European Review of History》2012,19(2):201-227
This essay discusses the interpretation of the revolutionary situations of 1848 in light of recent debates on interconnectivity in history. The concept of transurban interconnectivities is proposed as the most precise concept to capture the nature of interconnectivity in 1848. It is argued that political models circulating on a European scale at the time provided the ‘knowledge resources’ that were appropriated by urban political activists across Europe. These circulating resources were appropriated by political activists as means of political mobilisation in their particular local urban context. It is argued that circulating political communication accounts for similarities with respect to political agenda, organisational form and political repertoire evident in urban settings across Europe. This argument is supported by a series of examples of local organisation and local appropriations of liberalism, radicalism and nationalism in 1848. In the concluding paragraph, the limitations of the notion of urban–rural interconnectivity are discussed in order to clarify the nature of transurban interconnectivity. 相似文献
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Andrea Goldstein 《Journal of Modern Italian Studies》2013,18(2):175-184
Abstract Italy's capitalism has traditionally differed from that of its major trading partners: state‐owned enterprises have played a larger role, securities markets have been relatively less developed, while corporate power in the private sector has been concentrated to an unusual extent in the hands of a few family‐controlled business groups. Since the 1970s, Italian big business has seemed unable to steer a new course in an increasingly global economy. When belatedly and under tight budget constraints Italy finally started privatizations in 1992, many hoped that this would bring about a long‐delayed modernization of financial markets, an increase in competitive market pressues, and some ‘democratization’ of corporate power. This article reviews a book edited by Fabrizio Barca which puts these recent experiences into a much‐needed longer historical perspective, and other books offering non‐scholarly views on the present state of Italian capitalism. Fabrizio Barca (ed.) (1997) Storia del capitalismo italiano (Rome: Donzelli), pp. 1‐634, 60,000 lire, ISBN 88‐7989‐252‐5 hardback. Filippo Cavazzuti (1996) Privatizzazioni, imprenditori e mercati (Bologna: Il Mulino), pp. 1‐83, 10,000 lire, ISBN 88‐15‐05562‐2 paperback. Alfredo Macchiati (1996) Privatizzazioni tra economia e politica (Rome: Donzelli), pp. 1‐160, 18,000 lire, ISBN 88‐7989‐254‐1 paperback. Giuseppe Turani (1996) Isogni del grande nord (Bologna: II Mulino), pp. 1‐138, 15,000 lire, ISBN 88‐15‐05721‐8 paperback. 相似文献
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David Yeandle 《The Seventeenth century》2019,34(2):159-179
This paper investigates the use of music in worship and recreation at Little Gidding in the first half of the Seventeenth Century. The major focus is the relatively short period from the establishment of the Ferrar family in the Manor House at Little Gidding in 1626 until the death of Nicholas Ferrar in December 1637. Worship encompasses both the formal services in the churches at Little Gidding and Steeple Gidding, and the informal devotions of the Ferrar family in the Manor House. Recreation is conceived broadly, to embrace both the proceedings of the Little Academy and the “night watches”. In each case, religion and piety are central to the activities. The study begins by investigating the Ferrars’ musical education and competence; it then moves on to music in worship, followed by music in recreation. A section on the organs at Little Gidding and their possible fate is followed by conclusions. 相似文献
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Julie Scott 《History & Anthropology》2013,24(3):217-230
The Canbulat museum is located within the Venetian Walls of the mediaeval city of Famagusta in northern Cyprus, and traditionally marks the spot where the Ottoman warrior Canbulat fell during the siege of Famagusta in 1571. The tomb of Canbulat, which is housed within the museum, has for centuries played an important part in the folk tradition of Turkish Cypriots. Its incorporation into a formal museum in 1968 marked a conscious reworking of the Canbulat legend into a narrative of the Turkish presence in Cyprus. This paper explores the relationship between history and memory which emerges from the shared space and diverging practices of shrine and museum and considers the alternative visions of past, present and future which it opens up. 相似文献
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Teigen PM 《Journal of the history of medicine and allied sciences》2012,67(2):318-327
In reviewing three recent books on the history of rabies (hydrophobia), this essay explores ways in which historians can frame, or figure, global histories of this ancient and still-dreaded disease, focusing especially on problems of place, time, and agency. 相似文献