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The Mediterranean lateen sailing rig has been studied since the early-to-mid-20th century. Recently-published depictions of sailing vessels rigged with lateen and settee sails, dating to the late-antique period, allow some of the principle characteristics of that rig to be established. This allows comparison with lateen- or settee-rigged vessels from both earlier and later periods. The sailing rigs depicted on other vessels can be identified and the level of technical continuity between the late-antique and medieval Mediterranean addressed. Finally it is possible to assess the extent to which the lateen sail was established in the Mediterranean by late antiquity.
© 2009 The Author  相似文献   

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This study examines in detail an extinct building tradition in the territory of central and southern Moravia, where the earthen constructions of the Moravian-Pannonian house type were widespread in the lowlands. The greatest attention has been paid to a specific building technology which utilizes cobs, namely mud-lumps called války. These represent a unique construction solution that goes beyond the central European context of earthen building. Different variations of this building technique were used in the studied area for the construction of barns, some houses, detached storage buildings and fences.  相似文献   

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This article examines the place of corporal punishment in early monastic discipline. By comparing the role assigned to corporal punishment in a variety of monastic rules from across the late antique Mediterranean, from the Rules ascribed to Pachomius (d. 348), to the Rule of Benedict from the mid-sixth century, it demonstrates that late antique monastic writers had a sophisticated and ordered approach to this type of penalty. This approach drew both on the concept of the absolute authority of the punishing father in Scripture, and on the limitations of Roman social expectations and ancient educational values to such absolute authority. As a result corporal punishment was seen either as a last resort when all other disciplinary measures had failed to bring about a reasonable response, or the appropriate punishment for an offence that originated from irrational conduct. Contrary to ancient household practices, however, which seem to have reserved corporal punishment for small children and slaves – conventionally perceived to lack ability to reason – late antique monastic rules invoked corporal punishment as a possibility for every member in the community who demonstrated irrational behaviour. In this way they blurred traditional boundaries between children, slaves and adults.  相似文献   

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