Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

Multiregional Perspectives on the Archaeology of the Andes During the Late Intermediate Period (c. A.D. 1000–1400)

During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity.     

A Journey Into the Qomolangmo AREA(Ⅲ):From Gyangze to Yadong

Driving from Gyangze to Xiasima Town, seat of YadongCounty, via the Nyang Qu River Bridge. the trip cov-ers a distance of 209 km.Nanni Monastery and Nanni Village About 10 km from Gyangze is Kangma Coun--ty, close to the Kangma River, a tributary of the Nyang Qu River. The county is famous for its red-walled Nanni Monastery (also called Nening Monastery). First built dur-ing the Tubo period, it is located in Nanni Village. All the villagers tell the same story related to the love a…     

Geophysical Investigations at Teotepec,Mexico (1000 B.C.–A.D. 1000)

Abstract

Recent investigations at the site of Teotepec in the Sierra de los Tuxtlas in southern Veracruz, Mexico explored Middle Formative through Late Classic (1000 B.C.–A.D. 1000) socioeconomic conditions. A central focus was the form and function of the site's distinctive architectural configuration, the Long Plaza Group. During the 2007 and 2008 field seasons, a systematic geophysical survey of Teotepec obtained initial information on the layout, orientation, and possible function of the site's central architectural core. Results from the survey allow for a clear definition of the site's Long Plaza Group in addition to the identification of a possible ball court along its eastern edge. It is also clear that Teotepecans incorporated natural features into their architectural core by placing a pyramid atop a volcanic landform and modifying a natural basalt flow in order to create a level plaza. Finally, the geophysical data indicate significant time depth in architectural construction by suggesting diffirent mound construction techniques, thus underscoring the importance of Teotepec as a persistent place in a region marked by significant population fluctuations in the Formative and Classic periods.     

Flood-Damaged Canals and Human Response,A.D. 1000–1400, Phoenix,Arizona, USA

The scale of prehistoric canal construction in the North American Southwest peaked in a.d. 450–1450, during what has been named the Hohokam Millennium. Explanations for the eventual Hohokam “collapse” remain elusive. Environmental disturbances, such as floods, that were once manageable may have become unmanageable. Recent archaeological excavations of Hohokam canals in Phoenix identified stratigraphic evidence for three destructive floods that date to a.d. 1000–1400 within two large main canals in System 2, Hagenstad and Woodbury’s North. Woodbury’s North Canal was flood-damaged and abandoned sometime after a.d. 1300. Thereafter, no main canals of similar size were constructed to supply villages within System 2 and the area was depopulated. Our investigation provides the first stratigraphic evidence for a destructive flood during the late Classic period in the lower Salt River Valley and is compatible with the hypothesis of diminished resilience to environmental disturbance at the end of the Hohokam Millennium.     

Black-and-White Photography in Batcham: From a Golden Age to Decline (1970–1990)

In this article, I explore the biographies of three professional black-and-white photographers of the 1970s from Batcham, West Cameroon. They are Edouard Fofou, alias Photo-Edouard; Michel Kenne, also known as Photo-Kmichel and Gaspard Vincent Tatang, alias Tagavince. They and their work stands as an example of the very many African photographers whose work could be archived but probably will not be. If we know of a few celebrated names like Malik Sidibe but not Vincent Tatang it is as much by chance as anything else. This then is an exploration of a possible but unrealized archive. What we could call an archival path not taken.     

Lime Powder Production in the Maya Puuc Region (A.D. 600–950): An Experimental Pit-Kiln

Powdered lime was one of the most significant materials in the daily lives of the Prehispanic Maya, yet archaeologists have uncovered relatively little evidence of production methods or locales prior to the Spanish conquest. The recent identification of a series of pit-kilns dating to the Late and Terminal Classic periods (ca. a.d. 650–950) in and around the site of Kiuic in the Puuc region of the northern lowlands of the Yucatán Peninsula provides the opportunity to investigate a sub-regional Prehispanic lime production technology. Here we present the preliminary excavation results of nine pit-kilns and then describe the experimental reconstruction and firing of a lime pit-kiln. The results indicate that the pit-kilns are more fuel-efficient than the aboveground pyres used during the post-conquest period. This in turn suggests that Prehispanic inhabitants of the Puuc managed their consumption of natural resources for producing lime during a period of sociopolitical, demographic, and environmental stresses.     

RADIOCARBON TRENDS AND THE EAST TEXAS CADDO TRADITION (CA. A.D. 800–1680)

Abstract

Through the employment of radiocarbon (¹⁴C) dates as data, we use the date combination process to refine site-specific summed probability distributions for 555 dates from Caddo sites (n = 19) in East Texas with 10 or more ¹⁴C dates. Summed probability distributions are then contrasted across river basins and natural regions with the remainder of the East Texas Caddo Radiocarbon Database (n = 338 dates from 132 other Caddo sites), highlighting the temporal and spatial character of Caddo archaeological sites throughout East Texas.     

Sir Robert G. A. Jackson (1911–91): an Appreciation

Abstract

Although the celestial observations made by the Aborigines were precise, the significance attached to them was conceptual rather than perceptual. It could not be derived from observation but only from knowledge gained by initiation into tribal values. The legends which embodied the astronomical knowledge had a threefold pragmatic role in tribal culture: they functioned as a predictive calendar for terrestrial events; they were associated with stories which reinforced the moral values pertaining to tribal identity; and they contributed to the belief system which provided a philosophical rationale for a tribe’s understanding of the universe. Selected myths relating to the sun, moon, the Milky Way, the Magellanic Clouds, Venus, and various constellations are outlined and illustrated by traditional bark painting designs to provide examples of these general statements. Parallels are drawn with the theories of some contemporary philosophers of science.     

From London to Lashkar Gah: British Counter Narcotics Policies in Afghanistan (2001–2003)

In October 2001, the prime minister of Britain, Tony Blair, identified the destruction of the narcotics industry as a subsidiary but nevertheless major objective during the intervention in Afghanistan. Within 18 months of the intervention, the UK had launched a policy to compensate farmers for destroying their opium crops, assumed the role of G8 lead nation for counter narcotics and set an ambitious target to destroy opium cultivation within 10 years. However, other than the rather dismal results of British counter narcotics policy, very little is known about the decision-making processes that underpinned them. This article provides unique insight into British counter narcotics policy-making during 2001–2003, with a focus on the interdepartmental discussions regarding policy formulation. It reveals that Whitehall was divided over involvement in such a complex task, with officials close to the prime minister arguing that this was an achievable task and those within the Foreign and Commonwealth Office arguing that the policies adopted were doomed to failure. This article demonstrates just how and why the failure predicted by the Foreign and Commonwealth Office actually came about.     

Comments on Charlotte Damm (2005): Archaeology,Ethnohistory and Oral Traditions: Approaches to the Indigenous Past. Norwegian Archaeological Review 38, 73–87.

Grave finds from the late Iron Age in the district of Sogn form the point of departure in this essay. Burial customs are regarded as conditioned by the society of the living in the sense that elements in the memorials built (or not) and rites performed at the burial are assumed to symbolize social relations—roles and ranks.

It is attempted to find out how these ranks are divided between men and women and why, and tentatively, what implications this division has for our general interpretation of the society in question.     

From Hanover to Gibraltar: Cato’s Letters (1720–23) in International Context

Originally composed as a series of polemical essays to a weekly newspaper called The London Journal, appearing from November 1720 to July 1723, John Trenchard and Thomas Gordon's Cato's Letters (1724 in book form) had a lasting influence on the development and evolution of Country ideology. It was, as is well known, one of the most widely read and influential books in Revolutionary America. Because of the enduring influence it had on the dissemination of the civic humanist tradition from Britain to North America, Cato's Letters has been more often than not taken out of historical context. This article revisits Cato's Letters by placing it against the background of the War of the Quadruple Alliance of 1718–20. What Trenchard and Gordon strove to do was to construct a distinctively Whig vision of Britain's maritime future that in a fundamental way rested on the Hanoverian Succession of 1714 and justified the conduct of foreign policy under George I and, more especially, the controversial alliance with France in 1716. The focal point of Cato's foreign-policy platform was Gibraltar. But were it not for the timely burst of the Mississippi Bubble in 1720, Trenchard and Gordon could not have retrained their civic humanist association of libertas and imperium with such assurance and confidence.