获奖作品:那些神采熠熠的瞬间

<正>《冰海王者》作者:顾晓军每年的一二月份,从俄罗斯的鄂霍次克海形成的流冰顺洋流南下,在日本北海道罗臼港外集聚,形成浮冰奇观。随冰南下的白尾海雕和虎头海雕集聚在罗臼港外的浮冰上,等待旅游观光破冰船的到来。每年这个时期,来自世界各地的观光客和摄影者汇聚罗臼,在破冰船上观看海雕吃鱼的景象,当地的旅游部门会在破冰船上安排专人向海雕投食杂鱼,吸引游客     

MOMENTS OF THE 6TH INTERNATIONAL MOUNTAIN BIKE RACE OF BASOMTS

正The 6th International Mountain Bike Race of Basomtso kicked off in the Basomtso National Forest Park in Nyingchi on May 1st.It is China's highest altitude round-lake cycling race with a total length of 99 kilometers.138 domestic and foreign contestants competed in the two-day race.     

3. BUDDHIST TECHNOLOGIES OF STATECRAFT AND MILLENNIAL MOMENTS

There are striking family resemblances between models and modes of kingship in the Safavid and Mughal worlds discussed by Azfar Moin and those that characterized Buddhist kingship in the premodern Indian Ocean arena, which encompassed polities including Po?onnāruva, Dambade?iya, Ko??ē, Bagan, Sukhothai, and Chiang Mai. In courtly contexts, Buddhists—operating at the intersection of intellectual traditions in Pali and Sanskrit languages—depended upon protective technologies including astrology and interpreted threats and prospects according to millennial science. Working comparatively, across the premodern Indian Ocean and Indo‐Persian worlds, can help historians of Buddhism and Islam to understand more clearly the intellectual histories and repertoires of royal practice according to which kings and strongmen within each sphere sought to gain and retain the throne.     

DEBATING TOTALITARIANISM: AN EXCHANGE OF LETTERS BETWEEN HANNAH ARENDT AND ERIC VOEGELIN

In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt's recently published The Origins of Totalitarianism (1951). She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt's letter to Voegelin on totalitarianism, written in German, has never appeared in print before. She wrote two drafts of it, the first and longest being the more interesting. It contained an early reference to her thinking about the relationship among plurality, politics, and philosophy. It also invoked her notion of the compelling “logic” of totalitarian ideology. But this was not the letter Voegelin received. Because of this, he misunderstood significant parts of her argument. Below, the two versions of Arendt's letter are translated. They are prefaced by a translation of Voegelin's initial message to Arendt. An introduction compares Arendt's letters, offers context, and provides a snapshot of Arendt's and Voegelin's perceptions of each other. Their views of political religion and human nature are also highlighted. Keyed to Arendt and Voegelin's letters are pertinent aspects of the debate in The Review of Politics that followed their epistolary exchange.     

ARCHITECTURAL MOVEMENTS,UTOPIAN MOMENTS: (IN)COHERENT RENDERINGS OF THE HUNDERTWASSER‐HAUS,VIENNA

This article explores some of the manifold entanglements of architecture and utopia. It takes as a case study a social housing block in Vienna: the Hundertwasser‐Haus. The house was designed by the artist‐architect Friedensreich Hundertwasser and has attracted enormous attention from the architectural press and tourists. I articulate a series of architectural “movements”, manifest in Hundertwasser's design philosophy, press reportage about the house, residents' experiences of living at the house, and visitors' activities outside it. I argue that from these movements, a series of essentially unconnected utopian “moments” emerged. The article makes two contributions. First, it builds upon gathering interest in the geographies of utopia – specifically by moving beyond an emphasis upon utopian hope. It locates utopian impulses that are imbued with euphoria and joy, and which are not beset by a sense of lack. It also provides empirical examples of “unsettling” utopias of different registers (such as textual and experiential). Second, the article contributes to recent geographical approaches to studying architecture. It uses the analytical motif of movements to gain a sense of how a material building – and the idea of that building – is constituted as much by tenuous relations and disjunctures (even non‐relations) as by relations. Whereas contemporary geographies of architecture do not leave room for tenuous relations and disjunctures in their narratives, this article tries to do so. It highlights how utopian moments at the Hundertwasser‐Haus are proximate to each other: they are located metaphorically and/or literally at the house. Yet those moments neither conform to a coherent, singular narrative, and in some cases, nor do they relate to each other. The article opens debate about the significance of non‐relational sociotechnical constituents to the geographies of architecture.     

DEFINITION OF THE BOUNDARY OF MOSCOW'S ACTIVE ZONE OF INFLUENCE

The present boundaries of Moscow's suburban zone are tested by delineating a so-called zone of active influence of Moscow city based on demographic structure and the significance of commuting to work in the city. The most favorable age-sex structure, with a high percentage of population in the working age groups and a relatively high percentage of children, is found in a zone within 50 to 60 kilometers from the city limits. This zone generates a daily flow of more than 500,000 commuters to places of employment in Moscow, 90 percent of whom spend less than 110 to 120 minutes traveling each way. These commuters represent about 2 percent of the total working-age population in the suburban zone. On the basis of the demographic structure and commuting linkages, Moscow's zone of active influence is therefore defined as the zone within which 90 percent of the commuters reside, or within 52 kilometers of the city limits. This conforms roughly to the present definition of the suburban zone.     

基于旅游者网络关注度的旅游景区日游客量预测研究——以不同客户端百度指数为例

网络搜索引擎是旅游者获取旅游信息的最重要入口,百度指数通过反映关键词被搜索的次数表征旅游者的网络关注度。文章以三清山为例,首先利用协整理论及格兰杰因果检验分析了PC端和移动端百度指数与实际游客量之间的关系,进一步建立日游客量ARMA模型和分别加入PC 端和移动端百度指数的VAR模型,对游客量预测结果及预测能力进行比较分析,以期通过不同客户端、不同搜索关键词来填补游客量预测过程中旅游网络数据提取的单一性,得到更好的预测效果。发现移动端比PC端百度指数模型具有更好的预测效果,移动端比PC端百度指数对实际游客量的变动具有更好的解释能力。     

ECONOMIC-GEOGRAPHIC PECULIARITIES OF FORMATION OF THE INDUSTRIAL-TERRITORIAL COMPLEXES OF UNION REPUBLICS

Differences in industrial development of the Soviet union republics are found to persist, and the basic factors are analyzed. The presence of a skilled labor force is an important factor in insuring a high level of industrial output per capita and a high rate of return on capital. However, the distribution of labor-intensive industries does not always conform to the availability of labor resources. Such industries have reached a high level in the Baltic republics, where the reproduction rate is low and additional labor must be brought in from the outside, and they have not been fostered in Central Asia, where the rate of natural increase is high. The emphasis on resource-based industries that is characteristic of some republics (oil and gas in Azerbaydzhan and Turkmenia, nonferrous metals in Kazakhstan, etc.) is usually associated with a high level of fixed assets (capital intensity) and a low rate of return as well as low levels of industrial output per capita.     

THE PUBLICATION OF--＂BANQUETS OF WISES-THE TRANSLATION OF THE HISTORY OF TUBO＂

<正>Bawo Tsukla Chengwa(1504-1566) is the author of Banquets of Wises (in Tibetan,it is Lho-brag-chos-vbyung for short).The book has five volumes of which the mo...     

多情境下城市时空间行为的社会分异——以北京不同住房来源居民为例

近年来,居民时空间行为的社会分异已成为学者们广泛关注的话题。然而,已有关于居民时空间行为的社会分异研究中,缺少对于居民活动情境的社会分异的研究。因此,本研究基于时间地理学中对人类活动的情境嵌入性与情境的不同维度的相关理论,以北京清河街道为例,分析不同住房来源居民在日常情境、地理情境和社会情境下的时空间行为的社会分异,尝试从多个情境维度拓展对时空间行为社会分异的理解。研究发现,市场性住房居民“朝九晚五”的活动特征明显,活动同伴选择外向性突出;单位性住房居民职住相对接近,在社区空间内分配时间最长且活动目的多样;安置性住房居民活动较为分散,地理情境与社会情境都呈现出“家庭内向性”特征;保障性住房居民非工作活动的“滞后性”明显,对社区空间的时间分配总体较低。除住房来源因素与个人社会经济因素外,建成环境因素对于居民对社区空间的使用有显著影响。     

A LYONS BRANCH OF THE POTTERY-MAKING FIRM OF ATEIUS OF AREZZO

Fifty-one waster sherds of Terra Sigillata (～20-0 b.c. ) from Arezzo, Italy and Lyons, France have been chemically analysed for twenty-eight elements by neutron activation and seven by X-ray fluorescence. Most of the elemental abundances were measured with high precision and cross-comparisons of the two techniques of measurement (and sample preparation) give added insight as to their relative precision, the calibration differences and the extent to which volatile materials such as carbonate or water influence the results. The sherds from Arezzo formed a homogeneous and distinctive chemical group while all but two of those from Lyons were classified into three such groups. Two of the Lyons groups (MML A and MML B) were from Montée de La Muette and one was from Loyasse. Four additional sherds from houses excavated in Strasbourg and one from Lyons, all of which bore the signature of the famous Anetine pottery-making firm of Ateius, were also analyzed by the same techniques. These signed sherds all had the same composition pattern and it closely matched one of those from Montée de La Muette (MML A) in Lyons. It is therefore suggested that these five sherds bearing the Ateius signature were made in the general vicinity of Lyons and were part of the output of an as yet unknown Gallic branch of the firm of Ateius.     

空间生产机制下城市景观的拼贴

国内的城市经历了时空压缩且缺乏节制的重建式更新,诸如城市的现代化、与传统的断离以及土地被切分并合法的交换与出售等等,足以表明城市更新在资本化的空间生产中热衷于形而上的景观物化和空间政治经济学的塑造。文章因此以空间的生产为视角,揭示了景观社会中的种种拼贴现象;以"空间矩阵"、"局限性"等概念分析了城市空间的非均衡性及缺少地域类型学严谨的发展。并且认为,空间的生产所生发的社会关系与结构的疏离、景观形式的恣意化以及建成环境的异化等,均是城市更新过程中的症候。最后指出,城市及其景观应当回到日常的自然,思考空间环境的修复与再生不是简单化的拼贴术,而是在于对既有环境的局限性和差异性关注之后的渐进式发展。     

A RECORD OF THE ENTHRONEMENT OF

July 4th, 2010, which was also May 23rd of the irontiger year according to the Tibetan calendar, was a most auspicious day. Tibetan Buddhism welcomed this very important event, drawing lots from the golden urn to search for the soul boy of the Fifth Detrul reincarnation. Over 150 representatives from all walks of life and adherents witnessed this great event in Tibetan Buddhism in front of the statue of Sakyamuni in the Jokhang Temple.     

城市街巷空间居民的集体记忆研究——以南京夫子庙街区为例

伴随全球化和城市化的快速推进,城市街巷空间的原生态环境和文化生活气息开始退变,城市记忆逐渐缺失,趋同化和均质化的城市危机显现。为此,选取南京夫子庙街区作为典型个案,采用认知地图、口述访谈和GIS空间统计方法,实证研究城市街巷空间居民的集体记忆,发现居民对夫子庙街巷空间的集体记忆呈现"光环区"→"亚光环区"→"缓冲区"→"盲点区"依次递减的特征和规律,"平民化"的城市设计理念缺失成为重要诱因。街巷空间作为城市公共空间的重要组成部分,具有特定的历史内涵与场所精神,其担负的集体记忆保护功能,应该引起学界和社会各界的广泛关注。