History, Memory, and Identity in Modern Singapore: Testimonies from the Urban Margins

In 2006–2007, I interviewed elderly Singaporeans on theirexperiences of resettlement from an urban kampong (village)to emergency public housing after a great fire in 1961. I learnedmuch about the lives of semiautonomous dwellers in an unauthorizedsettlement and the individual and social transformation followingtheir rehousing. My informants also highlighted what the experiencesmeant to them and their identity in a modern city-state. Thispaper treats the testimonies as both source and social memoryand seeks to avoid the essentialism into which many social historians,oral history practitioners, and memory scholars have fallenin their approach toward the craft. As a source of social history,when used in conjunction with other historical sources, thereminiscences are patently useful for understanding the roleof public housing in transforming a marginal population intoan integrated citizenry. This enables the writing of a new socialhistory of postwar Singapore that departs from the discursiveofficial accounts of urban kampong life and of the 1961 inferno.At the same time, the oral history also underlines powerfulsocial and political influences on individual memory, beingmarked by nostalgia for the kampong and ambivalence toward theimagined character of younger Singaporeans. Statements on therumors of government-inspired arson in the 1961 calamity, however,constitute a significant countermyth in contemporary society,revealing a more critical side to the social memory.     

Concealed Communities: The People at the Margins

The “concealed communities” of our title are the people archaeologists have often labeled as “marginal.” Archaeologists writing about both prehistoric and historic periods have commonly made a range of assumptions about margins and marginality, and their discussions have often categorized marginality as ecological, economic, or socio-political. Whilst it has been common to privilege one or other of these categories in order to explain how societies worked, they are rarely mutually exclusive. In addition, since marginality is relative, virtually any group might be made marginal depending on people’s perspectives in the past or present. Sometimes marginality can be imposed (economically or politically), and sometimes even actively chosen. Defining the “margin” is a complex business, and the term needs sensitive, context-orientated use to make it useful for archaeologists.     

Laboring at the Margins: Welfare and the Regulation of Mexican Workers in Southern California

Despite sustained disciplinary interest in the social and institutional regulation of labor markets, the relations between welfare provision and work have received scant attention from geographers. This paper charts the functional and spatial interdependence of the urban welfare system and the agricultural industry in Southern California in the 1920s and 1930s. Employer groups actively constructed this interdependence and negotiated its unintended effects with strategies to discursively and physically manage the population of Mexican workers using welfare resources. These strategies, dependent on local grower control of the welfare apparatus, undergirded the racialized division of labor that concentrated Mexicans in casualized farm work.     

Theorising Ethnicity and Ethnic Communalisations at the Margins: From Quebec to the World System

Abstract. This article explores the changing and competing relations between multiple forms of ethnic communalisations in Quebec, as the Quebecois nation is now confronted by pressures to redefine its boundaries in more inclusive terms. This specific case allows me to address two major theoretical questions. First, I re-examine the usefulness of the dominant mode of classification of nations, the binary opposition between ethnic and territorial nations. I then develop a perspective which makes visible the construction of the external and internal dimensions of ethnic boundaries as well as their interrelations. Focusing on processes of ethnic communalisation allows me to transcend both the former static, primordialist, empiricist, essentialist, naturalist and absolutist conception of ethnicity and some of the more recent radical constructivist conceptions which envisage ethnicity as an infinite slide of the signifier, a fantasy, a game. Finally, I locate ethnic communalisations and their theorisation within the framework of modernity and of the world system; by recognising the unequal relations which often underlie ethnic forms of communalisation, it becomes possible to decentre the conceptualisation and the theorisation of ethnicity, which are inseparable from ethnic relations themselves and from the position held by different countries within the world system.     

现代博物馆危机处理的流程与应急机制设计

博物馆危机处理是博物馆发生危机时,博物馆管理者为阻止危机的扩散和继续,减少博物馆损失,维护博物馆形象而采取的控制、处理危机的有效措施。为保障危机处理工作的顺利进行,博物馆必须遵循一定的危机处理流程,设计合理的应急机制。危机处理流程和各项应急机制共同构成了博物馆危机处理的内涵。此外,博物馆危机处理还需要放在危机管理的系统中,加强与其它环节的配合方能收到事半功倍之效。     

Case del fascio and the Making of Modern Italy

Abstract

In recent decades, scholars of modern Italy have identified Fascism’s effort to establish a new society as a hallmark of the regime’s engagement with modernism. Fascist party headquarters (case del fascio), the primary institution through which the party aimed to alter the character, habits, and attitudes of its citizens in the making of Fascist Italy, are largely absent from this discourse, despite their extraordinary importance to the regime. Through an analysis and discussion of the regime’s building activity in the rapidly developing working-class neighborhoods on the edge of nineteenth-century Milan, the city most closely associated with modern ways of life in the interwar period (and still today), this paper provides an opportunity to explore the ways in which the amenities, design, and location of party-controlled outposts were intended to advance the party’s objectives and communicate Fascism’s central place in the making of a modern urban landscape in the regime’s final decades.     

Conflict,Order, Harmony: The Modern Meaning of the Confucian Tradition

An examination of how a focus on the reading of traditional Confucian texts as a spiritual exercise can enable us to deal productively with modern understandings of the divergences among different ideals of human excellence.An investigation of such ideals has often focused on virtue discourse,but that discourse generates understandable suspicions in many people.A productive approach to these suspicions is to examine both the idea that new virtues (such as spiritual regret) are needed,and the notion that three distinctive modern emphases must play a central role in any contemporary consideration of the relationships among diverse ideals.After considering two kinds of principled opposition to this approach,we turn to Walter Benjamin's exemplary account of the huge gulf between modern and traditional understandings,and the possible aid some texts may offer in bridging it.Focusing on the distinctive operation of specific forms of presentation in the Confucian tradition,we conclude by investigating the idea that reading Confucian texts can be seen even today as an illuminating kind of spiritual exercise.     

明、蒙冲突与祭礼之变

明、蒙长期的民族冲突 ,使丧失军事优势的明朝产生了危机感 ,进而影响到明朝国家祭礼的变化。礼祀岳飞、宗泽等宋代将相 ,是为了唤起忠义 ,抗敌报国 ;恢复明初停祀的武成王旨在“武教有所兴起” ;罢祀历代帝王庙中的元世祖君臣和孔庙中元代名儒吴澄 ,是“华夷之辨”思潮下明人仇视蒙元风气的直接反应。     

Feminist Mobilization,Claims Making and Policy Change: An Introduction

More than two decades after the Fourth World Conference on Women was held in Beijing, gender equality policies have not delivered in the ways envisaged. This special cluster of articles seeks to understand why. Women's mobilization and feminist activism was central to the Beijing process and the advocacy that followed, yet their influence on policy processes seems constrained in the current context of global political and economic changes. The articles in this cluster explore the negotiations between different actors, institutions and discourses — and the tensions and contradictions therein — as explanations for why certain domains of women's rights remain at the margins of political agendas and others receive more attention. Specifically, why have women's labour rights and the demands of the unpaid care economy failed to gain policy traction? The articles point to the importance of political practice, which includes the ‘framing’ of policy demands as compelling narratives, engagement with state entities and the forming and managing of alliances. There are trade‐offs inherent in each of these elements, for example, between transformative gender equality objectives and the pragmatic impulse to frame claims in less politically and socially threatening ways. Further, in a context of increasing globalization, mobilization is required at multiple levels — from the local to the transnational. The articles thus seek to deepen our understanding of how policy change for women's rights occurs.