Dixon,Skinner and Te Rangi Hiroa

In the early 1920s, Henry Devenish Skinner of the Otago Museum, Dunedin, New Zealand, entered into a correspondence with Roland Burrage Dixon of the Peabody Museum and Harvard University and with Te Rangi Hiroa, then Director of Maori Hygiene in Auckland, New Zealand. The correspondence centred on recent publications by Dixon that used an experimental craniological analysis of his own devising to construct a number of global racial types and to trace their prehistoric migrations. This work had a bearing on theories of the settlement of Polynesia, in particular of New Zealand, a subject of vital interest to Skinner and Te Rangi Hiroa. Although the weaknesses of Dixon's technique were well documented in subsequent reviews, both New Zealanders were initially swayed by his arguments. This paper looks at the details of and context for the interactions between the three scholars and the possible impact of this correspondence on later work.     

“The apple of my eye”: Carl Sauer and historical geography

Many historical geographers would claim Sauer to be one of them. Yet, with the exception of his Foreword to historical geography (1941) he made no major declaration of his interest in the sub-discipline. This paper attempts to examine Sauer's attitude to the time element in geography through a close appraisal of his published work but particularly through his hitherto unpublished correspondence. It soon becomes evident that Sauer changed his ideas during his long working life, and that it is difficult to disentangle Sauer's philosophy about the time element in geography from his philosophy about life, particularly within university circles in the United States, and within American society in general. Sauer's comment to a student in 1936 that historical geography “is of course the apple of my eye” would seem to be demonstrated amply, but that historical geography was not a conventional methodology so much as a flexible metaphor to encompass the study of man on earth through time. It was also the vehicle for some of his prime concerns; scholarship, independent thought, opposition to bureaucracy, concern for human values and environmental quality, and deep distaste for the technological and scientific “fix”, particularly the solutions offered by the social sciences. It might repay contemporary historical geographers to take a close look at Sauer's academic and intellectual values.     

Neoliberal Capitalism and Conservation in the Post‐crisis Era: The Dialectics of “Green” and “Un‐green” Grabbing in Greece and the UK

“Green‐grabbing”, in which environmental arguments support expropriation of land and resources, is a recognized element in neoliberal conservation. However, capitalism's strategic interest in promoting the neoliberalization of conservation is accompanied by attempts to exploit hitherto protected natures without any pretence at “greenness”. In this paper we explore the dialectics between “green” and “un‐green” grabbing as neoliberal strategies in the reconstruction of nature conservation policies after the 2008 financial “crash” in Greece and the UK. In both countries, accelerated neoliberalization is manifested in diverse ways, including initiatives to roll back conservation regulation, market‐based approaches to “saving” nature and the privatization of public nature assets. The intensification of “green” and “un‐green” grabbing reflects capitalism's strategic interest in both promoting and obstructing nature conservation, ultimately leaving for “protected natures” two choices: either to be further degraded to boost growth or to be “saved” through their deeper inclusion as commodities visible to the market.     

‘The land we have we must hold’: soil erosion and soil conservation in late nineteenth- and twentieth-century New Zealand

Most accounts of the emergence of soil conservation practices in New Zealand have been written by individuals centrally involved in the area. These accounts typically give prominence to the motives and actions of individuals. This paper offers a contrasting viewpoint by discussing developments in soil conservation in terms of some of the elemental functions of states. This perspective reveals how soil conservation in New Zealand emerged out of a ‘war against nature’ linked to colonial land settlement, how in the twentieth century it performed both a social welfare and economic management function, and less obviously how soil conservation was interpreted in terms of national identity.     

The Geography of the Anthropocene in New Zealand: Differential River Catchment Response to Human Impact

New Zealand provides a useful environment to test the notion that the Anthropocene is a new geological epoch. There are two well‐dated anthropogenic impact ‘events’: Polynesian settlement c. AD 1280, and European colonisation c. AD 1800. Little attention, however, has been given to regional catchment response to these, although it has been assumed that both Polynesian and European farming and land use management practices significantly increased erosion rates across most of New Zealand. This paper addresses the nature and timing of human impacts on river systems using meta‐analysis of a recently compiled nationwide database of radiocarbon‐dated fluvial deposits. This shows highly variable human impacts on erosion and sedimentation in river systems, which are often difficult to separate from naturally driven river activity. Catchment‐scale data with high resolution dating control record clearer evidence of human disturbance. In Northland, anthropogenic alluviation is recorded from c. AD 1300 linked to early Polynesian settlement, enhanced further in the late 19th and 20th centuries by European land clearance, when sedimentation rates exceeded 25 mm year^?1. This study demonstrates significant geographical variability in the timing of human impact on river dynamics in New Zealand, despite two synchronous phases of human settlement, and highlights the difficulty of formally designating a simple and single ‘Anthropocene Epoch/Age’.     

China in Fiji: displacing traditional players?

A widely held perception in Oceania is that China has taken the opportunity of Western sanctions against Fiji's military-led regime to expand its influence in Fiji. Observers and media in the region were alarmed by the sudden increase of China's pledged aid to Fiji shortly after the 2006 military takeover. They are concerned that China has a well-calculated strategy of displacing traditional Western players in Fiji, most notably Australia and New Zealand. Such concern is not well founded. While China does have multiple interests, including strategic interests, in Fiji, there is no clear evidence to suggest that China aims to displace the traditional players there. China's growing influence in Fiji is part of China's global rise. Both Australia and New Zealand are committed to Fiji and the South Pacific as a whole. Given its substantial interests in Australia and New Zealand, it is not in China's interest to increase its influence in Fiji at the cost of its relations with these two traditional players.     

Wood Chipping of Indigenous Forest on Private Land in New Zealand 1969–1993

In recent decades the international wood chip industry has been the major cause of indigenous forest destruction in New Zealand. This paper analyses how changing state forest policies have affected wood chipping of indigenous forest. Emphasis is placed on wood chipping on private land through a case study of the reactions and changing attitudes of farmers. It is argued that farmers and Maori landowners often have no other alternative but to allow wood chipping on their land. Although government policies have been tightened in recent years, and although attitudes among private landholders are shifting towards forest conservation, the pressure on New Zealand's lowland indigenous forest remnants continues unabated.     

King John and St Wulfstan

In accordance with the terms of his will, King John was buried near to the shrine of St Wulfstan in Worcester cathedral despite his apparent intention earlier in the reign to be buried in a Cistercian house. When and why John might have developed his particular interest in Wulfstan, the last Anglo-Saxon bishop, are considered and attention is drawn to the relevance of a famous legend linking Wulfstan and Edward the Confessor to King John's dispute with Innocent III over the king's authority in the appointment of bishops. The revival of Wulfstan's cult, which led to his formal canonisation in 1203, is seen as part of a general interest in indigenous saints, both Anglo-Saxon and contemporary, in the late twelfth and thirteenth centuries. The suggestion is made that this concern with national saints provides the context for John's devotion to St Wulfstan and for the significant choice of his place of burial.     

Creating Ecologically Based Land Use and Habitat Maps Quickly and Cheaply to Support Conservation Planning at Local Scales: A New Zealand Example

Effective planning to support and enhance ecological values in sites of conservation interest requires accurate, comprehensive and detailed ecologically based maps and data, not only for the conservation site but for the wider landscape in which such sites are situated. In this paper we present an efficient and low cost method for combining appropriate technologies and available data to produce such maps at a landscape level. This method is described and evaluated using a case study of a land use and habitat map, with an associated geographic information system (GIS). The map was created for the district of Dunedin, New Zealand, an area of approximately 3340 km². This paper demonstrates how the map can be adapted for use by small, locally based conservation organisations that typically do not have the resources to obtain detailed, consistent and comprehensive spatial data for the areas they manage. The example of Orokonui Ecosanctuary is used to illustrate the potential applications of the map including mapping assets and habitats within a site and for exploring the relationship between the Ecosanctuary's internal and external habitats. External habitats can form a vital habitat network for many of the endangered species being reintroduced into the Ecosanctuary as well as a source of threats through potential reinvasion by pests and land use change. Though the mapping method presented in this paper is not necessarily new, it demonstrates the potential for utilising advances in mapping techniques and available data sets to offer a pragmatic support mechanism of practical value for small conservation organisations.     

The Tasman connection: aspects of Australian-New Zealand relations

Although geographers frequently claim an interest in the study of spatial interactions there are few wide ranging studies of relationships between specific areas or countries. Australian and New Zealand geographers have treated their countries' inter-relationships as marginal asides rather than as serious research themes. From a wide possible agenda the following aspects of trans-Tasman relationships are examined: the interchange of plants and animals. New Zealand's nineteenth century peripheral relationship to a southeast Australian economic ‘core’, legislative borrowings concerning land and resources administration, population movements and trade connections. Since World War II growing cultural and political divergences have made the Tasman nations cautious about pursuing closer economic relationships.     

‘Birds,bogs and forestry’ revisited: The significance of the flow country controversy

This paper evaluates the significance of the battle between forest and conservation interests in the Flow Country of northern Scotland during the late 1980s. It summarises the key arguments for and against afforestation as they were presented at the time, and reviews their validity in the light of subsequent developments. Commercial afforestation was claimed to be an economically valuable land use in a region with few alternatives, whereas conservationists presented the Flow Country as a wetland habitat of international significance. The controversy had far‐reaching consequences both for forest practice and nature conservation in Scotland and the UK. The break‐up of the Nature Conservancy Council and the remit given to Scottish Natural Heritage, the negative public perception of commercial forestry, the adoption of multiple objective forest management, Indicative Forest Strategies, and the participatory philosophy in conservation, can all be wholly or partly traced to the controversy. Ultimately, the controversy is shown to have had positive outcomes both for conservation and forest practice.     

Remapping Tutira: contours in the environmental history of New Zealand

Although members of the first generation of professional geographers in New Zealand identified the ousting of the indigenous plant cover and the partial establishment of an exotic (mainly European) vegetation in its place as an essential theme in the history of that country, and Alfred Crosby made a brief case study of the islands in hisEcological Imperialism, scale problems have made it difficult to develop a microgeographical perspective on the often intricate and incremental processes of environmental transformation. To this end, this paper explores a detailed account of the natural history of a single North Island sheep station written by its owner, W. H. Guthrie Smith, in 1921. By readingTutira, an idiosyncratic but fascinating work, with a geographical eye, the local dimensions of the floral and faunal invasion of New Zealand are revealed. “A record of minute alterations noted on one patch of land” illuminates the biogeographical processes by which New Zealand was transformed and offers insight into an important distinction between ‘natural’ and ‘environmental’ history.     

Moody and Sankey Down Under: A Case Study in “Trans‐Atlantic” Revivalism in Nineteenth‐Century New Zealand*

This article examines the reception of revivalism inspired by the work of Dwight Moody and Ira Sankey in the Wanganui‐Manawatu region of New Zealand in the 1870s and 1880s. The success of Moody and Sankey's 1873–75 British campaign inspired interest in revivalism, and led to rapid and widespread adoption of their distinctive methods. Though it aroused opposition in some quarters, Moody and Sankey style revivalism became established as a significant feature of New Zealand religiosity at that time. Some aspects continued to appeal well into the twentieth century. This article traces the rise and growth in influence of this form of revivalism, and considers reasons for its appeal in late nineteenth‐century New Zealand.     

New Zealand’s “arc of influence”: the “clean,blue, green” country

Over the last 50 years, the area of New Zealand has been expanded to include territorial seas, an Exclusive Economic Zone, marine protected areas, an extended continental shelf, the Ross Sea, and a wedge of the Antarctic continent. While New Zealand’s territory is now significantly more marine rather than terrestrial, the country is often imagined as a series of isolated islands floating adrift in the Pacific. In this paper, we consider how the space of the nation-state can be reimagined to create a more relevant sense of place and identity. We argue that the perception of New Zealand as “100% pure” and “clean green” can be developed into a “clean, blue, green” image that better reflects the country’s expansive and diverse “arc of influence” through conservation values. We focus on the role of mapping within this issue; critiquing existing maps of New Zealand’s marine territory while also presenting our own speculative maps.     

Royal Scottish Geographical Society April 1948

ABSTRACT

Land use in Scotland's countryside is currently an issue of major public concern, largely because of a sea-change in agricultural policy which seemslikely to lead to the withdrawal of some land from agricultural use. In addition, there has been concern about the scale of upland afforestation, about land availability for housebuilding, and about claims on land for conservation and for rural development. This article provides an overview of these current landuse issues in Scotland.     

FLORAL HAZARDS: NOOTKA LUPIN IN ICELAND AND THE COMPLEX POLITICS OF INVASIVE LIFE

Once established in new spaces, exotic plants not only impact the “native” biota, but also affect environmental politics in often complex ways. This article looks into one instance of such politics: that of the Nootka lupin (Lupinus nootkatensis), a leguminous plant of North American origin. Imported to Iceland in 1945 to stem soil degradation and recover vegetation, it soon became firmly established in Icelandic landscapes. Its spreading was actively assisted by human actors as part of fulfilling a moral duty to heal a land scarred by unsustainable past land use practices. Changing perspectives in environmental management have brought about a radical reversal in the lupin's status. It is now seen by many as a “floral hazard”, and has been declared an “invasive alien species” by the Ministry for the Environment. New lines of defence are being established to curb its spread into the deserts of the central highlands. A polarized debate has ensued about the politics of invasive life. Increased research by natural scientists has not led to any resolution. It is argued that such seemingly intractable controversies cannot be resolved unless close attention is paid to the historical construction of values and moralities underwriting the production of the discursive communities involved. Conditions of radical uncertainty with the advent of the Anthropocene further complicate the politics of invasive life.     

Harry Holland's ‘Samoan Complex’

ABSTRACT

‘Harry’ Holland, one of the early leaders of the parliamentary Labour Party in New Zealand, was an anomalous figure in early 20th-century New Zealand politics. In addition to a principled adoption of militant socialism, he stood apart from the rest of the House of Representatives due to his pronounced interest in Samoan affairs. This interest was so acute that one of his Labour colleagues, John A. Lee, remarked that he possessed a ‘Samoan complex’. This paper addresses the lack of critical attention paid to this facet of his career. Even though Holland's attitudes towards Samoa were sometimes couched in the same vocabulary as the coloniser, he always stood on the side of the colonised. His endorsement of Indigenous self-government was ahead of its time, and his campaigning played a key role in the Samoan struggle for independence. At a broader level, Holland was possibly the most significant of a cohort of colonial critics who questioned New Zealand's right to govern Pacific Islanders and who sought to rein in New Zealand's more overbearing Pacific Island administrations.     

‘Homes’ and being ‘at home’ in New Zealand: women's place-making in internationalised higher education

Research on students' experiences in internationalised higher education largely assumes students' autonomy and privileges their public selves. New Zealand research is no exception. Little attention has been paid to students' lives beyond classroom contexts; how national policy and institutional practices shape students' everyday experiences and ‘home’ lives similarly and differently. In addition, gender is afforded scant attention or considered only as a secondary concern, and people whose partners or family members are international students are invisible. This article endeavours to address the relative inattention to gender in international education research and the invisibility of women whose partners are international students. It draws on data from interviews with 17 women involved in a broader doctoral research project during 2005 and 2006. The women were either migrant or international students or had partners enrolled as international students. The article uses ‘home’ as a lens for examining women's situated and transnational place-making and factors that promoted or precluded a sense of belonging in New Zealand. It draws connections between women's accounts of ‘home’ and feeling ‘at home’, and broader politics, policies and institutional practices in New Zealand higher education.     

Limits reaffirmed: new wheat frontiers in Australia, 1916–1939

At the opening of the twentieth century, it was apparent that good agricultural land was getting scarce even in the New World. There was still a strong political need, especially in countries that owed their existence to an agricultural frontier, to open new land and increase farming population. During the 1920s, Isaiah Bowman in the United States devised what he called “scientific settlement”, a form of social planning. In the countries that had already embarked on extending their farm land, their initiative was something less than scientific settlement. As an illustration, South Australia and New South Wales legislated the resumption of certain pastoral areas for re-allocation as primarily wheat-based farmlands that would provide the heavier rural population sought by politicians. The need to reward soldiers for service in the First World War became a major stimulus to expansion. Whereas there was ample evidence of the unreliability of conditions in most of the areas chosen, the authorities dispatched settlers to relatively small properties and provided only disjointed and tardy support. When the new wheat frontier proved to be expensive and rife with failures, the authorities blamed the settlers. In the circumstances, however, the performance of the settlers was more praiseworthy than the weight of historical opinion has suggested. Even the soldier settlers, who were put at a disadvantage by the high cost of their land and interest, ultimately achieved a success rate comparable to that of civilian ‘closer’ settlers who generally had better land and easier terms of purchase.     

An Exemplary Leader?: New Zealand and Decolonization of the Cook Islands and Niue

ABSTRACT

New Zealand is proud of its decolonization record: Prime Minister Peter Fraser’s role in developing provisions for non-self-governing territories in the United Nations; New Zealand’s support for the 1960 declaration on colonialism; its leadership on decolonization in the Pacific; the innovative decolonization solution of self-government in free association with New Zealand adopted by the Cook Islands in 1965, and similar arrangement by Niue in 1974. This record is ascribed to a New Zealand belief in self-determination. Closer examination shows many officials, ministers and parliamentarians were opposed to self-government for the Cook Islands, and concerns lingered about Niue. The arrangements reached reflected New Zealand’s reluctance to let go. Yet self-government was granted, in the context of a reassuring New Zealand view of itself as the centre of the South Pacific region. With new competition for influence in the region, it is important that New Zealand does not seek to constrain the Cook Islands’ and Niue’s self-government and potential future self-determination.