U.S. Latina/o Muslims Since 1920: From “Moors” to “Latino Muslims”

This article provides a historical overview of the development of the U.S. Latina/o Muslim community. U.S. Latina/os have been converting to Islam since the 1920s. Early converts were primarily found in African‐American‐majority Islamic communities, though there were some others who entered Islam through ties to Muslim immigrants. In both cases, the U.S.'s racist social system had brought the two communities together. In New York City during the 1970s, however, a group of around a dozen Latina/o Muslims felt that neither the African‐American‐majority nor the immigrant‐majority communities sufficiently addressed Latina/os' particular culture, languages, social situations, and contributions to Islamic history. To correct this, they created the first known U.S. Latina/o Muslim organisation, the Alianza Islamica, a group which fostered a “Latino Muslim” identity. Since that time, due to the growing numbers of U.S. Latina/o Muslims, as well as a tendency to foster ties with Latina/o Muslims in countries outside of the U.S., U.S. Latina/o Muslims are more and more adopting the “Latino Muslim” identity, which is now being promoted by several organisations and prominent leaders.     

Kitchen table reflexivity: negotiating positionality through everyday talk

In this article, we explore the role of self-reflexivity in the understanding of positionality in human geography to argue that self-reflexivity in and of itself does not offer researchers sufficient opportunities to question and critique their fluid, ever-changing positionalities. Drawing on the work of feminist scholars, critical race scholars, and experiences carrying out qualitative research, we argue that formal and informal conversations with colleagues and mentors affords the opportunity to deeply engage with positionalities. This article draws on concepts of ‘everyday talk’ to encourage researchers to explore their positionalities through kitchen table reflexivity – an exploration of an individual's positionality and its relationship to their research carried out through formal and informal conversations with others. We demonstrate how everyday talk with each other furthered our understandings of our fluid identities in relation to our research participants. Through these conversations, we were able to more critically interrogate our identity and not simply reduce identity to a laundry list of perceived similarities and differences between research participants and us. In conclusion, we encourage all researchers to use everyday talk as one way to complicate their positionalities and to reflect on how this process relates to the broader societal and academic environment within which they carry out their research.     

Perilous Journeys: Visualising the Racialised “Refugee Crisis”

This article explores the benign and malignant power of the visual in the racialised framing of the ongoing “European refugee crisis”. Bringing together literatures on racial discourses, visuality, storytelling and decoloniality for the first time, this paper breaks new ground in our understandings of the political possibilities that visual storytelling offers in shifting “lines of sight” in an increasingly vitriolic anti‐refugee climate. It does this by analysing prominent graphic narratives created by the non‐profit organisation PositiveNegatives, animating the refugee experiences of Syrian men in Scandinavia. We consider the affective engagements that such progressive storytelling promotes and the decolonial potential invested in it, arguing that the modality and content of narratives of this genre offer important scope to provoke encounter and empathy. Contributing to geographies of race, migration, visuality and decoloniality, we suggest that these narratives allow new and gently radical ways of resisting the dehumanising impetus of mainstream media discourses.     

“It's About Time You Came Out”: Sexualities,Mobility and Home

Abstract: Helping redress the dominance of metropolitan narratives upon which much literature on sexuality is framed, this article interprets the narrative told by a “white” 16‐year‐old man living in regional Australia. Our aim is to investigate the intersections of migration and homemaking in sexual subject formation. Finding a place to call “home” can be a complex process for young men born in regional Australia and not conforming to the social formations of a “normal guy”. This young man's narrative expressively reveals the fluidity and spatiality inherent in processes of negotiating sexual subjectivities. His story provides telling insights into how migration and mobility change his understandings of home and of self by making possible a third‐space configured by neither the gender norms of his hometown nor the “gay scene” in Sydney.     

POLITICS OF BEING‐RELATED: ON ONTO‐TOPOLOGIES AND “COMING EVENTS”

This article grows from a discontent with the equation of topology to relational thinking in the recent geographical literature operating under the rubric of post‐mathematical topology. In order to find a more subtle way for comprehending topology, the article shows that there exists an entirely different tradition of topological thought, which is explicitly connected to the problematic around the notion of ontology. An alternative approach is suggested, where not only the relational constitution of topology is properly taken into account, but where an in‐depth reading of the ontological aspect is offered. Instead of fabricating another “ontology of topology”, the article argues that it is the ontology itself, which takes place topologically, that is, it is place‐bound. By relying on Heidegger's insight about the bond between place (topos) and being (ontology), the article proposes an approach that is concentrated on the manifold modes through which topological relations are ontologically revealed, ordered, and defined. It acknowledges three topological tensions – thing‐gathering, gathering‐revealing, and concealing‐revealing – in order to highlight the structure of the place in which the question of ontology, and ontological politics are entwined.     

TWENTY YEARS AFTER “ABSOLUTE CHRONOLOGY: ARCHAEOLOGICAL EUROPE 2500‐500 BC” NEW DATA ON ITALIAN PROTOHISTORY

The article is a tribute to the pioneering role of Klavs Randsborg in the early Nineties in search for a new comprehensive chronology for Italian and European prehistory based on a combination of dendrodates with C14 dates. The debate of the last 25 years on this matter is presented, demonstrating a scholarly split, in particular in Italy. At the same time, an Italian peculiarity, the presence of layers of volcanic eruptions mixed with archaeological deposits is proposed as a sort of meeting ground for opponents and proponents of absolute chronology and a way to pair it with known cultural phenomena.     

“Loyalty” in National Socialism: A contribution to the moral history of the National Socialist period

This article is based on the assumption that core concepts of National Socialism—different from Marxism—turn not on economic, but on moral concepts, or categories heavily related to such concepts as honour, loyalty, decency and comradeship. The article investigates National Socialism from the standpoint of moral judgments, and turns this investigation into part of a moral history. It further is concerned with the continuing impact of National Socialism beyond the military, political and ideological defeat of 1945; the moral historical approach can show how this influence continues at a level hitherto relatively unexamined. The moral history of National Socialism involves more than a shift of perspective. It opens up a specific, barely explored, field of research. This draws upon a variety of sources, especially films (Hotel Sacher—1939 and Downfall—2004 are discussed). The examination is directed to the concept of loyalty within this framework; it is a concept of virtue, which is moreover suited to illuminate some aspects of the functioning of Nazi morality, and its subsequent influence.     

Contextualising Recent Tensions in Seventh‐day Adventism: “A Constant Process of Struggle and Rebirth”?

Between 1844 and 1863, fragments of disappointed Millerism developed the landmark ideas, the denominational name and the basic structure of what is now the Seventh‐day Adventist Church with fifteen million members (2008) in 201 countries. This article contextualises the struggle of recent decades between continuity and change in Adventist teaching, suggesting that a score of doctoral theses/dissertations and other studies offer a coherence that is deeply disturbing for some believers, insufficient for some others, but satisfying for many. The demands in Western culture for faith to be shaped by evidence and to offer existential meaning have elicited three stances in relation to traditional Adventist thought: reversion, alienation, and transformation. Whereas the consequent tensions may be viewed as evidence of “growth, vitality and increased understanding,” they also constitute an urgent call for effective internal and external dialogue.     

“Every Iraqi's Nightmare”: Blogging Peace in Occupied Baghdad

Abstract: The importance of war blogs is increasingly acknowledged, but their political dimensions remain largely unexplored. This paper provides a series of critical readings of Riverbend's Baghdad Burning and addresses two main issues. First, there is a systematic tension between the ways in which Riverbend is “subalternized” (by her readers and herself) and her attempts to reclaim the ground upon which post‐invasion Iraq is represented. Second, the invasion has fundamentally reworked the ways in which the figure of the “Iraqi” is constructed. These epistemological and ontological processes are always complex and partial: they occur at a variety of geographical scales and they are mobilized by a diversity of actors, making it very difficult to pin them down in time and space. Nevertheless, they highlight the difficulties of reducing Riverbend's project of resistance to a simple act of speaking out: of telling the reader what life is “really like” in occupied Baghdad.     

“Follow the Tree Flowers”: Fugitive Mapping in Beloved

This article attempts to analyse mapping practices at the intersection of geography, black studies and literary studies, in order to reassess the political and pedagogical possibilities of mapping under late capitalism. I turn to Toni Morrison’s novel Beloved to track black cartographic practices otherwise obscured or, as Katherine McKittrick writes, “rendered ungeographic”. The novel offers a hidden and unauthorised archive for the often clandestine geographic practices that make possible fugitivity from the mechanics of “slaveholding agro‐capitalism” and its ongoing legacy. As an unofficial archive of black geographic practice, Morrison’s novel might itself be thought of as a map: a contemporary mode of memorialising the depth of place, relation, and navigation—a depth no two‐dimensional map can accommodate. Finally, this article demonstrates the valuable interventions that black studies and black creative production can make within the subfields of critical cartography and critical geography.     

Ethno‐religious ‘unmixing’ of ‘Turkey’: 6–7 September riots as a case in Turkish nationalism*

Abstract. This article examines the structural and ideological factors that paved the way for the eruption of violence against non‐Muslims in Turkey on 6 September 1955. I argue that the conventional explanations that treat this instance of collective violence either as spontaneous rioting caused by over‐excited masses or as a government conspiracy that eventually got out of control are insufficient in that they fail to answer how and why so many people participated in these riots when we know that nothing on this scale ever took place in the history of the republic. In order to adequately understand the dynamics behind these riots one first needs to situate them in the broader historical context of the emergence, development and crystallisation of Turkish nationalism and national identity that marked the non‐Muslim citizens of the republic as the ‘others’ and potential enemies of the real Turkish nation. This historical analysis constitutes the first part of the article. Since ethno‐national riots do not always occur whenever there are conflicting identities, one also needs to explain the processes through which ethno‐national identities become radicalized and polarized. Thus, in the second part of the article, I focus on the economic, political and social conditions of the post‐single‐party era (post‐1950) that helped to radicalise the sentiments of the growing urban populace against the non‐Muslim ‘others’. I argue that it was the socio‐economic, ideological and political transformations of the Democrat Party era that made it possible for ethnic entrepreneurs and state provocateurs to mobilise the masses against a fictitious enemy.     

Are You in This Country? How “Local” Social Relations Can Limit the “Globalisation” of Customer Services Supply Chains

Abstract: The relocation of thousands of call centre and back office jobs from the UK to subcontractors in India in the early 2000s led to extensive speculation that the “globalisation” and “jobs flight” of service work was underway. Yet as this article illustrates some call centre customer services do not easily transfer to different local, social and cultural contexts. Call centre operations are embedded in local social relations and taken for granted skills that are difficult to reproduce outside of the locality which has produced them. Nevertheless the spatial dispersal of work can be as much a political process as it is an economic one. This article, which follows the journey of 1000 call centre jobs from the UK to India, illuminates how subcontracting service work “offshore” can facilitate a transformation of the employment relation and an escape from a difficult to discipline labour force.     

“UNABLE TO RESIST”: ON THE “POSSIBILITY” OF “IMPOSSIBILITY” AND CHRISTOPHE BOUTON'S TIME AND FREEDOM

This essay reflects critically on Martin Heidegger's remarks about authenticity and death with the aid of Christophe Bouton's Temps et liberté (2002), translated by Christopher Macann as Time and Freedom (2014). It first raises general questions concerning the possible thematic relationship between human endeavoring (action) and the experiences of finitude and freedom. Heidegger's Being and Time is particularly useful for exploring this relationship, but certain problems emerge when using this text for accessing the essay's themes. To wit: there are good reasons for mistrusting readings of Being and Time as a “practical” guide for grounding action. Against the practical reading, the essay wishes to reclaim the ontological‐existential significance of Heidegger's text. Although Bouton's treatment of Being and Time excludes its ontological dimensions and is entirely practical, even to the point of disregarding certain theoretical risks inherent in this approach, Bouton's study is indispensable for situating Being and Time in a historical‐intellectual context, whereby the experiences of freedom and time are understood within certain metaphysical presuppositions rendering them difficult to establish together on reliable grounds. Following Bouton's lead, the essay shows that the hermeneutic differences between practical and ontological readings of Being and Time can be explored through reflections on what Heidegger might have meant by the term “Möglichkeit” (“possibility”), from which Bouton infers “freedom.” It is alleged that Bouton does not fully consider all of Heidegger's assertions regarding Möglichkeit, most problematically the claim that the human being's most essential “possibility” is its “impossibility,” that is to say, its death.     

Proselytizing Islam — Problematizing “Salafism”

This article discusses the contemporary European setting pertaining to Islamic interpretations, mainly so called Salafi Islam. The empirical material is based on publications by a Swedish group that conducts street da?wa, aiming to proselytize among non‐Muslims. The ideology, as presented in official publications to be used for da?wa, is described and analyzed as part of a larger da?wa‐movement with Salafi‐inclinations in Europe. The group is not unique, but rather one example of many in Europe, at least concerning the activism advocated. The presentation of the group serves to reflect upon global influences and similarities among contemporary Islamic da?wa activism, as well as effects that the national context has on the choice of predominant themes addressed by the group as well as interpretative strategies used. The overarching aim with the article is to problematize the common usage of the concept Salafi among scholars of religion to describe and characterize contemporary Islamic groups of various kinds. The conclusion calls for a more nuanced approach concerning conceptualizations and the use of typologies in studying contemporary Islamic groups in a minority setting.     

Weighted Bidimensional Regression. 加权二维回归

Shape analysis is useful for a wide variety of disciplines and has many applications. One of the many approaches to shape analysis focuses on shapes that are represented by predefined landmarks on an object. Some landmarks may be measured with greater precision, exhibit more natural variation, or be more important than others to an analysis. This article introduces a method for including this information when estimating mapping relations or assessing the degree of similarity between two objects that are represented by a set of two‐dimensional landmarks. Weighted bidimensional regression combines aspects of weighted least squares regression and bidimensional regression as a way to weight variables that are represented by a set of two‐dimensional spatial coordinates. One possible weighting scheme is suggested, and the effect of weighting is demonstrated through a face‐matching application. Results indicate that appropriate weighting increases the ability to correctly match two faces and that weighting has the largest effect when used with a projective transformation.     

METAPHORS OF POLICY MOBILITY: FLUID SPACES OF “CREATIVITY” POLICY

This article considers the metaphors we use when studying what geographers have come to call policy mobility. Specifically, it argues that a metaphor developed by Mol and Law (1994) of fluid space offers something different to metaphors that are currently being used in the area, including diffusion, transfer and network. In particular, the metaphor of fluid space describes a distributed and highly differentiated space of policy mobility and circulation that remains connected and robust despite the lack of a strong centre. This is illustrated through a discussion of the global spread of policies that claim to act on or through some aspect of human creativity, such as the creative industries, the creative class, the creative city and so on. The article concludes that this metaphor helps us to explain why some policy types are able to move to so many places while avoiding the tendency to link this movement to a universal critique.     

A Minimax Method for Finding the k Best “Differentiated” Paths

In real-world applications, the k-shortest-paths between a pair of nodes on a network will often be slight variations of one another. This could be a problem for many path-based models, particularly those on capacitated networks where different routing alternatives are needed that are less likely to encounter the same capacity constraints. This paper develops a method to solve for k differentiated paths that are relatively short and yet relatively different from one another, but not necessarily disjoint. Our method utilizes the sum of a path's distance plus some fraction of its shared distance with each other path. A minimax algorithm is used to select the path whose largest sum of length, plus shared length vis-à-vis each previously selected path, is as small as possible. We present computational results for the Chinese railway system, comparing the paths generated by a standard k-shortest-path algorithm with those from our new model.     

Soft Transport Policies and Ground‐Level Ozone: An Evaluation of the “Clear the Air Challenge” in Salt Lake City

In recent years, communities have begun to implement both “soft” and mandatory policies designed to address worsening air quality. Voluntary or soft transportation policies have included air quality alert systems that encourage people not to drive on days when the air quality index is above a specified threshold and public education/action campaigns that focus on reducing automobile related travel. In this article, we evaluate the effectiveness of one such soft policy, the Clear the Air Challenge (CAC), in reducing ground‐level ozone during the Wasatch Front's summer ozone season. Using daily ozone data and color‐coded daily air quality designations from 2006 through 2012, we estimate a range of nonequivalent control group models. In only one of the models does the CAC generate a statistically significant but small reduction in ground‐level ozone. Future research should assess the full range of costs and benefits to the public associated with such soft transport policies.     

Beyond “unwinding”: Constitutional review strategies in consociations

This article contributes to the emerging literature on the role of constitutional courts in consociational democracies. While most works have approached the topic from the perspective of regime dynamics, this analysis focuses on how courts relate to the constitutions they are mandated to enforce. Beyond addressing the empirical question of what choices courts make in their balancing between universal values and stability, this article also investigates how courts do this balancing. Through the analysis of seven cases from two consociations, Bosnia and Herzegovina and Northern Ireland, I argue that courts embrace specific interpretive approaches (proportionality analysis, purposive interpretation, and the political question doctrine) to reconcile the ideas of constitutional supremacy and respect for political agreements. The analysis also demonstrates how—by their nature political—framework agreements establishing consociational settlements become primary reference points for interpreting constitutional documents.