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In 1187 Alfonso VIII of Castile and his queen, Leonor of England, founded a Cistercian nunnery, Santa Maria Regalis de Las Huelgas, on the outskirts of Burgos. Despite the clear allegiance of the foundation to the Cistercians from the outset, the idea that the abbey was inspired by and even modelled on the nunnery of Fontevraud in Anjou is an encroaching commonplace in accounts of medieval Spanish history and art history around 1200. This study re-evaluates the arguments for that perception and puts forward a different reading of the early years of Las Huelgas, not as a foreign importation but as a peculiarly Iberian, even Castilian, institution.  相似文献   

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The history of the black German minority, now estimated at around 500,000, goes back several centuries. It is only since the twentieth century, however, that Germans of African descent have been perceived as a group. This did not lead to their recognition as a national minority, but rather, from the 1910s to the 1960s, they were defined as a collective threat to Germany's racial and cultural ‘purity’. When a sense of identity emerged among Afro‐Germans themselves in the 1980s, the majority population continued to deny the existence of ethnic diversity within German society. At the turn of the twenty‐first century, Afro‐Germans seemingly suddenly appeared as a new, ‘hip’ minority. This appearance was largely focused on the immense public success of the Hip Hop collective ‘Brothers Keepers’, conceived as an anti‐racist, explicitly Afro‐German intervention into German debates around national identity and racist violence. This article explains the success of ‘Brothers Keepers’ by contextualising it within the tradition of two decades of Afro‐ German feminist activism and the transnational Hip Hop movement of European youth of colour.  相似文献   

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