Studies on amerindian dogs, 1: Carbon isotopes in relation to maize in the diet of domestic dogs from early Peru and Ecuador

Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (¹³C/¹²C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs.     

Skeletal remains of dogs unearthed from the Van‐Yoncatepe necropolises

A total of 15 dog skulls and a number of bones have been discovered in two burial chambers dating from 1,000 BC in the necropolises of the Van‐Yoncatepe Castle in eastern Turkey. The finds were a dog skeleton in burial chamber M5 and 14 dog skulls and plenty of bones in burial chamber M6. It was determined on examination that the skeleton found in burial chamber M5 was an 11–12‐year female dog, and that the skulls unearthed from burial chamber M6 belonged to dogs with an age range of seven to eight months to 12–13 years. In the latter chamber, however, except for one skull whose sex could not be determined, one was ascertained to belong to a female dog and the rest to males. Calculations of 20 different indices and ratios were made on the skulls. This showed that these skulls were of the dolichocephalic type. It was observed that there were signs of a widespread periodontal disease and alveolar recession. Enamel hypoplasia and abscess chambers detected on the teeth, and deformations observed in the hard palate were evidence enough to suggest that these were undernourished dogs. There were also some facial fractures, which were noticed to have occurred before death. On the other hand, examination carried out on the bones revealed that the dogs were of medium size, and that they were likely to have had a withers height of 50–55 cm. The data obtained from both the burial chambers brought to light the fact that these dogs were more of the hunting or working types. Copyright © 2002 John Wiley & Sons, Ltd.     

Burying key evidence: the social bond between dogs and people

People have been burying or otherwise ritually disposing of dead dogs for a long time. They sometimes treat other animals in such a fashion, but not nearly as often as dogs. This presentation documents the consistent and worldwide distribution of this practice over about the past 12,000–14,000 years. Such practices directly reflect the domestic relationship between people and dogs, and speak rather directly to the timing of canid domestication. In doing so, they contradict recent genetics-based inferences, thus calling into question the legitimacy of focusing mostly on genetic factors as opposed to other factors. This discussion seeks to work towards a sound framework for analyzing and thus understanding the social compatibility between people and dogs. That compatibility is directly signified by the burial of dogs, with people often responding to the deaths of individual dogs much as they usually respond to the death of a family member. Moreover, that special social relationship continues, as illustrated clearly by the establishment, maintenance, and ongoing use of several modern dog cemeteries, in different countries of the world.     

Studies on Amerindian dogs: Taxonomic analysis of canid crania from the Northern Plains

Archaeological investigation of the economic role of domestic versus wild canids among late prehistoric and historic villagers in the Northern Plains has long been hindered by difficulties in reliably distinguishing between remains of different species, especially dogs (Canis familiaris) and wolves (Canis lupus). Taxonomic confusion is the result of deliberate human selection for large, strong dogs for use as draft animals, and occasional but probably consistent hybridization between dogs and wolves. Discriminant analysis is used to help identify 33 archaeological canid crania from the Northern Plains, many of which are taxonomically confusing. Reference samples for classification of these specimens consist of six groups of modern or archaeological dog, wolf and coyote (Canis latrans) crania from North America. Thirteen measurements are used. Analysis indicates that, relative to wolves, the dogs tend to have proportionally wide posterior cranial vaults, short snouts and palates, steeply rising foreheads, and small teeth. Although convincing evidence for dog—wolf hybrid specimens from recent Plains archaeological contexts is lacking, the identification of such specimens probably has little practical significance with regard to canid domestication in general. Compared to dogs, a greater proportion of specimens identified as wolves exhibit evidence of butchering.     

Ancient DNA evidence for genetic continuity in arctic dogs

The domestic dog fulfills many functions for their human companions, such as hauling, guarding, and protection. Consequently, humans have taken dogs to nearly every corner of the globe. Recent translocations of Western dogs stemming from the Victorian era dog fancy have erased some of the ancient genetic signatures of these earlier migrations. Here we used DNA of ancient and modern dogs from the North American Arctic of Alaska and Greenland to assess their genetic continuity in time and space. We successfully sequenced 23 archaeological (ca. AD 1250–1910) and recent (ca. AD 1930–1990) surface-collected Canis bone and tooth samples and compared them to 51 modern Inuit Sled Dogs and to published sequences of modern Alaskan Malamutes (and additional Inuit Sled Dogs) to test for evidence of lineage replacement or genetic continuity through time. Ancient samples from Alaska and Greenland and modern sequences from Greenland all contained a high frequency of haplotype A31, which was previously described only in modern North American Arctic dogs. Thus, A31 was a common thread tying the entire North American Arctic together prior to European colonization and, in the Eastern Arctic, indicates genetic continuity between past and present dogs as well. However, A31 is rare in modern Alaskan dogs, consistent with post-colonization replacement by Eurasian matrilines.     

A Case of Foot Amputation from the Wari Imperial Tomb at Castillo de Huarmey,Peru

Evidence of surgical interventions leaving traces on bones is quite abundant in archaeological material all over the world and is found frequently in the Andes. Among them, trepanations are most common, while amputations represent a relatively small part of the material. These have been reported from a few sites on the Peruvian north coast and archaeologically associated with the Moche culture. In 2013, two new cases from this area were found in situ within the Wari imperial mausoleum excavated at Castillo de Huarmey. Two individuals, one man and one woman, were found in the antechamber, serving as guards for the occupants of the main burial chamber. Their left feet were amputated, disarticulated at the ankle joints, a long time before they died. The article presents this find and discusses the form of amputation and the possible reasons why it was performed. As the context of both individuals possessed the same specifics, suggesting that they performed similar tasks related to religion and ritual, this article also presents a cultural interpretation of these finds, using other artefacts—ceremonial beakers in the form of the left human foot—known from Wari and Tiwanaku cultures. Copyright © 2016 John Wiley & Sons, Ltd.     

A TIME OF CHANGE: THE IRON AGE TO ROMAN MONETARY TRANSITION IN EAST ANGLIA

Summary. The majority of Icenian coin hoards have traditionally been dated to the historical events of the Boudican revolt. This paper removes that link and examines the material using classical numismatic methods to show that far from all being of one date they represent a series of depositions throughout the period of the client kingdom: AD 43–60/1. It also demonstrates the gradual increase in use of Roman coins within that kingdom alongside the local Iron Age series.     

Fossil dogs and wolves from Palaeolithic sites in Belgium,the Ukraine and Russia: osteometry,ancient DNA and stable isotopes

Using multivariate techniques, several skulls of fossil large canids from sites in Belgium, Ukraine and Russia were examined to look for possible evidence of the presence of Palaeolithic dogs. Reference groups constituted of prehistoric dogs, and recent wolves and dogs. The fossil large canid from Goyet (Belgium), dated at c. 31,700 BP is clearly different from the recent wolves, resembling most closely the prehistoric dogs. Thus it is identified as a Palaeolithic dog, suggesting that dog domestication had already started during the Aurignacian. The Epigravettian Mezin 5490 (Ukraine) and Mezhirich (Ukraine) skulls are also identified as being Palaeolithic dogs. Selected Belgian specimens were analyzed for mtDNA and stable isotopes. All fossil samples yielded unique DNA sequences, indicating that the ancient Belgian large canids carried a substantial amount of genetic diversity. Furthermore, there is little evidence for phylogeographic structure in the Pleistocene large canids, as they do not form a homogenous genetic group. Although considerable variation occurs in the fossil canid isotope signatures between sites, the Belgian fossil large canids preyed in general on horse and large bovids.     

Challenging the ‘absent state’: Neoliberal extractivist governance and state effects in the northwest Peruvian Amazon

Natural resource extraction has been the base of Peruvian economic growth, notably since the neoliberalization of the economy in recent decades. Academic and media accounts portray Peru as an absent state – one of weak institutions to exert environmental control and guarantee citizens' rights – particularly in remote resource extraction areas. This article scrutinizes this idea of absence in the context of neoliberal extractivist governance, via the case of a mining conflict surrounding the creation of the Ichigkat Muja National Park (PNIM) in the Cordillera del Cóndor, in the northwest Peruvian Amazon. We argue that the state is not absent: it is the outcome of contested and re-negotiated relations, institutions, and ideologies. We posit that the goal of guaranteeing private investment shapes state agents' attitudes and interventions to address conflicts. Based on key informant interviews and the review of official social conflict reports, we examine two roles of the state: as a protector of rights and a provider of basic services. We find that, in this case, the regional government's recognition of citizens' rights appears ambiguous, and in general, the state's role as a provider of basic services is deployed to mitigate conflicts that affect significant extractive projects or involve intense social protest. Thus, the neoliberal project of the Peruvian state is mediated in complex relations, constituting a particular and evolving form of neo-extractivism, where social investment is functional to guarantee mining.     

Cuerpo y nación a través del poema "Su cuerpo es una isla en escombros" de Domingo de Ramos

This article is devoted mainly to one poem, "Su cuerpo es una isla en escombros," by Domingo de Ramos (1960), and its relationship to the Peruvian armed conflict that lasted from 1980 to 2000. The article focuses on one incident, the Peruvian prison massacre of June 1986. As part of the analysis, poetry by Alejandro Romualdo (1926-2008) and the Andean myth of the Inkarri are also used. The article shows how Domingo de Ramos's poetry, like similar work by other Peruvian poets, participates in a long tradition that uses the body as a space to represent sociohistorical processes.     

Morphological study of the ancient dogs from three neolithic sites in China

Ancient Chinese dogs excavated at three archaeological sites and stored in the Institute of Vertebrate Paleontology and Paleoanthropology, Academia Sinica, were the object of this study (Xiawanggang site, 5000–6000 years BP; Keshengzhuang site, 3000–4000 years BP; Shangsunjia site, Bronze age). During these periods, there were large morphological variations in Chinese dogs beyond a single dog class, as with Jomon dogs. Dogs with a large ‘stop’ were already present in China but not in Japan. At the Keshengzhuang site, middle to large class dogs were also excavated. At least three types were confirmed within these dogs. In the aged dog in Xiawanggang, antemortem loss of many teeth was observed suggesting active use of the teeth and it is possible that this dog was used for hunting as were the Japanese Jomon dogs. © 1998 John Wiley & Sons, Ltd.     

New evidence for Upper Palaeolithic small domestic dogs in South-Western Europe

Osteoarchaeology and genetics agree that the earliest dog domestications took place during the Upper Palaeolithic. However, they partially disagree about the process of domestication. The former indicated multiple origins, when some of the results of the latter suggested that dogs mainly came from a Chinese centre of domestication. In this study, we describe and discuss new evidence for Late Glacial small dogs in the South-West (Pont d’Ambon and Montespan) and North of France (Le Closeau). Special attention was paid to the possibility of miss-identification between small early dogs and dholes (Cuon alpinus), a middle-sized Canidae, the size of which can be similar to early small dogs. Detailed analyses of the archaeological contexts alongside that of taphonomy, morphoscopy, morphometry and pathology, identified 49 small canid remains from the three sites. They allowed us to exclude the presence of dholes and to conclude that they were all small Upper Paleolithic dogs. These, together with other more sparse discoveries, confirmed the presence of Western European Upper Paleolithic Small (WEUPS) dogs from, at least, the Middle Magdalenian to the end of the Epipaleolithic (i.e. 15,000–11,500 cal BP). As they are contemporaneous with the much larger Russian Upper Paleolithic dogs, they plea for several Euro-Asian origins for Late Palaeolithic dogs.     

Bromine,a possible marine diet indicator? A hypothesis revisited

This study examines the hypothesis that bromine in human skeletal tissue serves as an indicator of marine diet. Synchrotron-based X-ray fluorescence microscopy of samples from archaeological sites on the Peruvian North Coast showed relative enrichment of bromine in the cementum and osteons. X-ray absorption spectroscopy determined organobromine to be present, suggesting an exclusive association with the organic component. We used skeletal tissue from marine mammals as a proxy for the marine diet. Bromine, when observed in these specimens, was recorded close to the detection limits; therefore, bromine in archaeological skeletal material does not appear to be an indicator of marine diet.     

Checkpoint dogs: Photovoicing canine companionship in the Chernobyl Exclusion Zone

The Chernobyl Exclusion Zone is often depicted as either a wildlife refuge or an apocalyptic wasteland, which is representative of the ongoing scientific controversy regarding the effects of the 1986 nuclear catastrophe on nature in the Zone. In this article, the filthy/flourishing binary is disrupted by attending to the everyday human-dog relations that have emerged in the Zone between dogs - some of which are likely descendants of pets originally abandoned during the evacuation in 1986 - and checkpoint guards. Participatory photography is deployed as method. Themes of companionship, care and commensality emerge alongside a discussion of the nature of Chernobyl dogs, which is invoked in discourses surrounding their apparent wildness, territoriality and adaptation to radiation.     

Furry families: making a human–dog family through home

The last fifty years have seen dogs increasingly drawn into the home as family members. While the health and social implications of these relatings have been the focus of much research, the everyday practices by which more-than-human families are constituted have received little attention. The paper draws on interviews with, and diaries recorded by, new dog owners in 2006–2007. It highlights three ways that dogs became family in and through the home. First, describing dogs as ‘furry children’, participants emphasised the time spent caring for dogs. Second, engaging with dogs as ‘pack animals’, participants discussed an inherent ‘otherness’ that shaped family relations, and reconceptualised the human-family as a pack relation. Third, the individual agency of dogs was recognised as shaping family and home. However, these familial relatings were often tenuous as humans were faced with the particular character and ‘otherness’ of dogs. While the majority experienced a strengthening of family ties following the introduction of a dog, a number of individuals discussed the divisive impact of this experience. The paper extends debates about family and home, broadening family beyond biological relations to include more-than-human relationships forged through cohabitation and interaction.     

Dogs as Analogs in Stable Isotope-Based Human Paleodietary Reconstructions: A Review and Considerations for Future Use

In contexts where human remains are scarce, poorly preserved, or otherwise unavailable for stable isotope-based paleodietary reconstruction, dog bone collagen as well as other tissues may provide a suitable proxy material for addressing questions relating to human dietary practices. Inferences drawn from applications of this ??canine surrogacy approach?? (CSA) must be made with caution to ensure the accuracy and transparency of conclusions. This paper shows that CSA applications are essentially analogical inferences which can be divided into two groups that provide specific types of information and may require different levels of substantiation. A framework of three categories of factors is outlined to aid in establishing positive, negative, and neutral elements of comparison of dog and human diets. CSA applications may benefit from explicitly detailing the type and nature of the analogical reasoning employed and from providing a systematic assessment of the degree to which stable isotope values of dogs and humans under comparison are thought to be like, unlike, or of unknown likeness.     

Osteometric Variation in Domestic Dogs (Canis familiaris) from the Kodiak Archipelago,Alaska

The research presented here is a re‐examination of domestic dog (Canis familiaris) remains from the Uyak site on Kodiak Island, Alaska. Previous analyses suggest there were two breeds of dog represented in this archaeological assemblage, primarily on the basis of dog cranial size. Here, we use a series of metric and nonmetric traits to test the argument that these ‘breeds’ actually represent a population of male and female dogs. On the basis of the results presented here, we argue the metric and nonmetric data produced by this study suggest that the dogs in this sample are male and female specimens, rather than two distinct breeds. The Uyak assemblage is the largest collection of domestic dog from Kodiak, and these results have the potential to contribute to our understanding of human–dog relationships in the archipelago. Copyright © 2012 John Wiley & Sons, Ltd.     

Palaeolithic dogs and the early domestication of the wolf: a reply to the comments of

This is a response to the comments of Crockford and Kuzmin (2012) on our identification of Palaeolithic dogs from different European Palaeolithic sites. In their comments Crockford and Kuzmin (2012) present some errors, misunderstandings and misrepresentations that we remedy here. In our opinion, the early wolf domestication must be regarded as an intimate relationship between humans and canids including the breeding of the latter by prehistoric people, resulting in the European Palaeolithic dogs.     

New zooarchaeological and funerary perspectives on Mochica culture (a.d. 100–800), Peru

Abstract

The Mochica culture developed on the northern Peruvian coast between a.d. 100 and 800. A zooarchaeological study of the remains discovered in graves at four main ceremonial sites—Sipán, San José de Moro, El Brujo, and Moche—provides evidence of 12 sacrificed species including domestic animals such as llamas, dogs, and guinea pigs, and wild animals such as bats and parrots. A comparison of zooarchaeological data with Mochica iconography shows that animals served a variety of ritual purposes, for example, as mortuary food and as guides for souls of the dead in the afterlife. They were also considered to be mediators between the world of the living and that of the dead. This study enhances our understanding of funerary and sacrificial rituals linked to animals in Mochica society as well as in the central Andes.     

Human and animal diet at Conchopata, Peru: stable isotope evidence for maize agriculture and animal management practices during the Middle Horizon

This paper reports δ¹³C and δ¹⁵N values for human and animal skeletal remains from the Middle Horizon (AD 550–1000) site of Conchopata in the Peruvian highlands. The data indicate that maize was the dietary staple for both humans and the majority of animals at this urban site. Camelids at the site segregated into two groups according to δ¹³C values, reflecting two distinct animal management strategies. Human infants were found to have elevated δ¹⁵N values, reflecting the trophic level effect of breastfeeding. No sex based differences in diet were observed.