‘The Dining Room Should Be the Man's Paradise,as the Drawing Room Is the Woman's’: Gender and Middle‐Class Domestic Space in England, 1850–1910

In the middle‐class home in late nineteenth‐century England, drawing rooms, morning rooms and boudoirs became increasingly associated with women, while dining rooms, studies and smoking rooms were viewed as male spaces. Historians have linked this to the exclusion of women from social power and a male ‘flight from domesticity’. This article questions these interpretations and explores gendered space through advice manuals, inventories and sale catalogues, and autobiographies. While the notion that domestic space should be divided between men and women had considerable cultural purchase, the ways in which this should occur were subject to dispute and limited by the practical contingencies of everyday living. In homes where gendered material culture was present, it exerted a powerful influence on childhood experience and the formation of adult identities.     

‘This is disco-wonderland!’ Gender,sexuality and the limits of gay domesticity on The Block

Gay men have been positioned as arbiters of ‘desirable’ domestic style—a domestic imaginary epitomised through their presence as designers and participants on lifestyle television. This paper offers a post-structural critique, examining how the intersections of gender and sexuality shape the contours of, and public responses to, gay domesticity. I scrutinise one telling example: commentaries on the domestic design created by a gay couple on The Block, an Australian lifestyle-reality programme. Applying discourse analysis to the public reception of their design, I argue the acceptability of gay domesticity is proscribed by norms of sexuality and gender, and consequently gay domesticity must be understood in both normatively feminine and masculine terms. While the desirability of gay domesticity reflects a feminisation of gay men, it is also constrained by processes of masculinisation that associate gay men's domestic tastes with Playboy-style bachelor domesticity. Through bachelor domesticity, tropes of partying and seduction undermine traditional feminine homemaking and the heteronormative ideology of home championing privatised nuclear family life. Scrutinising the intersections of gender and sexuality thus reveals limits to gay domesticity, with implications for the cultural politics around mainstream acceptance of gay masculinity: gay men and their homes are welcome when they reinforce heteronormative ideals.     

Dysfunctional domesticity: female insanity and family relationships among the West Riding poor in the mid-nineteenth century

"Dysfunctional domesticity" contributes to the growing reevaluation of the importance of the history of the family to understanding the history of insanity. Using patient case histories from the West Riding Pauper Lunatic Asylum, this article examines representations of family life among poor in England in the 1830s and 1840s. Among the so-called moral causes of insanity, family relationships held a prominent place. Female patients more than male patients had their mental illnesses attributed to their domestic circumstances: the poverty of their home lives, grief over a death of friends and family, love and marital relationships gone wrong, and violence in their homes. The case histories reveal that poor women experienced many pressures in the domestic sphere, and insanity may have been one way to escape dysfunctional domesticity.     

‘The World is Our Campus’: Michigan State University and Cold‐War Home Economics in US‐occupied Okinawa, 1945–19721

Since the rape of a twelve‐year‐old girl by three American marines in Okinawa in 1995, a trope of masculinised domination and feminised subjugation has shaped many feminist discussions of US‐Okinawa relations. However, post‐war US domination in Okinawa has entailed far more complex dynamics involving gender and nation. This article examines domestic reformism that flourished in US‐occupied Okinawa where a group of home economists and home demonstration agents dispatched from Michigan State University (MSU) played an instrumental role in disseminating ‘scientific domesticity’. Following the land‐grant philosophy of educational outreach and self‐help, MSU home economists engaged in a series of domestic reform activities where they attempted to transplant notions and practices of ‘scientific domesticity’ and modernise and empower local women. Taking place amidst the intense militarisation of Okinawa under American rule, domestic reformism generated much excitement and enthusiasm among local women. By analysing how domesticity and militarism became intertwined in post‐war Okinawa, the article explores the complex links between domesticity, international educational aid, militarism and the cold war in the Asia‐Pacific region.     

‘England Failed to do her Duty towards Them’: The India Office and Pauper Indians in the Metropole, 1857–1914

This article examines how the India Office handled cases of destitute Indians, such as sailors and servants, who were stranded in Britain. The empire provided opportunities for work and travel, yet there were no securities for those who were taken advantage of by the system. This article highlights how the India Office was the institution expected to help distressed Indians and yet the secretary of state for India consistently refused to accept official responsibility for them. Nor did the British government try to prevent the problem from occurring in the first place. Instead, the official position taken by the secretary of state for India was to let social institutions intervene, arguing that, as British subjects, Indians could receive relief through the Poor Laws. Workhouses, however, were ill suited to Indians striving to return to their homes. This article addresses these issues through examining three key periods: the early to mid-nineteenth century; a shift in the 1880s when the India Office acknowledged a better policy was needed for the treatment of destitute Indians; and, the turn of the century when a Committee on Distressed Colonial and Indian Subjects was established in 1909. Through a focused study of India Office discourses, this article addresses the ambiguity of imperial policy and assesses how it contributed to competing understandings of British responsibility over imperial subjects.     

Gender,Imperialism and Domesticity: British women repatriated from India, 1940‐47

In this article, the author draws on women's personal accounts to explore the repatriation processes of white, British, middle-class wives of army officers and civil servants who returned to Britain from India between 1940 and 1947. Conventional images overwhelmingly constructed departure from the subcontinent and arrival in Britain as a time for celebration. However, women's personal sources suggest that both their expectations and experiences of repatriation were often, at best, equivocal. Feelings of uncertainty and unease about their return were coupled with a more positive anticipation connected to the idea that Britain was home. Once in Britain, women were shocked by the unfamiliarity of life there—at both national and household scales—and they struggled to construct a sense of belonging or self. Considering memoirs and oral histories, the author focuses on imperial domesticity and explores the influences of gender on expectations and experiences of repatriation. In so doing, she reflects on the ambiguous position that repatriates can occupy between forced and voluntary movement and highlights the problems in attempting to define either a beginning or an ending to journeys home.     

Women's Empowerment Through Home–based Work: Evidence from India

This article examines the extent to which home–based production in the garment sector of Ahmedabad, India, serves to empower its female participants, defining empowerment in terms of control over enterprise income and decision–making within the household. It places this question within the literatures on resource theory and bargaining models of the household, both of which posit that improved access to resources increases women's power in the household. This study highlights why access to resources may not lead so directly to improvements in women's position in the household in the Indian context. It then discusses why home–based work may be less empowering than sources of work outside of the home. The arguments about the empowerment potential of women's access to resources through home–based work are tested by examining, first, the determinants of control over the income generated by women in home–based garment production and, second, to what extent access to and control over income from this source translates into involvement in decisions which are atypically women's and yet important to their lives. The results provide a better understanding of the potential of home–based work to offer women in urban India a source of economic activity that also can translate into increased intra–household power.     

Men Making Home: Masculinity and Domesticity in Eighteenth‐Century Britain

Eighteenth‐century England is, for many scholars, the time and place where modern domesticity was invented; the point at which ‘home’ became a key concept sustained by new literary imaginings and new social practices. But as gendered individuals, and certainly compared to women, men are notable for their absence in accounts of the eighteenth‐century domestic interior. In this essay, I examine the relationship between constructs of masculinity and meanings of home. During the eighteenth century, ‘home’ came to mean more than one's dwelling; it became a multi‐faceted state of being, encompassing the emotional, physical, moral and spatial. Masculinity intersected with domesticity at all levels and stages in its development. The nature of men's engagements with home were understood through a model of ‘oeconomy’, which brought together the home and the world, primarily through men's activities. Indeed, this essay proposes that attention to how this multi‐faceted eighteenth‐century ‘home’ was made in relation to masculinity shifts our understanding of home as a private and feminine space opposed to an ‘outside’ and public world.     

‘The Cow is Still the Most Important Figure in Indian Politics!’: Religion,Imperial Culture and the Shaping of Indian Political Reform in the 1930s

This essay assesses the impact of imperial culture, particularly constructions of India and hinduism, on British responses to the Indian nationalist movement in the 1930s. The essay draws on personal and governmental papers, paying special attention to the language and vocabulary employed by British policy makers concerned with Indian affairs. The major issue addressed here is the British presumption that the 1935 Government of India Act, a plan for a federated India with British central control, would defuse nationalist agitation. Such a sanguine view of this proposal seemed misplaced, given the popular success of the nationalists, especially Gandhi, and given the explicit demands of Indians for full self‐government. However, such an optimistic assessment drew on presumptions about Indian political and social behaviour, and especially on conceptions of hinduism. Policy makers in Britain and India argued along well‐established lines, that hinduism inculcated moral and physical weakness, among other deficiencies, and that a British offer of compromise would attract many Indians who feared continuing confrontation with the Raj. Moreover, colonial advisors relied on a belief that social and caste divisions within hinduism would recur within the nationalist ranks as well. This sense that Indians would respond to half‐measures of reform persisted until the 1937 provincial elections. Though British administrators predicted only a moderate showing by the Indian National Congress, the polling proved otherwise, as Congress took power in the majority of the provinces. The Raj lasted another decade, but the confident cultural assumptions sustaining it took a fatal blow.     

‘British India on trial’: Brighton Military Hospitals and the politics of empire in World War I

During the early years of the First World War, wounded Indian soldiers were treated at hospitals in southern England. Focussing especially on the hospital created within the Royal Pavilion complex in Brighton, this article examines the implications of an episode in which thousands of colonised subjects were located and managed within a metropolitan province. We show how the Indian hospitals became sites of concentrated imperial anxiety, with the potential to destabilise British rule in India itself as well as the English localities in which they were created. In particular, we argue that the agency expressed in Indian soldiers’ letters home generated an acute consciousness among British officials of the need to bear in mind subaltern subjects’ own networks when managing those hegemonic imperial networks that come more readily to historians’ attention.     

The domestic residue: feminist mobility and space in Simryn Gill's art

Feminism, now nearly half a century old, is still fractured by two divisive forms – the desire to emancipate women from masculinist power structures, and the affirmation of woman's sexual difference. However, as Teresa de Lauretis and Gillian Rose argue, for feminism to remain relevant, it must also be attentive to the fluid hegemonic conditions of power, and thus, strive to evolve new ‘forms’, which emphasize feminism's political mobility. Developing this proposition, this article discusses how a new critical feminist mobility may be detected in the work of Sydney-based Malaysian artist Simryn Gill. Born in Singapore in 1959, and hailing from a migrant Punjabi family who first settled in Malaya in the 1920s, Gill constantly travels between her home in Sydney and her family bungalow in Port Dickson, a small coastal town in Malaysia. I will discuss how Gill's feminist perspective may be mapped through the artist's shifting spatial contexts by looking at three spaces – the gallery, the domestic interior and the tropics. Through these spaces, I will explore how the artist occupies the dual roles of ‘woman’ and ‘women’, thus demonstrating the changing and fluid energy of a mobile feminist stance. Gill's art valorizes the domestic sphere as a recurring theme with this subject being central to her self-definition in the public sphere. Yet, her treatment of domesticity is distinct in its furtiveness, a tactic, which I argue, enables a feminist agency that is politically mobile, and capable of engaging issues of gender, sexuality, race, class and citizenship.     

Making a Home in Gold-rush Victoria: Plain Sewing and the Genteel Woman

In the rush to be rich, contemporary commentators warned that not everyone was suited to life on Victoria’s goldfields. Women unfamiliar with household labour or exertion were cautioned to remain at ‘home’. This article explores the genteel women who migrated to Victoria during the first two decades of the gold rush, and how they negotiated the British ideal of genteel leisure against the demands for domestic labour in the colony. In particular, it interrogates the often-mundane plain sewing practices necessary to make a new home alongside the push for a colonial genteel industriousness, demonstrating how women manipulated standards of living through everyday material practices.     

Imperial Identity in Colonial Minds: Harold Moody and the League of Coloured Peoples, 1931-50

This article examines how the League of Coloured Peoples, foundedin London in 1931 by the Jamaican Harold Moody, used its versionof a British identity to seek equal rights for Britons of colour.I argue that by invoking an imperial British identity that drewon widely accepted elements of Britishness, namely respectabilityand imperial pride, the League gained support from black colonialsand white English people in its fight for equality. This wastrue despite the fact that a major element of the League's conceptionof British identity, racial equality, challenged the dominantidea that ‘true’ Britons were, by definition, white.The article focuses on the workings of the organization's ideologyin the context of two news-making issues: the campaign to restoreBritish citizenship to ‘coloured’ seamen in Cardiffin 1936, and the parliamentary and judicial reaction to discriminationby London's Imperial Hotel against League member Learie Constantinein 1943. The story it tells indicates that British identitieswere claimed and manipulated not only by natives of the BritishIsles, but also by colonial peoples. It further suggests thatunder the conditions of empire colonial peoples could simultaneouslyidentify with the imperial power and their (potentially national)home colony.     

The Imperialism of Internment: Boer Prisoners of War in India and Civic Reconstruction in Southern Africa, 1899–1905

During the course of the Anglo-Boer War of 1899–1902, over 9,000 captured Boers were sent abroad to India as prisoners of war. Using hitherto unexamined sources, this article explores how, during their internment and repatriation, British officials and administrators across the empire collaborated in a concerted attempt to transform the imperial enemy into colonial collaborator. This involved a necessarily intercolonial effort to conduct a successful programme of ‘re-education’ capable of cultivating ‘white’ British virtues in preparing Boer POWs for their future rights and duties in reconstructing Southern Africa upon their repatriation. In so doing, the government of India and other colonial officials across the empire thus recapitulated their ideal of Britain’s imperial project in the Boer POW camps. Highlighting the intercoloniality of this process, India’s viceroy, Lord George Curzon, played as prominent a role as did the War Office, or South Africa’s soon-to-be pro-consul, Lord Alfred Milner. The microcosmic imperialism of Boer internment thus reveals a great deal about the nature and structure of power within the British Empire, and emphasises the value of an intercolonial or transcolonial perspective in examining the complex, global consequences of the Anglo-Boer War.     

Indian Objects,English Body: Utopian Yearnings in Elizabeth Gaskell’s North and South

Focusing on the representation of Indian shawls and Indian tea in Elizabeth Gaskell’s North and South, this article has two aims: first, it argues that the novel creates its ideology of domesticity and proper femininity through the creation of a readable object world. It is evident that one of the consequences of the empire was to Indianise its English subjects, thereby making them more cosmopolitan and making the English home a monument to imperial Britain’s success in the global system of commodity production, distribution, and consumption. These links then brought together the materiality of the empire and the Victorian preoccupation with material culture, constituting an imperial culture based on domestic interiority, visual and tactile pleasure, and political economy. Second, the article attempts to show how the ambiguities that enter the text along with these foreign objects unsettle the status quo established by the novel’s middle-class ideology and propose utopian alternatives to it through a mobile, boundary-crossing female body and a more porous domestic setting. These alternatives are entirely speculative, incomplete, and restrained, but significant nonetheless, precisely because they turn this ideology’s emphasis on the middle-class female body inside out, so as to recompose this body and its habitual spaces in new ways.     

Lamas,Empresses and Tea: Early Twentieth-Century Sino-British Encounters in Eastern Tibet

At the turn of the twentieth century, the Tibetan plateau was a zone of intense imperial contact—and competition—between British India and Qing China. Even before the 1904 Younghusband Expedition to Lhasa, Indian rupees had become the primary currency of commercial exchange across the plateau, and British explorers had gathered detailed knowledge of both the presumed natural resource bounty of eastern Tibet and the lucrative border tea trade traversing it. This article explores models manifested by these interactions between British and Qing officials, merchants and explorers in the Kham region of ethnographic Tibet and the role empires played in the nineteenth- and early twentieth-century global spread of Euro-American norms. Although Sichuan officials directly engaged with administering Kham shared a common perception of Khampa society with their British counterparts, they also recognised the encroachment of Indian rupees and British explorers as challenges to Qing authority, if not a prologue to territorial expansion paralleling the contemporaneous scramble for concessions in coastal China. Beginning with the establishment of the Zongli Yamen in 1861, close Sino-British interaction along two tracks, British ‘lessons’ in statecraft and diplomacy in the imperial capital Beijing and commercial and political actions in the imperial borderland of Kham, provided models for Qing assertion of exclusive authority on the plateau. Two globalising norms inflected in these British models—territoriality and sovereignty—fostered transformative policies in the borderland during the first decade of the twentieth century. Implemented by Sichuan officials, these policies sought to undermine Lhasa's local challenge to Chinese authority via monasteries, thereby legitimising appeal to international law to repel regional challenges from both British India and Russia. This article analyses in depth two examples of these policies in action: a silver coin modelled on the Empress Victoria Indian rupee and a monopoly tea company partly modelled on British Indian tea firms and the Indian Tea Association. Both contributed to weakening the political, social and economic power projected into Kham by British India and Lhasa. The adaptation of these models in Qing policies fostered by the late nineteenth- and early twentieth-century Sino-British encounter in Kham reveals the conduits through which Euro-American norms of authority were shared, and demonstrates their power to transform relations in the interstices of global power, where empires met empires and states met states.     

French imperial outposts in post‐imperial India, 1947–54

Despite the end of the British Raj on 15 August 1947. the French initially sought to retain their imperial possessions on the Indian sub‐continent. By focusing on the conflict in Vietnam, however, conventional studies of French decolonisation tend to ignore French India. Nevertheless, the two problems of French India and Vietnam were closely linked, not least by the role played in both disputes by the government of India: the ending of the conflict in Vietnam in 1954, in which India played an important part, smoothed the French transfer of power in India.     

Welsh Sojourners in India: The East India Company,Networks and Patronage,c. 1760–1840

During the late eighteenth and early nineteenth centuries, within the framework of imperial expansion and exploitation there were opportunities for individuals to acquire wealth and power. Several men grew wealthy in India through the opportunities afforded to them by the East India Company, with lucrative careers and the possibility of generating money through commerce and trade. Britain witnessed the return of several East Indians, or ‘nabobs’ as individuals who returned home with considerable wealth were called. Indeed, some of these nabobs succeeded in amassing sizeable fortunes during their time in the East. This article aims to address a neglected area in the historiography, by examining the experiences of Welshmen as sojourners in India. In comparison with Scotland in particular, but also England and Ireland, the Welsh dimension of the East India Company is under-researched. This article highlights the existence of networks of patronage in existence in Wales which facilitated the voyage out to India and the return home of men in the employ of the East India Company during the late eighteenth and early nineteenth centuries. Networks were predominantly regional or familial, with family members supporting and sustaining loved ones during their time in India, and aiding them in their return home at the end of their sojourn in the East. The importance of letters in maintaining links with home is explored, not only as a method of relaying news, but also as a means for the sojourner to maintain an emotional link with home, and ultimately to lay the groundwork for a smooth transition home. How these Welshmen viewed themselves while out in India will be analysed, and the multi-layered nature of concepts of identity explored. Identity could be regional in focus, while some showed an awareness of a Welsh identity. Integration within the broader framework of the British East India Company is evident, as is the broader European community in the East.