The politics of intimacy: Nazi and Hutu propaganda as case studies

This study examines the particular (but not exclusive) relationship between violent intimacy and Nazi and Hutu genocidal propaganda in relation to national desires. It focuses on the fears of the ‘double’ (the close stranger) as projected in language in order to point to the ‘anxiety of intimacy’ as a dangerous social space that under specific historical and political conditions can turn into genocide. As paradoxical as it may seem, intimacy is not only a concept of love but also a concept of hate and violence. This article aims to show how genocidal language can simultaneously reflect the desire of the other and its disavowal in violent language. Nazi and Hutu propaganda are analysed as case studies using psychoanalytic interpretations and social criticism theory to discuss how violent intimacy works in language and how mimetic desire of the other (of its freedom, power, intellect, pleasures, etc.), constitutes negative identification and a fear of the ‘double other’, giving rise to a ‘rapture of death’. Violent intimacy is not the only explanation of genocide, but it is a hidden force that should not be overlooked.     

A ‘sense of failure’? Everydayness and research ethics

A key legacy of much recent theorising in Anglo-American Human Geography has been the realisation that the ‘excess’ and ‘messiness’ of (too-easily and too-often overlooked) everyday events, geographies and experiences ought to have far-reaching conceptual and methodological implications. The aim of this paper is to elaborate some (as yet relatively implicit) ethical dimensions of this challenge, via a consideration of one particular notion and domain of ethics (research ethics in Human Geography) and, then, via one specific case study (re-presenting moments from my experiences of – and small ‘failures’ in – conducting qualitative research with children, as an adult male, in the UK, in 2000–2002).     

The polis and the res publica: two Arendtian models of violence

The influence of the ancient Greek world on Hannah Arendt’s thought is well documented, yet her interest in the politics of the Roman Republic is often considered less central to her work. This paper explores Arendt’s analysis of both these political worlds, with a particular emphasis on what this comparison can tells us about her understanding of the role of violence in politics. Arendt has generally been understood to structurally exclude violence from the political, in part due to the claims she makes in her later essay ‘On Violence.’ Yet in her portrayal of Roman politics, and her preference for this political system above the Greeks’ (in certain respects), a genuinely political engagement with violence can be discerned. The paper claims that this particular case study indicates the framework of the vita activa, set out by Arendt in The Human Condition, should be reinterpreted, particularly insofar as ‘fabrication’ or ‘work’ here appears as something that is legitimately part of the political, and incorporates within it some forms of violence. The claims that violence is structurally anti-political, this paper concludes, are temporally specific to a twentieth-century context, rather than constituting a foundational ‘rule’ of political practice for Arendt.     

Playing,parenting and family leisure in parks: exploring emotional geographies of families in Guangzhou Children’s Park,China

ABSTRACT

Children’s leisure activities in parks have attracted increasing scholarly interest in recent decades. However, relatively little attention has been given to the emotional needs and responses of children to their activities within a park’s play spaces. Moreover, what parents perceive, and how they themselves engage within children’s playing spaces, is under-studied. Drawing on fieldwork carried out in the Guangzhou Children’s Park, China, this paper aims to explore the experiences of both children and parents within this particular playing space. Supplementing participant observations with interviews and analysis of reviews on the Internet, the paper finds that children obtain a sense of family and company from their parents’ presence, and parents recall memories of their own childhood and obtain emotional recovery by visiting parks with their children. The findings suggest that play spaces are not only places where children play, but also where family life and childhood are ‘built’. The paper contributes to the existing literature by highlighting and examining the ‘child–parent’ relationship within playing spaces. By conducting a case study of a non-Western society, the paper encourages researchers to examine ‘child–parent’ relationships in a family leisure context, and to explore the everyday and emotional geographies of family life in contemporary China.     

Creating meanings and traps: competing interpretations of the idea of nation in the debates of Russian Slavophiles and Westernisers in the 1840s

To use Benedict Anderson's metaphor, there are different ways to ‘imagine’ the nation. This means that in the same community there might be various competing interpretations of ‘an idea of nation’. They contribute to some kind of ‘repertoire of meanings’, to which participants of nationalist discourses consciously or unconsciously appeal. If so, it is useful to explore the process of shaping and interaction of competing interpretations of ‘an idea of nation’, resulting in (terminal) domination of particular cohesions of meanings in the public discourses. This article offers a case study of the debates between Russian Slavophiles and Westernisers in the 1840s that are treated as the controversy between two distinct models of ‘an idea of nation’, the conservative-traditionalist and the liberal-progressivist. This distinction, familiar for many countries, was especially evident in Russia with regard to the problem of the preservation of ‘the national self’ in the context of ‘catch-up’ modernisation which took a significant place amongst the complex of issues that shaped the nationalist ‘repertoire of meanings’.     

Urban patricians and ‘bourgeois’ society: A study of wealthy elites in Florence, 1862–1904

This case study presents the results of research carried out on the principal wealthy families in Florence between 1862 and 1904. It shows that while Tuscany was in many ways a particular case, it offers an important opportunity for studying those distinctions between ‘modernity’ and ‘tradition’ that are implicit in debates on the social history of this period. From the 30,000 declarations of inheritance resulting from deaths registered in these years, the author examines 300 estates that were valued at over half a million lire and 146 ‘millionaires’, reconstructing the balance between fixed and liquid assets in the overall composition of the estates. The data show that estates based mainly on landed property of a type which was aristocratic in origin remained common throughout the period, and this finding is confirmed by the importance that farms in the case of rural property, and noble houses in the case of urban property, retained as forms of immovable property. A comparison of the structure of the wealth of the nobility (theoretically a more ‘traditional’ group) and that of Jewish bankers (in theory a more ‘modern’ group) indicates that all sections of the elite followed the same tendencies. The author argues that the elite was characterized by a ‘Renaissance paradigm’ in which forms of rural and urban seigneurial power were combined in a mixture of both relatively modern and relatively conservative features, and that this same combination was evident over the longer period in many other northern and central Italian urban elites. The statistical data offered by the sources are insufficient, however, to carry the analysis further without taking account of institutional structures and individual behaviour. In the final section of the article the author discusses several examples of inheritance settlements that confirm the complementary nature of family strategies aimed at perpetuating the integrity of the property through the male line and forms of management that sought to develop a variety of forms of economic enterprise and activity.     

On The Grounds Of Post‐Byzantine Greek Icons

The grounds of 51 post‐Byzantine icons (Eastern Orthodox panel paintings) were studied by means of analytical techniques. The artefacts cover the period from the mid‐15th to the mid‐19th century and originate mainly from western (Epirus and the Ionian Islands) and southern Greece (Crete). The findings are examined in the light of technical recipes from related areas and eras, while special insights are gained from the exploration of a gypsum processing recipe by Dionysius of Fourna. A spectrum of ground fabrication practices that is richer than that reported so far or can be deduced from surviving Greek recipes is documented; three instances of ‘grosso‐sottile’ type grounds and a case of ‘inverse grosso‐sottile’ ground are among the reported novel, for post‐Byzantine icons, findings. Moreover, a case of an early icon restoration intervention is documented.     

‘Working out’ for two: performances of ‘fitness’ and femininity in Australian prenatal aerobics classes

In this article, I consider the distinctly classed places/spaces in which affluent Australian pregnant women physically maintain their bodies through aerobics. The case study described is drawn from data obtained between 2006 and 2008 in a longitudinal study examining feelings about body image and ‘fatness’ in a sample of pregnant women in Melbourne, Australia. The ways in which pregnant bodies are disciplined within gym spaces are discussed through a case study of a prenatal fitness centre, FitForTwo, and drawing on narrative data of pregnant informants. FitForTwo is described as a primary site for the performance of ‘fit’ pregnancy and underscored by bodies that can be shaped, trained, moulded and modified. This case study is analysed against a backdrop of a growing Australian moral panics about ‘fighting’ maternal obesity. It adds to a body of feminist geographical and qualitative studies of pregnancy, bringing both a more sustained, longitudinal analysis than previously offered, and an Australian context that offers rich comparative material.     

‘Russian merchant’ legacies in post-Soviet trade with China: Moral economy,economic success and business innovation in Yiwu

ABSTRACT

This article focuses on Russian traders operating in China, particularly in Yiwu, the major commercial hub for the ‘small commodity’ trade, and explores the idea of the ‘Russian merchant’ prevalent in Russia today. Rather than examining the new commercial culture from the perspective of global neoliberalism, it deals with Russia’s pre-Soviet merchant estate (soslovie) and its present-day political-ideological evocations. While there is no direct cultural-professional continuity between pre-Soviet and post-Soviet merchants, some similarities have come to the fore and have been encouraged by the state and the Church. This is due to the promotion of a particular moral economy wherein the ‘Russian merchant’ figures as a positive category. Using a case study of a Russian trader in Yiwu, the article illustrates the new ways in which mistrust as well as ‘traditional’ merchant attributes such as patriotism and patriarchal authority, have been harnessed to create a successful Russian transnational business.     

Teaching about political violence: a primer on representation

Geography is not generally viewed as a ‘source’ discipline for political violence studies, but this paper begins with the presumption that geography is well disposed to teach courses on the subject. The key purpose of this paper is to demonstrate that engaging issues of political violence is useful for our pedagogy. In particular, teaching about political violence allows geography to address concerns arising from the ‘crisis of representation’. It does so in two ways. First, it provides another venue for teaching about the ‘the other’ and ‘othered places’ in our curricula. Second, it also allows geography to challenge uncritical tropes about political violence as emerging from some peoples and places and not others. As a case study this paper overviews a course entitled Militia Movements in Comparative Perspective. This course was organized around a theoretical unit and four case study units. The case conflicts were chosen to represent conflicts that crossed ideological (right/left) and geographical (Global North/Global South) divides. The course structure is overviewed and a classroom discussion that highlighted questions about representation is described and analysed. The paper concludes by reviewing current efforts to address violence in the discipline, noting problems with these efforts, and suggesting alternatives to them.     

Shades of green: Public opinion on environmental issues in Australia

Data from the 1990 and 1993 Australian Electoral Studies are used to investigate whether public concern about the environment has declined in Australia over recent years. Questions of the ranking and structure of environmental concerns and of levels of support for environmental organisations are addressed. The data show that public concern about the environment remains high on an ‘agenda of long‐term issues’, that environmental concerns form two distinct clusters (termed ‘brown’ and ‘green') and that active support for environmental organisations correlates only with the green cluster. It is argued that these findings give no more than partial support to the ‘organisational’, ‘postmaterialist’ and ‘risk society’ perspectives on environmental issues.     

The Irish question and the concept ‘identity’ in the 1980s1

ABSTRACT. This article critically investigates the social construction of ‘identity talk’ in relation to the Irish Question in the 1980s. Our contention is that the utilisation of ‘identity’ imagined people as bounded groups in a particular way – as the two traditions or communities in Northern Ireland – and that this way of imagining people was deployed against ‘will’‐based conceptions of politics. The first part of the article places the emergence of ‘identity’ as a concept in its historical context and suggests four phases in the use of ‘identity’. The second part focuses on ‘identity’ as a concept and locates its emergence within the meta‐conflict regarding Northern Ireland. The article concludes by reflecting on Brubaker and Cooper's (2000) analysis of ‘identity’ as a category of analysis in light of our case study of ‘identity’ as a category of practice regarding the Irish Question.     

The Texture of Heritage: A Reading of the 750th Anniversary of Stockholm1

This paper employs Henri Lefebvre's term ‘texture’ as a means of analysing a series of events that took place in June 2002 to mark the 750th anniversary of Sweden's capital city. The resulting case study demonstrates that heritage is the present‐day use of the past and that selection and interpretation shift according to contemporary demands. The latter prompts a continuing series of ‘particular actions’ (Lefebvre) that require explaining and elucidating to new audiences in fresh contexts. This provides heritage with its impetus whilst also accounting not only for its range and reach but also for its richness as a source of study.     

Socio‐spatial mix and inter‐ethnic attitudes: Jewish newcomers and Arab‐Jewish issues in the Galilee

Urban and regional planners tend to recommend spatial mix of socially diverse populations as an appropriate strategy to achieve social equity and improve inter‐group relations. However, the actual impact of such a mix on social relations in general, and inter‐ethnic attitudes in particular, has been subject to on‐going, yet inconclusive, debates among social scientists. This paper adds to the study of these issues by examining the inter‐ethnic attitudes of residents in Jewish ‘new settlements’ (elsewhere termed ‘community settlements’, or ‘mitzpim'), which were established some 15 years ago among the Arab villages of Israel's central Galilee region. We found that despite certain strands of ethnocentrism, most Jewish settlers hold significantly more moderate views on Arab‐Jewish issues than: (a) the general (non‐Galilee) Jewish public in Israel; and (b) the region's Arab population. The influence of the socio‐spatial mix on the moderation of hostile attitudes, at least among the Jews, is analyzed and explained by comparing our data with the findings of previous research on the topic. On the basis of that comparison we conclude that the Arab — Jewish mix in the Galilee, along with socio‐economic characteristics of the Jewish population and the existence of a ‘penetrating group phenomenon’, have combined to moderate Jewish attitudes in the study region. Planners are called upon to use this knowledge.     

Reconstructing the history of nationalist cognition and everyday nationhood from personal accounts

New approaches to nationalism have focused on the role of human agency within nation‐building structures (nationhood from below, everyday nationalism, experiences of nation, personal nationalism, etc.). However, the development of specific methodologies is still scarce. This paper proposes the use of personal accounts (mostly journals and autobiographies, but not only) as sources for qualitative historical research in nations and nationalism. Departing from the concepts of ‘identity’, ‘experience’ and ‘memory’, it is argued that, although very problematic, these sources are a valid path to the study of nations as they are: social phenomena of discursive nature and political frame, whose real agents are individuals. When these agents narrate their lives employing the nation as a meaningful category, they are not producing mere second‐hand reflections of superior and prior realms, but are performing microhistorical acts of nation‐making that are significant for understanding any case of nation‐building. The paper includes an empirical example using British personal accounts from the Age of Revolutions (c.1780–1840).     

Pre-deployment ‘gender’ training and the lack thereof for Australian peacekeepers

In the area of peacekeeping training, Australia has a reputation of promoting ‘best practice’ internationally. Training for Australian police peacekeepers has been described by the United Nations as ‘one-of-a-kind’ and ‘a world-class model of best practice’. This article provides a case study of how gender training is conducted, and how ‘gender’ is understood from a critical feminist perspective. This article focuses only on the pre-deployment training stage and is informed by confidential interviews with staff from the Australian Federal Police and the Australian Defence Force, as well as observing training in 2013–14. The findings suggest that the training is inadequate because it is not carried out for all peacekeeping personnel, despite international and national requirements to do so. In addition, the findings suggest that ‘gender’ is understood in a very limited way that does not problematise power relations between the sexes and is only covered as a way of understanding the peacekeeping context, and not in relation to the attitudes and behaviours of peacekeepers themselves. This raises the question of whether and how other troop-contributing countries conduct the training and to what standard, given the documented problems of Australia's supposedly ‘best-practice’ training.     

A climate terrorism assemblage? Exploring the politics of climate change-terrorism-radicalisation relations

Despite a series of claims from Bernie Sanders (2015), Barack Obama (2015), and others arguing that climate change, radicalisation, and terrorism are connected by complex causal relationships, there is very little academic examination of the politics of these claims. Building on DeLanda’s (2006) account of assemblages and social complexity, this paper conceptualises climate change-terrorism-radicalisation relationships as a ‘climate terrorism assemblage’. A ‘climate terrorism assemblage’ is a complex, emergent ‘whole’ formed from a heterogeneous range of interacting geopolitical components (e.g. climatic factors, migration, think tanks and academic publications, and a discourse of ‘climate security’). Specifically, a climate terrorism assemblage is characterised by ‘strategic territorialisations’: context-specific, multi-scalar points at which political claims of causal links between climate change, terrorism, and radicalisation are crystallised. Strategic territorialisations are produced in two, interrelated contexts. First, using the case study of the Syrian Conflict, a climate terrorism assemblage reveals an intricate, contested politics of ‘drawing lines’ which link climate change, terrorism, and radicalisation. Secondly, the paper argues that, at the points at which causal links are constructed between climate change, terrorism and radicalisation, a climate terrorism assemblage territorialises around intersectional subject formations, in particular a young masculine subject vulnerable to potential radicalisation and terrorism. Overall, the paper concludes that a climate terrorism assemblage provides a productive analytic frame to investigate the contested power relations of climate change-radicalisation-terrorism connections.     

‘Narratives of Survival in the Post-Colonial North’

Scholars have recently paid more attention to narratives of colonial contact in Australia, as elsewhere (cf. Hill 1988). Western elements and characters (such as Captain Cook) have been widely documented in Australian Aboriginal narratives which nevertheless are clearly not close accounts of past events. This has promoted reconsideration of the distinction between ‘myth’ and ‘history‘. If we follow Turner's (1988) suggestion that myth is the formulation of ‘essential’ properties of social experience in terms of ‘generic events‘, while ‘history’ is concerned with the level of ‘particular relations among particular events’, we need not restrict ourselves to seeing myth as charter for a social order distinct from western influence. In the paper I examine two stories of cultural and physical survival from the Katherine area, Northern Territory, and seek to identify in them fundamental themes and enduring narrative precipitates of social experience lived in intense awareness of colonial and post-colonial relationships between Aborigines and whites.     

Fashioned Forest Pasts,Occluded Histories? International Environmental Analysis in West African Locales

This article considers how environmental problematics are produced and interpreted, using case material from West Africa’s humid forest zone. Examing the experiences of several countries over the long term, it is possible to identify a deforestation discourse produced through national and international institutions. This represents forest and social history in particular ways that structure forest conservation but which obscure the experience and knowledge of resource users. Using fine‐grained ethnography to explore how such discourse is experienced and interpreted in a particular locale, the article uncovers problems with ‘discourse’ perspectives which produce analytical dichotomies which confront state and villager, and scientific and ‘local’ knowledges. The authors explore the day‐to‐day encounters between villagers and administrators, and the social and historical experiences which condition these. Instances where the deforestation discourse becomes juxtaposed with villagers’ alternative ideas about landscape history prove relatively few and insignificant, while the powerful material effects of the discourse tend to be interpreted locally within other frames. These findings present departures from the ways relations between citizen sciences and expert institutions have been conceived in recent work on the sociology of science and public policy.