Signs of the Post-Rural: Marketing Myths of a Symbolic Countryside

Geography is currently in the midst of reinterpreting the 'rural'. There are calls within tourism studies, rural geography and cultural geography for further investigation into the new meanings represented in rural places, their emergent rural identities, and the need to take postmodernism and the construction of the rural more seriously. This paper presents a critical interpretation of the format, content and signs used to represent, commodify and promote as countryside a landscape adjacent to the eastern coast of Lake Huron in Southwestern Ontario, Canada. Following a brief review of the place promotion literature and the postmodern cultural context of contemporary tourism, the socio-semiotic approach employed in the analysis is explained. Using 210 pieces of printed place promotional material, gathered at tourist information booths along a provincially designated tourist route, the slogans, logos (icons), and place myths used to differentiate the rural from the urban are identified, and their role in constructing, commodifying and marketing a symbolic countryside is made clear. It is argued that the tourist landscape signified in the promotional material is a symbolic cultural landscape that draws upon dominant Anglo-American ideals of the countryside to give identity to the material landscape. The advertising discourse is thus a symbolic space where an imaginary, mythical countryside is situated; here the 'rural' is commodified and sustained by 'uneasy pleasures': the tensions created between a consumer's willing suspension of disbelief and their knowledge of an advertiser's persuasive intentions. These signs of the 'post-rural' constitute a 'rural' that is a transferable brand name—a free-floating signifier—used to give meaning, value and character to any place commodity in need of a marketable identity.     

The Spirits are Crying: Dispossessing Land and Possessing Bodies in Rural Cambodia

In 2009, a land spirit disrupted plantation development within a contested Economic Land Concession in Cambodia. The spirit, along with efforts of a monk and NGO, ultimately persuaded state officials to return 5 ha of land to the local temple. In this paper, we bring together literature on the anthropology of religion, political economy of land possession, and critical development studies; we demonstrate that land spirits continue as members of political patronage chains at both the state and the local level, and show how the non‐capitalist logics of spirit negotiations both challenged and legitimized large‐scale land acquisition projects. The spirit was not subsumed by, but rather shaped, contemporary capitalist expansion in ways that call for a critical examination of the ontological certainty that all land is designed for human production and consumption.     

The clandestine marriages of the Fair Maid of Kent

The obscure circumstances surrounding the marriages of Joan Plantagenet, the Fair Maid of Kent, are here clarified by reference to the pertinent original documents. In 1340, aged twelve, Joan clandestinely married Sir Thomas Holland. While he was away fighting in Prussia, she was induced by her family to wed the earl of Salisbury. When Holland returned and claimed his wife, Salisbury refused to give her up and Holland was compelled to bide his time. In 1347, while serving in the war against France, Holland received a large ransom for a high-ranking prisoner; he was now financially able to petition the curia for restoration of his conjugal rights, and he reported that Salisbury was holding Joan incommunicado. Under the first papal auditor the case reached an impasse, but a second auditor managed to ensure that Joan was properly represented at the hearings. The curia decided in 1349 that Salisbury's marriage was invalid, and Joan was restored to Holland. After the latter died, in December 1360, Joan secretly wedded her second cousin, the prince of Wales, even though Edward III was then negotiating a foreign marriage for the prince. This clandestine marriage was necessarily invalid because of consanguinity. King Edward, despite annoyance at the thwarting of his plans, petitioned the pope for a dispensation; and in October 1361, the prince and Joan were wedded in public.     

The clandestine marriages of the Fair Maid of Kent

The obscure circumstances surrounding the marriages of Joan Plantagenet, the Fair Maid of Kent, are here clarified by reference to the pertinent original documents. In 1340, aged twelve, Joan clandestinely married Sir Thomas Holland. While he was away fighting in Prussia, she was induced by her family to wed the earl of Salisbury. When Holland returned and claimed his wife, Salisbury refused to give her up and Holland was compelled to bide his time. In 1347, while serving in the war against France, Holland received a large ransom for a high-ranking prisoner; he was now financially able to petition the curia for restoration of his conjugal rights, and he reported that Salisbury was holding Joan incommunicado. Under the first papal auditor the case reached an impasse, but a second auditor managed to ensure that Joan was properly represented at the hearings. The curia decided in 1349 that Salisbury's marriage was invalid, and Joan was restored to Holland. After the latter died, in December 1360, Joan secretly wedded her second cousin, the prince of Wales, even though Edward III was then negotiating a foreign marriage for the prince. This clandestine marriage was necessarily invalid because of consanguinity. King Edward, despite annoyance at the thwarting of his plans, petitioned the pope for a dispensation; and in October 1361, the prince and Joan were wedded in public.     

Reforms,Globalization, and Urban Growth in China: The Case of Hangzhou

Chinese cities have experienced unprecedented growth and restructuring during the reform period. This study by two geographers examines the rapid growth of urban population in the relatively typical large city of Hangzhou (one of China's historical capitals), and investigates underlying factors by highlighting the significance of reforms and globalization in the growth of Chinese cities. The authors also discuss problems that Hangzhou (currently with ca. 4 million inhabitants) faces in coping with rapid urban growth and restructuring. They argue that "control" and "management" approaches to urban growth have limitations in China's transitional cities, and that the gradual process of reform is incompatible with the nature of urban planning in China. Journal of Economic Literature, Classification Numbers: O18, O20, R23. 4 figures, 44 references.     

德国召回在华军事顾问始末--中德日三角关系背景下的历史考察

七七事变一周年之际,在国家利益的驱使下,德国不顾国民政府的苦苦挽留,强行撤回已在华存在十年之久的军事顾问,择强弃弱,倒向日本。这不仅是1930年代中德关系史上一个十分重要的历史事件,也是当时微妙复杂的中德日三角关系中的一个意义深刻的外交行为,更是二战前夕险象环生的国际大背景下一场惊心动魄的政治较量,对当时的远东乃至世界政治格局产生了巨大影响。在充分利用德档案的基础上,本试图重现大半个世纪前中德日三国的一场外交角逐,以期为人们研究民国外交史提供一定的参考。     

Bodies That Walk,Bodies That Talk,Bodies That Love: Palestinian Women Refugees,Affectivity, and the Politics of the Ordinary

In this article I interrogate what is lost in war and displacement through the affective memories of Palestinian refugee women who remember through their body and what their body has endured. I reflect on how bodies and spaces connect and disconnect at violent junctures, and on the vital forces vulnerability and precariousness ignite in displacement. Throughout the geography of separations and shifting shelters, refugee women engaged in place‐making, transforming the transience enforced by their continuous evictions into the permanence of home, not as a static identity‐place‐nation, but as a site of dynamic affective, social relations and connections. Read through Michael Hardt's metaphor of “social muscles”, as bodily and emotional drives that blur the boundaries of intimate and social spaces, affective memories can serve as a political horizon that redesigns, in Arendtian terms, the love for the nation as love for concrete relations and for existing in the world.     

Monumentality in Urban Design: The Case of China

An American urban geographer and noted specialist on China comments on the preceding review essay on monumentality in the urban design in world cities (Ford, 2008). Focusing on monumentality in China, the author surveys a number of monumental urban projects in Beijing (particularly in relation to Olympic construction), Shanghai, Chongqing, Guangzhou, Shenzhen, and Kunming. In the context of urban theory, he discusses the massive presence of the Chinese state in everyday urban life. Noting the explosive urban growth and megaproject-related construction, the author alludes to recent evidence that the clearing of city neighborhoods and mass displacement of residents have prompted widespread opposition and resistance at the local level. Journal of Economic Literature, Classification Numbers: O18, R14, R53. 9 figures, 42 references.     

Diana,Dido, and The Fair Maid of Dunsmore: classical precursors,common tunes,and the question of consent in seventeenth-century balladry

The tragedy of Isabel of Dunsmore—an English shepherd’s daughter who commits suicide after being impregnated by a social superior—is recounted in two similar, yet lyrically distinct seventeenth-century ballads: “The Lamentable Song of the Lord Wigmoore Gouernor of Warwicke Castle and the Fayre Maid of Dunsmoore” and “The Fair Maid of Dunsmore’s Lamentation Occasioned by Lord Wigmore Once Governour of Warwick-Castle.” What is remarkable about these two ballads is that, despite commonalities in plot and even pacing, they offer divergent interpretations of a shared series of narrative events. What is more, both ballads do so by suggestively juxtaposing Isabel’s story both textually and musically with varying mythological precursors: Lucrece, Diana, Callisto, and Dido. This essay seeks to untangle how these classically inspired intertexts serve to characterise Isabel and Wigmore’s relationship in each ballad, particularly when it comes to the fraught issue of female sexual consent.     

The Achievements,Contradictions and Demise of the Rural Collectives in Songzi County,China

The literature on Chinese rural collectives offers different views on the causes of their demise in the early 1980s. Some argue it was a result of egalitarianism and inefficiency, while others emphasize the coercive nature of the decollectivization campaign. Using Songzi County as a case study, this article reviews both the achievements and the problems of the rural collectives and concludes that they can claim some remarkable achievements. It also finds that work avoidance and inefficiency were caused by stratification rather than egalitarianism. While the demise of rural collectives was mostly due to political pressure from the government, the lack of socialist political process contributed to the peasants’ passiveness in failing to resist this major institutional change.     

Rosner,Erhard, Guide Signs of the Empire： Programmatic Place Names in the History of China （in German）

Successive dynasties used to emblazon their respective political agendas on the Chinese landscape by bestowing programmatic names on the towns and cities of their empire. Depending on the ruling elites＇ propagandistic aims, these messages could be allusive or blunt, bellicose or pacific, deprecating towards outsiders or culturally inclusive.     

Children and Urban Regional Planning: Participation in the Public Consultation Process through Story Writing

Blue Mountains City is a unique urban area of 75 000 people, located along a narrow mountain ridge and within a world heritage national park, between 60 and 120 kilometres west of Sydney, New South Wales, Australia. The Blue Mountains City Council is currently developing a regional city strategy to guide development over the next 25 years. All sections of a very diverse community have been consulted in the public participation process, including children aged between six and 12 years. This paper deals with the analysis of 269 entries for a children's story-writing competition organised by the council. The children had to imagine that they were adults in 2025 and write a story about what their home and city would be like at that time. The paper discusses the complex problems of consulting with children on strategic regional planning matters, and the results from analysis of these competition entries in the light of those problems. The most important issues for the children as a whole were the impact of traffic, the impact of urban development on residential neighbourhoods, places for children to play, protection of the natural environment, for which the city is famous, and the ability to keep domestic pets. One of the most significant impressions emerging from the analysis is that children were far from optimistic about the future. Thirty-five per cent of entries had a negative tone, whereas only 24% were positive. The remaining 41% were written in a matter-of-fact narrative style that indicated neither enthusiasm nor disappointment with the future of the city. The children were more or less evenly divided on whether the future would be strongly based on advances in technology, much the same as now, or based on simpler technology than at present. The technique of story writing, despite some methodological difficulties in this particular case, was a useful tool for consultation with children of this age group.     

吴秀峰编著之《中国与国联技术合作之经过》

国联与中国之关系,学界研究的着眼点主要是政治及外交方面,时间也多为30—40年代。吴秀峰编著之《中国与国联技术合作之经过》则着重介绍了国联与中国的早期经济合作,包括中国与国联经济合作的缘起、计划、实施及展望,较详细地叙述了国联与中国经济合作的成绩。