Something Borrowed and Something New?: Welfare Reform and Social Science

William M. Epstein, Welfare in America : How Social Science Fails the Poor.
Herbert J. Gans, The War Against the Poor : The Underclass and Antipoverty Policy
Joel F. Handler, The Poverty of Welfare Reform     

Demythologizing the Satan Tradition of Historical-Criticism: A Reevaluation of the Old Testament Portrait of שָׂטָן in Light of the Old Testament Pseudepigrapha

This book continues the excellent work begun in Thompson's first book, The Historicity of the Patriarchal Narratives. In trying to find a context for the Bible, T. rightly focuses on the literary, theological, and ideological content of the biblical text. He well illustrates how recording history (from a modern point of view) is not the concern of the biblical writers. On the other hand, as he shows, to deny that the Bible is true historically is not to deny its truth in other areas. Although often agreeing with T. and applauding much that is in the book, the reviewer found certain areas of concern or disappointment. He feels that T. is often inconsistent, sometimes seeming to reject the use of literary sources almost altogether, yet still quietly using them when it suits his purpose. For example, the sources for the conquests of Alexander the Great have some of the same weaknesses as Josephus, 1 and 2 Maccabees, and even some of the narrative texts of the Bible, yet T. seems to accept that these still tell us something about Alexander. An area of weakness is T.'s grasp of the Hellenistic and Roman period where the sources andscholarship have not been mastered, and certain original sources are both explicitly rejected and then covertly used as a basis for many assertions. This is not a main part of T.'s argument, but it has implications for trying to put the writing of the Bible in the Hellenistic/Roman period. An area judged to be actually tendentious is T.'s argument that ''Jews'' and similar terms are only religious designations and carry no ethnic content. Despite these criticisms (which do affect T.'s approach and conclusions in crucial areas) the reviewer nevertheless accepts much that T. says and appreciates the attempt to give a holistic argument on this complex question. Especially appreciated is T.'s positive reconstruction of the history of Palestine based primarily on archaeology in a central section of his book.     

Old Testament Figures as Possible Current “Mentors”: Exploratory Pastoral-Theological Reflections

This article explored the possible role of a “mentor” and is based on theoretical pointers from the Old Testament figures. Throughout the article mentoring was explored according to the approach of (T. Van der Walt:2007, 309). The background and narratives of Old Testament figures such as Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Elijah, Elisha, David and Solomon were investigated. They were chosen for their leadership and guidance. Abraham and Jacob were the patriarchs of the Bible. Moses was and is still recognized as the greatest leader in history. Elijah and David were great and mighty prophets and kings. These narratives linked with the theory about mentoring and the significance thereof in today’s society of a father as mentor in a home.     

A Brave New World,or the Same Old Story with New Characters?

Capitalism has always been a global system, but not in fixed ways. Different national powers have emerged and become dominant over the centuries, but the fundamental processes underlying the uneven development of global capitalism have not altered; they continue to be driven by imperialism — the struggle of large capital over economic territory of various kinds. Since the late 1960s, only the East Asian region has shown notable increases in its share of global GDP, and for the last two decades this has been dominated by the rise of China. This is directly related to the ability of the Chinese state to control the economy and to implement heterodox policies with very high investment rates. However, the Chinese case is exceptional: few other developing countries have followed a trajectory anything like that of China. Meanwhile, internal inequalities have increased across the world, as the bargaining power of capital vis‐à‐vis labour has increased dramatically in every country. This reflects the changed form of 21^st century imperialism, which relies increasingly on the international legal and regulatory architecture as fortified by various multilateral, plurilateral and bilateral agreements that establish the hegemony of global capital in different ways.     

New Spatial Patterns and Territorial–Administrative Structures in the European Union: Reflections on Eastern Europe

Abstract

Spatial patterns and territorial–administrative structures in Eastern Europe are a mix of historical?territorial path-dependencies influenced by the current path-creating policies. Since the early 2000s, the European Union (EU) policies, practices and challenges have concerned also Eastern Europe. This article discusses spatial patterns and territorial–administrative structures in theory, illustrates their practices and presents scenarios for their future in the EU contexts. The Europeanization of spatial policy and planning and the territorial–administrative structure harmonization are the key current trends. The transposition and implementation of the EU spatial policy mechanisms and practices in Eastern Europe are influenced by contextual path-dependent legacies and the uncertain long-term future of the EU. Conditionality as governmentality and relational regions open new perspectives to territorial dynamics in the EU and Eastern Europe.     

Whose logic? Reflections on gender in the history of ideas

The paper challenges Bevir's failure to engage with issues of gender in his attempt to establish a logic of the history of ideas. It argues that this exclusion both compromises his claim to have articulated a comprehensive (and inclusive) logic, and suggests the limitations of his model as a way in which we might bring greater subtlety and texture to the understanding of history.     

Whose logic? Reflections on gender in the history of ideas

The paper challenges Bevir's failure to engage with issues of gender in his attempt to establish a logic of the history of ideas. It argues that this exclusion both compromises his claim to have articulated a comprehensive (and inclusive) logic, and suggests the limitations of his model as a way in which we might bring greater subtlety and texture to the understanding of history.     

Whatever Happened to the Mother? A New Look at the Old Problem of the Mother's Brother in Three New Guinea Societies: Gimi,Daribi, and Iatmul

Kinship systems cannot be analysed as straightforward translations of the ‘facts of nature’ when those facts are limited to the production of a child by a heterosexual couple. Based upon analyses of three New Guinea societies (Gimi, Daribi, and Iatmul), I suggest that kinship systems take account – often by denying – certain ‘facts’ of human reproduction when those facts are extended beyond coitus and parturition to include both the very long period of infantile dependence upon one significant caregiver (always the mother in the societies in question and nearly universally) and the subsequent requirement for the child to be extracted from a dyadic maternal universe. Separation from mother is as critical to the survival and development of the individual as is the original prolonged and intense attachment to her. The question, then, is not whether indigenous peoples accurately understand coitus and conception – they do – but rather the ways in which they manipulate that knowledge in rules and rites of kinship in order to manage the growth and development of a child long after parturition. Rules of kinship and social relations neither ignore nor exist apart from theories of procreation as many anthropologists now claim. Rather, it is precisely because theories of procreation indicate and idealise the flow of bodily substance during coitus and pregnancy that they serve as organisational premises for social relations. The fact that kinship is a symbolic construction does not mean that it is wholly ideological nor, like a language, free to vary in ways that are arbitrary and unconnected to the ‘facts of life’ as Westerners understand them. Even when interlocutors openly deny such understanding and knowledge, especially of the male role in coitus and conception, evidence to the contrary is abundantly provided in myth, ritual, and indigenous theories of procreation. What kinship systems often do show, however, is a strategic denial of the role of the mother who, upon deeper understanding of indigenous concepts of procreation, turns out to be a ‘sterile vessel’ or without substantial contribution to her child. I illustrate this premise by extending earlier analyses of Gimi kinship and reexamining certain materials on neighbouring Daribi provided by Roy Wagner and on Iatmul peoples of the Sepik River as originally described in Naven by Gregory Bateson eighty years ago.     

A Gramscian Conjuncture in Latin America? Reflections on Violence,Hegemony, and Geographical Difference

This article addresses whether the concepts of Antonio Gramsci still “travel” to Latin America. During the 20^th century, Gramsci was one of the most important social theorists invoked to understand forms of social order in Latin America, as well as providing resources to reflect upon subaltern culture, resistance and the construction of alternatives. However, over the past two decades there have been several theoretical and practical challenges to the hegemony of Gramsci. These challenges are multifarious, but can be reduced to several important contentions that are explored in this article. These include the enduring role of violence, the alleged decline of ideology and finally the challenge of state‐centrism in the face of geographical difference. In the current regional conjuncture, marked by the return to power of right‐wing social forces, I therefore examine whether Gramscian concepts are still apposite for understanding the political economy of Latin America in the 21^st century.     

Cities in Old Industrial Regions Between Local Innovative Milieu and Urban Governance—Reflections on City Region Governance

Over the past few years, city regions have received a great deal of attention as important policy objects. Documents like Europe 2000 + and the German European Metropolitan Regions are cases in point. Academic debate has provided a number of paradigms which understand city regions as complex structures. The local innovative milieu and urban governance represent two of the more interesting examples of such paradigms. When applied to a region, evidence substantiating both paradigms can be found despite reality not simply following model assumptions. However, both help to get to grips with another layer of interpretation; that of the role of structure and agency in city regions.     

Doing Justice to Bodies? Reflections on Food Justice,Race, and Biology

Abstract: The food justice concept takes disproportionate prevalence of obesity and type 2 diabetes among people of color as evidence of injustice. Yet several measurements of obesity are based on norms derived from white bodies, which can also be a source of injustice. Part of the conceptual problem lies with reticence to discuss questions of material bodily difference as it relates to race given the legacy of racial science. Noting the distinction between racialism and racism, this article explores ways to think about biological difference in raced bodies, without reducing it to genetics. It draws on insights from Foucauldian notions of race and the new science of epigenetics to suggest that biological difference is more an effect of racism than a cause. Several pathways to obesity exist that have less to do with current day food access or genetic inheritance than with differential exposures that are somatized epigenetically.     

The Body as Method? Reflections on the Place of the Body in Gender History

This article offers a critical examination of the term ‘body’ as an ambiguous and elusive historical concept. The first part of the essay probes the often unspecific yet seductive invocation of the body in many recent historical studies and reflects on the methodological implications of placing bodies at the heart of historical investigation. The second part analyses a particular moment of rupture in twentieth-century German history, when bodies became more powerful markers of the dichotomy between male and female citizens, namely at the end of the First World War, during the November Revolution and amidst the founding of Weimar democracy.     

Bridging the Knowledge-gap Between the Old and the New: Regional Marine Experience Production in Orust,Västra Götaland,Sweden

Abstract

Today many regions in the industrialized world have to deal with a transformation from traditional industry such as agriculture or manufacturing to service-oriented production such as tourism. Nevertheless, few studies highlight the possibilities and limitations of inter-sectoral knowledge sharing among stakeholders representing these sectors and hence there seem to be missed opportunities for mutual collaboration in the era of experience production. Using an evolutionary perspective, this article aims to analyse how the leisure boat manufacturing and the tourism sectors in the municipality of Orust on the Swedish west coast, combine knowledge from these two sectors as a way to spur innovation in experience production. The article shows how there are a number of limitations to sectoral knowledge interaction. Some of them can be linked to the conservative nature of the traditional industry, and to the immature nature of the tourism sector, others to the role of policy. However, at the same time as there being a number of obstacles for collaboration, the article reveals some interesting possibilities to form inter-sectoral knowledge sharing.     

Re-placing gender? Reflections on 15 years of Gender,Place and Culture

This article reflects on Gender, Place and Culture (GPC) from 1994 to mid-2008, to highlight some of the key subjects and debates which have been delimited and progressed within its pages. Launched simultaneously with the cultural turn in human geography, GPC proceeded to raise important questions about identity and difference, effectively reflecting but also driving a number of transformative intellectual and political agendas. This reflection will focus on three interrelated sites of such activity: empirical, theoretical and political. Empirically, numerous articles have examined the ways gender is lived, in and across spaces and these have been enlivened by approaches highlighting masculinities, sexualities and embodiment. Theoretically these subjects have been informed by post-colonial and post-structural frameworks, directing discussion towards multiple identities, reflexivity, research practice, performativity, material cultures, positionality and the nature of academic knowledge. In addition, GPC has registered progressive political concerns for justice and equality, though the nature and extent of its political import has been legitimately questioned from without and within the pages of the journal. The resolution of the many dilemmas associated with the ways gender is lived, thought about and practiced has not always been successful in the pages of GPC, and the ongoing reality of Anglo-American dominance, the persistence of women's inequality and the tension between discursive and political activism, remains. However, in re-placing gender over the last 15 years, GPC has been a journal of serious and path-breaking scholarship which has further legitimized the value of feminist geography.