Public and private: national identities in a Scottish Borders community*

Abstract. This paper is an exploration of national identities among sports people in a community in the Scottish Borders. This group experiences a split in their identities. Publicly, they are ascribed an ambiguous national identity by the surrounding national communities. Privately, and among fellow community members, they unambiguously assert national identity. This paper examines the way this split is managed, arguing that the performance of public ambiguity is expected, but is supported by the private performance of nationality. National identity is analysed specifically as a performance, and sport is the context in which this performance takes place.     

Difficult but Not Impossible: The ANC's Decentralization Strategy in South Africa

As the neo‐liberal project has spread across the globe, decentralization has been a key component of it. In South Africa, the neo‐liberal macro‐economic strategy of the African National Congress (ANC) involves support for fiscal and administrative decentralization partly as a way to bring the private sector into basic service delivery and supposedly to make local government more efficient and effective. However, the ANC also sees decentralization as a way to empower the historically disadvantaged black population. Community‐based public–private partnerships have been one of the chief initiatives in this regard. In the metropolitan municipality of Port Elizabeth, small black contracting companies have been hired and trained to dispose of waste, construct roads and build houses. While not free of tensions and problems, this approach to decentralization has fostered a form of democratic development. This article uses examples from the Port Elizabeth experience to test and reflect upon a number of issues which are raised in the literature on decentralization.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

Social distance in Bosnia‐Herzegovina and the North Caucasus region of Russia: Inter and intra‐ethnic attitudes and identities*

ABSTRACT. This article examines attitudinal differences and similarities among ethnic groups in conflict‐affected societies. Conventional wisdom tells us that societies that have experienced violent struggles in which individuals of different ethnic groups have (been) mobilized against each other are likely to become polarized along ethnic lines. Indeed, both policy‐makers and scholars often assume that such divisions are some of the main challenges that must be overcome to restore peace after war. We comparatively examine this conventional wisdom by mapping dimensions of social distance among 4,000 survey respondents in Bosnia‐Herzegovina and the North Caucasus region of Russia. The surveys were carried out in December 2005. Using multidimensional scaling methods, we do not find patterns of clear attitudinal cleavages among members of different ethnic groups in Bosnia‐Herzegovina. Nor do we find patterns of clear ethnic division in the North Caucasus, although our social distance matrices reveal a difference between Russians and ethnic minority groups.     

Judicialization and Health Policy in Colombia: The Implications for Evidence‐Informed Policymaking

The existence of the tutela mechanism and the endemic weaknesses of the legislative and executive branches of the Colombian state have led to a de facto judicialization of health policymaking. The objective of evidence‐informed policy is to identify effective policy approaches and legitimize policy decisions. Questions arise about the basis on which judges take decisions with significant policy and budgetary consequences, and the forms of evidence they use to inform these. This article focuses on the extent to which courts take account of research evidence in judgements and assesses the implications for health policy in Colombia. We place these discussions in the context of a broader analysis of the ongoing reforms to the Colombian health system and the most recent literature on evidence‐informed policymaking. The judicialization of health policymaking offers a suboptimal means to achieve the objective of evidence‐informed policymaking. The emergence of a range of evidence advisory bodies in recent years is an attempt to address the issue of judicialization alongside the other constitutional and political weaknesses Colombia faces.     

Not Only Helpless but also Hopeless: Changing Dynamics of Urban Poverty in Turkey,the Case of Sultanbeyli,Istanbul

This paper is an attempt to understand the changing characteristics of urban poverty in Turkey since 1980. First, it analyses how the urban poor in Turkey had adopted aggressive survival strategies by strengthening their solidarity networks on religious, ethnic and cultural bases until the 2000s. Then it sheds light on how those networks have dissolved later on thanks to a set of internal and external factors and concludes that Turkey now faces deepening poverty levels and engendering new forms and dynamics of poverty. This paper is based on the Sultanbeyli district of Istanbul, a district almost entirely composed of unauthorized houses whose population grew at an unprecedented rate after 1980; and it is a perfect case for the study of issues relating to migration, urbanization and poverty in Turkish cities.     

Not a right but a public function: the debate in the French National Assembly over the 1872 law on jury formation

Because of the highly politicized nature of the French judicialsystem in the nineteenth century, laws governing the selectionof jurors were often the subject of strong political debate.There were repeated controversies over which citizens shouldbe jurors and which authorities should draw up the annual jurylists from which the trial panels were drawn. Perhaps no eventbetter reflected the nature of the controversy than the debatewhich occurred in the National Assembly in 1872, when the conservativegovernment proposed an act which gave the judiciary power torevise the annual jury lists drawn up by elected officials.However, liberal deputies opposed the act because they maintainedit gave too much power to a conservative judiciary in determiningwhich citizens should be jurors. The debate in fact went tothe heart of the nineteenth-century struggle between the Rightand Left.     

“Free,Compulsory and (Not) Secular”: The Failed Idea in Australian Education*

The nineteenth century radically transformed education from a church function to a state duty. During the early to late 1800s, Australian legislators debated the foundations of education for their new society. Decades of acrimonious argument, and sustained (but failed) attempts to create a workable denominational system led the colonies to explore more radical options. To minimize religious division, Australia's proposal was for public education to be “free, compulsory and secular.” New South Wales legislated these then politically progressive principles in the Public Instruction Act of 1880, following Victoria in 1872, and Queensland and South Australia in 1875. No state defined the term “secular” and each interpreted it differently. Prolonged, ambiguous applications of the secular principle continue to create confusion and division today. This article examines constructions of the “secular” in education and compares the approaches of Henry Parkes in New South Wales and George Higinbotham in Victoria. It follows the erosion of secular intent in public and parliamentary debates from early settlement to 1880.     

A People for the Patricians: Cuadros De Costumbres and State-Making on the Frontier in Colombia and Venezuela

This essay argues that the individual nature of the sketch of manners (cuadros de costumbres) imagined, in the midst of post-war politicisation of the popular classes, a dismantling of alliances of class and race to privilege a single possible image of community: the nation. By reconstructing the discourses – in particular of José María Vergara y Vergara and Ramón Páez – that facilitated the production of the llanero type in Venezuela and the Indian (indio) type in Colombia, this essay posits the sketcher as embodying a ‘patrician mindset’. As a product of it, the sketchers project their own personal histories onto their representations of the people and, in so doing, erases the frontier histories of these populations. By confounding the history of the nation with their own histories, Vergara y Vergara and Páez equated ‘patria’ with patrimony, producing peaceful populations as ‘pueblo’ (national people). Paradoxically, these idyllic portraits of the ‘pueblo’ belie an all but peaceful principle of authority that these post-independence patricians used to legitimise themselves.     

Securing disunion: Young people's nationalism,identities and (in)securities in the campaign for an independent Scotland

This paper explores ethnic and religious minority youth perspectives of security and nationalism in Scotland during the independence campaign in 2014. We discuss how young people co-construct narratives of Scottish nationalism alongside minority ethnic and faith identities in order to feel secure. By critically combining literature from feminist geopolitics, international relations (IR) and children's emotional geographies, we employ the concept of ‘ontological security’. The paper departs from state-centric approaches to security to explore the relational entanglements between geopolitical discourses and the ontological security of young people living through a moment of political change. We examine how everyday encounters with difference can reflect broader geopolitical narratives of security and insecurity, which subsequently trouble notions of ‘multicultural nationalism’ in Scotland and demonstrate ways that youth ‘securitize the self’ (Kinnvall, 2004). The paper responds to calls for empirical analyses of youth perspectives on nationalism and security (Benwell, 2016) and on the nexus between security and emotional subjectivity in critical geopolitics (Pain, 2009, Shaw et al., 2014). Funded by the Arts and Humanities Research Council (AHRC), this paper draws on focus group and interview data from 382 ethnic and religious minority young people in Scotland collected over the 12-month period of the campaign.     

The Political Life of Natural Infrastructure: Water Funds and Alternative Histories of Payments for Ecosystem Services in Valle del Cauca,Colombia

This article shows the two-way relation between global norms and local conditions as they shape Payments for Ecosystem Services (PES) theory and practice, through a case study of a water fund in Valle del Cauca, Colombia, the heartland of the country's sugarcane industry. Drawing on interviews, survey data and historical research, the article argues that the water fund should be understood in the context of the history of infrastructure for the sugarcane industry in the region, and that this infrastructural perspective provides a more nuanced insight into the fund's political life than the traditional PES framing. Furthermore, the article shows how the norms embedded in this locally grown programme circulated through international networks to influence PES theory and design. This case offers one example of the need to attend to the multiple and geographically specific histories of actually existing PES in order to understand its diversity in the present.     

种瓜得豆：清季外官改制的舆论及方案选择

清季官制改革启动前,程序和步骤均有不同方案,选择结果对改革进程不无影响。当朝执政未能统筹全局,却照搬外国经验,从而内外官改制难以协调,督抚的双重身份又成为官制改革的症结及矛盾焦点。因改制权力频受削弱的督抚,设法图存扩张,先是多方表达自己的不满和诉求,继而利用立宪派和民众的请愿,公开向清廷施加压力。直至辛亥前夕,外官改制的最终方案仍未确定,由此引发的权与利的争斗,加速了清王朝垮台。所遗留的省级行政权力及其长官身份地位问题,成为民初割据纷争要因,且依然困扰着后来行政体制的规划者与建设者。     

To Salt or Not to Salt: A Review of Evidence for Processed Marine Products and Local Traditions in the Aegean Through Time

This article addresses the question of the production of locally processed and imported marine products in the Aegean through time, utilising zooarchaeological evidence combined with various other records when available. What is clear from this overview is that Aegean populations were familiar with processing techniques from as early as the Mesolithic period. Despite evidence for more intensive exploitation and preservation of marine resources at specific times and in specific areas, aimed at maximising the returns from seasonally abundant catches, in general preserved marine products seem to have been of limited significance to Aegean communities and they probably never constituted a significant part of the Aegean diet.     

Postgraduate Essay Prize Winner for 2005 * A New Look at the Affluent Worker: The Good Working Mother in Post-War Britain

The number of married women working outside their homes afterthe Second World War rose rapidly despite widespread criticismof working wives and mothers. This article discusses three maintrends associated with this change. First, many women reactedto the discourse criticizing working mothers by trying to changethe view of ideal motherhood as exclusively domestically bound.They defended their actions by arguing that a good mother wasnot solely one who stayed at the beck and call of her family,but one who nurtured their self-reliance and independence bynot being constantly available and provided goods and pleasuresotherwise out of reach of the family. Second, the criticismof working mothers combined with the dual burden that most womenfaced in choosing employment to create an unprecedented demandfor part-time jobs. The change in women's work force participationsince World War II is almost entirely attributable to the risein part-time workers. Third, because observers and the womenthemselves so often described wives’ work as providingextras for the family, the value of women's work was debased.This obscured women's role in creating the affluent societyand allowed the male breadwinner ideal to continue unaffecteddespite major social change, as the public still generally viewedmen as having primary responsibility for family support.     

Mobilizing for a New Life: “Canico” Settlement Rehabilitation in the Bairro of Maxaquene,Mozambique*

Located on the east coast of Africa, Mozambique won its independence from Portugal in 1975 following a protracted 10-year guerilla war led by FRELIMO—the Front for the Liberation of Mozambique. The experience of collective participation which was necessary for rural peasants to win the war against a much better equipped Portuguese army is now being carried over to all aspects of life including the rehabilitation of the shanty settlements which surround the larger cities and towns. In 1977 the newly created National Housing Directorate launched the first rehabilitation pilot project in part of the bairro of Maxaquene, in the capital, Maputo. After two years of intensive work, the original project area has quadrupled in size and an urban plan has been put in place encompassing 300 hectares and a population of 36,000. New water and electricity projects already serve 10,000 people. Infrastructure works and community facilities are being completed as rapidly as limited material and technical resources permit, and a self-help housing assistance program is underway. The rapid progress has only been possible because of the community's extraordinary efforts in putting into practice the philosophy of “counting on our own forces”. Hundreds of meetings of planning committees have been held and over 100 new block committees are active in the bairro. The people of Maxaquene are mobilized for a new life and they are succeeding in creating it.