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This article analyses European ‘youth riots’ as a social phenomenon after World War II. It also uses a specific riot – the 1948 Stockholm Easter Riots – in order to discuss the limits and potential of some theoretical assumptions underlying the field of historical contentious politics studies, primarily ‘contentious politics’ and ‘claims’. Using police reports and newspapers, the article shows that the riots were part of a European repertoire of post-war ‘youth riots’, but that they also bear similarities to an older popular repertoire of contention in Sweden. However, the riots do not really fit into the concept of ‘contentious politics’, as this concept is built on ‘claim-making’ as a key aspect and the participants did not make explicit claims. This leads to the conclusion that other theoretical tools, inspired by the concept of ‘moral economy’, are better suited for understanding the motivations of the rioters, whose actions are interpreted as a way of defending a perceived moral right of access to the urban public space.  相似文献   

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The British farming community is rapidly diminishing due to its ageing workforce, the rise of second-home ownership, and the costs involved in running a farming business in the twenty-first century. The private nature of this community, often coupled with a deeply held mistrust of non-farmers has made it difficult to ascertain farmers’ own feelings on their current situation, and how things have reached such a position. This article explores how some of the major twentieth-century events for agriculture have affected a single Yorkshire farming community by tracing the deteriorating relationship between farmers and the government, through changing legislation and reactions to crises, from a point where farmers were held to be vital to Britain’s survival through to one where the agricultural community finds it plausible that their own government would actively try to destroy their livelihoods.  相似文献   

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This article discusses the impact of genomic history, a subdiscipline that emerged in the study of the ancient Mediterranean in the 2010s. In 2014, scientists first published a method for extracting genetic material, which they christened aDNA (ancient DNA), from ancient human remains in hot climates. After a decade of research, genomic history is now poised to transform our understanding of Mediterranean premodernity, centering migration and conflict as the key mechanisms for cultural change. Despite years of critique, aDNA researchers have failed to seriously examine the bioessentialist assumptions implicit in their work—a failure that has led many to deploy language that is strikingly evocative of pre-World War II racialism. Even worse, some genomic historians continue to make troubling overtures toward the ethnonationalist Right, which has been ascendant across Europe and North America since the 2010s. This article traces the intellectual genealogy of genomic history from World War II to the present, examines recent attempts to answer criticism from the humanities and social sciences, and suggests paths for responsible use of aDNA in historical and prehistorical scholarship.  相似文献   

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Historians’ interest in the history of human migrations is not limited to recent years. Migrations had already figured as explanatory factors in connection with cultural and historical change in the work of classical and ancient studies scholars of the late nineteenth and early twentieth centuries. In the writings of these scholars, migrations acted as historical landmarks or epochal thresholds and played a key role in the construction of geo-historical areas. This model has been called “migrationism” and cannot be explained simply on the basis of the history of individual disciplines, but must be seen in its complex interaction with scientific and historical contexts. However, “migrationism” does not relate to fixed political and scientific positions or movements. For this reason, it cannot be explained adequately by using a historically or ideologically based approach. Relying on narratological approaches, this article examines migration narratives that historians of this period used to explain the rise and fall of ancient civilizations. Referring to contemporary historiographical representations of the ancient Near East, it distinguishes three main narratives that are still common today: narratives of foundation, narratives of destruction, and narratives of mixtures. In this sense, analyzing older migration narratives helps us to sharpen the critical view on the genealogy of our own views on the history—and present—of human migrations.  相似文献   

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This paper examines the Hojack Swing Bridge, a 1905 railroad swing bridge in western New York State, and its role in the creation of and mediation between structures of power in the region. We first discuss the general design and mechanics of swing bridges, the history of the Hojack railroad in the region, and the effect of the railroad on industrial development in the area. We then demonstrate how the very location and design of the Hojack Swing Bridge was not only the result of geographical considerations, but also the result of competition and compromise between the railroad company and other interests. We close with a brief discussion of the bridge today and its recent demolition as a reflection of this ongoing competition in the present.  相似文献   

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Finland enjoys a positive country image in Japan, where, reportedly, enthusiasm for things Finnish reached the state of a ‘boom’ during the 2000s–2010s. What is this positive visibility based on? To shed light on the foundations of Finland’s visibility in Japan, this article tracks Finland’s national imaging there from a historical perspective. Through an empirical study of Finnish diplomatic archives, the article looks beyond nation branding – the latest mode in the official promotion of states to foreign audiences – and opens a window into the past practices of Finland’s official promotion in the distant East Asian case. In the 1960s, the Press Bureau of Finland’s Foreign Ministry drafted an image policy to support Finland’s neutrality and to broaden the country’s interaction with the West. The policy was implemented through Finland’s embassies, and therefore Finland’s newly defined characteristics also became actively promoted in Tokyo. As a result of this intensification of Finnish public diplomacy in the Cold War, many of the modern aspects of Finland’s later nation branding in Japan were introduced. Of the redefined official autostereotype, cultural and commercial dimensions proved the easiest to promote, whereas its foreign political dimension was met with the most local contradiction.  相似文献   

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This paper will look at some of the excavated material for British urban workers’ housing, built and occupied during the period 1800 to 1950 in the Ancoats area of Manchester: Ancoats was notorious amongst contemporary writers and campaigners for its poor quality and overcrowded housing. This archaeological evidence has emerged as a result of developer-funded excavations and represents part of a growing body of data collected since 1990 from within many of the great industrial cities of Britain (Glasgow, London and Manchester), as well as excavations in the numerous smaller industrial manufacturing towns of the UK. In this study particular attention is given to the impact of national legislation, private acts and local by-laws aimed at improving industrialised living conditions and the build quality of 19th-century workers’ housing occupied into the 20th century. Using excavated examples from more than 50 houses within Ancoats, it will be argued that archaeology can provide a distinctive and unique view of urban domestic life in the 19th and first half of the 20th century, whilst demonstrating continuity in occupation patterns during this period. The evidence for urbanised, industrial living also compliments the more extensive archaeological studies of manufacturing industry from the period.  相似文献   

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Scholars search for analogies with which to better understand biblical texts. David has been compared to the “outlaw”, “refugee”, “vassal”, “renegade”, “guerrilla”, “bandit chief”, “fugitive” and “fugitive hero”. This article suggest that there are better cultural-social analogies, i.e., David as a “goodfellan”while in exile from Saul and in the land of the Philistines, and upon accession to the throne, “The Godfather”.

This article also has, as a part of its purpose, the intent to unmask some of the behavior of David and of monarchy for what they are: essentially organized crime maintained in large part by the use of indiscriminate violence-supported by nonsensical myths and obvious hypocrisy.

Cross-cultural comparisons are made throughout between the David stories, gangster movies and systems of monarchy—especially the ad hoc feudal type. Historical questions aside: The David stories can be “cross-culturally” compared with gangster films as “art”.  相似文献   

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