Patterns in the Survival of Catholic National Parishes, 1940-1980

National parishes represent the primary institutional response of the Catholic Church to its ethnic diversity in the United States. The national parish differs from the more common territorial parish in the definition of its membership, which comprises all Catholics in an area sharing a specific ethnic or national background. This study examines patterns in the survival of German, Italian and Polish national parishes between 1940 and 1980. Factors related to characteristics of a parish's institutional environment and of the ethnic community it serves have strongly influenced parish survival. These factors include the parish's ethnic affiliation, the size of the ethnic community it serves, the diversity of national parishes present at the local and diocesan level and the process of parish consolidation in places where an ethnic group has formed more than one parish. Through the effects of these factors, national parishes have declined at a much faster rate in the Middle West than in the Northeast, regions in which the vast majority of national parishes were originally established. Catholic ethnic diversity should thus continue to contribute most significantly to American cultural pluralism within the latter region.     

From the Parish to the Publich Realm

The parish church held a central place in local communities in the 18th century, both physically and symbolically; however, the institutions and practices governing the churches differed significantly between the Scandinavian countries. This article traces the development of local church government in Norway from its position under 18th-century absolutism to its inclusion into the new system of local self-government, established in 1837. It is compared to the very different institutions of self-government in Sweden in the same period. Although there were many lines of continuity within local government across the political dividing line marked by the Norwegian constitution of 1814, both local church offices and the parish community underwent conceptual changes related to the new constitutional system. Local church government therefore provides an example of how the notion of the population in general changed from absolutism to constitutional rule; from commoners in contradistinction to the state to communities constituting the very foundation of the state.     

Through the eyes of rural notaries: business, community and confessional divisions in seventeenth-century poitou

Historians have often reflected upon the relations between Catholicsand Protestants in the small towns of seventeenth-century France.Using the recorded information on the lives and business dealingsof notaries, this article looks at how they integrated intoand dealt with both confessional groups in the small Poitoutown of Chef-Boutonne. Of the twenty-one men who listed themselvesas notaries in the parish registers, seven left records of theacts they drew up. Using their papers as well as parish registersthe article follows up on these men, their religious affiliation,families, marriages, training as notaries, business dealingsand their selection as godparents for town children. It thenreflects back upon the role of these men and their respectiveconfessional groups in the crucial years between the end ofthe Wars of Religion and the lead-up to the revocation of theEdict of Nantes.     

Migration fields in a traditional Highland community, 1350–1850

Using information on marriages from a clan genealogy composed in 1705 and from parish registers after 1775, a network of social relations within the Clann Mhuirich has been constructed over a three-and-a-half century period. An examination of marriage records and records of the residences of baptizing families throws light on the means whereby social relationships are formed and maintained over space through time in a Scottish highland community before the mid-nineteenth century. A basic characteristic of a Highland clan was its agnatic structure, binding men and women related to each other by patrilineal descent, often bearing the same surname. The territory occupied by a clan became segmented by a process of agnatic migration as clansmen acquired land through marriage. Another characteristic of clan organization was a tendency towards high levels of clan endogamy. Endogamous marriages reinforced the agnatic structure and maintained continuity of possession of a clan's territory.     

The effect of community on migration: three Minnesota townships 1885–1905

For a long time European immigrant settlements were considered more community-oriented than those of Old Americans. In recent years, however, historians have asserted that there was little difference in observable behaviour between immigrants and Old Americans. Using geographical mobility as one type of observable behaviour, this revision was tested in three Minnesota townships of largely immigrant populations between 1885 and 1905. The unit of analysis was the community defined by membership in the parish church and consisted of populations with largely common origins in Europe. The economic functions of land giving, land taking and labour supply occurred largely within the community as did such social functions as socialization of youth, marriage and care for the aged. The community thus provided pecuniary as well as non-pecuniary utilities that allowed for a stabilization of the lives of the immigrants. Probably because of these utilities, the mobility rates of community members, independent of age or wealth, were noticeably lower than those who are termed non-community members. Due to a combination of weakening ties among second generation community members and worsening economic conditions in the area, community mobility increased in the second decade of analysis. Nevertheless, the mobility rates of the community remained lower than those not in a community suggesting that the revisionist position needs careful re-evaluation.     

The Missing Generation: Grandparents and Agency in Early Modern England

Grandparents have been largely overlooked in the otherwise rich historiography of the family in early modern England. This article shows how many were able to play significant roles in family life, in both emotional and practical terms. Some forged close bonds with their young grandchildren, or took them in for a period to relieve hard-pressed parents, while others were willing to raise and educate the orphaned. Some also provided moral or religious guidance, assuming responsibilities conventionally assigned to godparents, and in some cases even challenging parental decisions of which they disapproved. Grandchildren were almost always remembered in wills, with testators also careful to protect the interests of any potentially at risk. The article then turns to explore the role of grandparents acting as welfare providers, whether voluntarily or through a court order, for grandchildren left as orphans or born to unmarried mothers. It assesses the often contentious issue of grandparents’ moral and legal responsibilities under the parish relief system established by the Poor Law in 1601, and disputes between the paternal and maternal kin. Finally, the article touches briefly on grandparents as repositories of information, whose memories and experience could be of value to their community as well as to their own families.     

Clothing the Poor in Early-Nineteenth-Century England

Abstract

In a pioneering study in this journal, Steven King suggested that parish clothing provision was of fundamental importance in the eighteenth century both in terms of local social relations and the perceived standing of parish authorities. This article tests his thesis for the first decades of the nineteenth century, confirming that parish clothing was indeed pivotal in maintaining a sense of local social justice. However, it takes issue with King's reasons for the relatively high levels of clothing provision enjoyed by the poor, suggesting that they had as much to do with a set of shared values between giver and receiver as they did with considerations of parish prestige or social order.     

Population,Households and Fisheries in the Parish of Hvalsnes,Southwestern Iceland, 1750–1850

Abstract

This is an in-depth study of the parish of Hvalsnes, a small fishing community situated on the Reykjanes peninsula in southwestern Iceland, during the period 1750–1850. The study is inspired by the nordic Coastal Region Project carried out in the 1990s, focussing on the relationship between economic factors and household size and structure. With reference to the concept of ecotype, Hvalsnes is compared to a few farming communities in southern and western Iceland as regards a number of economic and demographic factors. Among the features characterizing the Hvalsnes community was the large proportion of crofter and cottar households in relation to those of independent farmer-fishermen; the former constituted a valuable workforce for the commercial cod fisheries on the abundant Reykjanes banks. At the same time, the study reveals that during the winter season the operation of the fishing fleet was highly dependent on seasonal migration from farming areas. In this perspective Hvalsnes appears to be an Icelandic parallel to Lofoten in Norway. A closer view of the techniques and social organization of fishing in the parish discloses significant differences between its three individual sections. It is argued that these differences help to explain why some sections suffered more, in economic and demographic terms, than others from the natural catastrophes and political changes which took place towards the end of the eighteenth century. However, these changes did not alter the general condition of the landless population: cottars by the seaside and living-in servants in the countryside. Among these groups many individuals continued now as before their seasonal migration between the two ecotypes. Tentatively, it is argued that the seasonal exchange of workforce between fishing and farming communities contributed to an efficient use of the labour capacity of their members.     

Village and community in early colonial New England

The long-standing correlation between community function and nucleated settlement form in early colonial New England is mistaken. Puritan communities were established, but new communities—often called villages in colonial records—were developed and survived quite well regardless of settlement form. As in England at the time, village meant community and community was a social web. Village status in New England provided a community with land and thus enabled the community to undertake settlement. But the social web that comprised community did not require nucleated settlement, and the dispersed settlement form that many colonists had known in England dominated the village landscape of early colonial New England.     

The Parish Community Through the Vicarage Window: Nineteenth-Century Clergy Visitation Returns

Abstract

This article uses the visitation returns of the clergy to Archbishop Thomson at his primary visitation of the diocese of York in 1865 in order to look at the relationships which defined the parish community as seen, idealised and criticised by the clergymen of this mainly rural diocese. Their collective view highlights key elements which helped make or break the community with the parish church at its centre: the support given by local landowners; the central importance of the school; and the relationship with the farmers of the parish and impact of farming practices on church attendance. Though the ideal parish community rarely existed it inspired conscientious clergymen to work for its creation in sometimes difficult circumstances. The study also illustrates the value of visitation returns for the local historian and gives pause for thought as the closure of village schools and churches to-day undermines the communities our forebears strove to create.     

The Poor Law,the Parish Apprentice,and the Textile Industries in the North of England, 1780–1830

Abstract

This article combines evidence from a variety of Poor Law sources, including apprenticeship registers and indentures, and minutes of discussions of parish officials, and information from business records, to assess the relationship between textile entrepreneurs and Poor Law officialdom in the development of the early textile factory labour force in the North of England, of which parish children formed an important component. It reveals the distribution of parish apprentices over long and short distances to the early northern textile mills. The impact of such labour on textile manufacturing in the later eighteenth and early nineteenth centuries will be considered; and finally the experience of parish children as they became accustomed to novel working conditions will be explored. The analysis of Poor Law and business documentation reveals a meticulous record-keeping process, and a formality of procedure not previously acknowledged. It has been possible to trace apprentice children, both individually and in groups, from their parish of origin through their years of apprenticeship to adult employment. Reports of factory visits and correspondence between parish officials and employers are examined to analyse the relationship between parish and employer through the course of the apprenticeship term. It concludes that parish children were more important to the formation of the early textile factory workforce than conventionally believed, and that their apprenticeship enhanced their longer term employability.     

Reflections on Gender and Status Distinctions: An Analysis of the Liturgical Textiles Recorded in Mid–Sixteenth–Century London

This paper considers the relative significance of social standing and gender in parish life within early modern London, and how this was expressed via their liturgical textiles up to 1552. The data are drawn from the 1552 parish inventories that recorded these textiles and the other appurtenances of worship. Vestments worn for communion, robes for boy choristers and the range of textiles associated with birth, christening, churching, marriage and death are evaluated to see how far they reveal distinctions between men and women, adults and children, rich and poor, laity and clergy. A range of differences can be seen, as can the way in which social and gender considerations interlink.     

Voter migration as a source of electoral change in the Rocky Mountain West

Examining county-level voting patterns since 1992, this paper describes the rising strength of the Democratic Party in the Rocky Mountain West and explores domestic migration (voter mobility) as a cause of the electoral change. Other theories of electoral change (voter conversion, voter mobilization and generational replacement) are analyzed and found less significant than a voter migration theory. A spatial autoregressive model also presents evidence of significant contextual “neighborhood effects” contributing to electoral change in the region. Relying on IRS tax-filer migration data, Census data and voting results for all Western counties since 1992, this work finds a significant correlation between growing Democratic strength and in-migration of new voters who generally hail from more Democratic environments than the Western counties into which they are emigrating. The strongest correlations emerge in counties where the share of creative class occupations is also growing quickly. Migrating voters are building a new Western community – a community of creative classes, childless households and urban professionals who are more likely to vote Democrat than the rural conservatives they are increasingly outnumbering.     

The role of culture and community in frontier prairie farming

Frederick Jackson Turner described the American frontier as the great democratizer, a place where people from diverse backgrounds came together, shook off the shackles of their former cultures and blended into the American nation. Detailed study of nineteenth-century rural settlement in the Upper Middle West reveals a more complex picture. A marked spatial clustering of groups from the same country, province and even parish is readily observed. Often these groups were bound together in a close-knit community through the agency of a common church. This paper traces through four decades the farming behaviour and economic fortunes of several such groups who settled on the prairie of Kandiyohi County, Minnesota. The findings indicate that the ethnic community, especially where it consisted of people from a relatively restricted district in the old country, did help to make the frontier experience of its people rather different from that of their neighbours.     

In the Shadows of Monuments: the British League for the Reconstruction of the Devastated Areas of France

Armed conflict destroys people and property but, for obvious reasons, human losses have received most attention, as have the ways in which we have commemorated them. The affect of the destruction of the lived-in landscape and people?s loss of their vernacular material worlds has been neglected. Yet artefacts and their associations are constitutive of place. Not only are they the material product of any community?s collective activities over time, they become important reference points in everyday life and mnemonic devices for contextualising the past and future. They serve to imbue localities with symbolic meanings. These ?landmarks? and ?lieux de me´moire? effect a rendezvous in place and time of the lived-in world with the collective memory. Moreover, their sudden loss can constitute a collective trauma for a community. This was certainly the world of the French civilian population displaced from their homes by the events of the Great War. One of the projects attempting to transform the ?shadowed ground? into a place of human congress and community was the British League for the Reconstruction of the Devastated Areas of France.     

U.S. Migration, Translocality, and the Acceleration of the Nutrition Transition in Mexico

Migrant flows are generally accompanied by extensive social, economic, and cultural links between origins and destinations, transforming the former's community life, livelihoods, and local practices. Previous studies have found a positive association between these translocal ties and better child health and nutrition. We contend that focusing on children only provides a partial view of a larger process affecting community health, accelerating the nutrition transition in particular. We use a Mexican nationally-representative survey with socioeconomic, anthropometric, and biomarker measures, matched to municipal-level migration intensity and marginalization measures from the Mexican 2000 Census to study the association between adult body mass and community migration intensity. Our findings from multi-level models suggest a significant and positive relationship between community-level migration intensity and the individual risk of being overweight and obese, with significant differences by gender and with remittance intensity playing a preponderant role.     

The bourgeoisification of the Green-Line: The new Israeli middle-class and the Suburban Settlement

This paper focuses on Kochav-Yair and Oranit, two localities that exemplify the Israeli Suburban Settlement phenomenon. With the first being developed by a selective group of families and the latter by a single private entrepreneur, yet both with the full support of the state, they represent the selective privatisation of the national settlement project during the 1980s. Examining the geopolitical, social and economic interests that accompanied their development, this paper illustrates how both projects incorporated the upper-middle-class bourgeoisie in the national territorial effort along the border with the occupied West-Bank (the Green-Line). Analysing the planning and construction process of both case studies, as well as their spatial characteristics, this paper explains how the upwardly middle-class and its contractors were granted substantial planning rights. Consequently, enabling them to influence the production of space while promoting a new local suburban typology that is based on better living standards, private family life and a distinctive isolated community. Therefore, this paper illustrates the Suburban Settlement typology as an outcome of the bourgeoisification of the Green-Line, which domesticated the former frontier area and enabled its inclusion in the greater national consensus.     

Reflections on work experience and community

Abstract

A series of ‘Community Involvement’ courses were developed at Toronto since 1970. In them, students spent time in the field as interns. Their purpose was generally to develop a critical awareness of the city society and organisations, to give job experience and career exploration, and to foster community development by making connections into the activities of the city. These courses have now been discontinued, apparently because they were not sufficiently conventional, and as a result a critical edge of academic life has been dulled.     

Lay-Religious Associations, Urban Identities, and Urban Space in Eighteenth-Century Milan

Religious life was integral to the social and political organization of eighteenth-century Milan. The composition and character of lay-religious activities reflect not only official hierarchies within the city but also unofficial bonds and identities, such as those of neighbourhood. They reveal the multiple identities of neighbourhood, parish, trade and family, but equally the tensions between collective forms of piety and the new religious values and aesthetic adopted by the Milanese elites during the late Enlightenment.     

THE DORKING EMIGRATION SCHEME OF 1832

Abstract

Statistical records of British emigration for the I9th century are very poor. Therefore it is important that all information that can be produced on assisted emigration should be considered to enhance our knowledge of the process of migration. In I832 the Dorking Emigration Scheme facilitated emigration of a group of poor rural labourers and their families from Surrey to make a new life in Canada. These were people dependent for support on parish relief. This article discusses this scheme in relation to British emigration policy in the years I8I5-30. Investigating assisted emigration at a local level enables an assessment of the viability of Wilmont Horton’s claim that one great cause of distress at the time was redundancy of population.It is evident in Dorking that emigration was seen as a way to alleviate the growing problem of rural unemployment. But was it just a scheme for ‘shovelling out paupers’, or are there other important factors that must be considered?