The Geography of Marriage

While some geographical surveys on marriage behaviour concern general marriage patterns and family systems, there are other discussions on regional variations in marriage within specific countries. This article belongs to the latter tradition, charting the regional differences in ages at marriage in Sweden from 1870 to 1900, and exploring potential determinants of the regional variation. The study builds on Sundbärg's division of Sweden into three main demographic regions, the subsequent Swedish research, and the historical-demographic studies on the determinants of marriage. The results do not fit perfectly into Sundbärg's geography but find a basic divide between the west and east/north of Sweden, mean ages at first marriage being one to one-and-a-half years higher in the west. Social norms and socioeconomic structure seem to have influenced the timing of marriage. At county level, family farming and crowding/competition over land and tenure were typically associated with later marriages, while commercial agriculture and a more diverse economy were correlated with a lower average marriage age. Also, in counties where real wages were higher, marriages usually took place earlier. Finally, results indicate that counties characterized by more secular and tolerant values were on average associated with earlier marriages.     

Early marriage in Bangladesh

Using Matlab demographic surveillance data (HDSS), we assess if misreporting of age at marriage could be contributing to the apparent persistence of early marriage in Bangladesh. A random sample of 1766 women aged 15–29 born in HDSS area was selected. Almost two-thirds misreported their age at marriage, but not randomly—56 percent under-reported while seven percent over-reported their age at first marriage.

Among the currently married group aged 20–24, the reported mean age at first marriage was 16.8 years, comparable to 16.6 years given by Bangladesh Demographic and Health Survey 2011 for the same age group. However a cross-check with their actual dates of birth recorded in the Matlab HDSS database reveals that the true mean age at first marriage was 18.6 years—giving an average difference of almost two years between reported and actual ages at marriage. The paper identifies rising dowry as a likely determinant of age misreporting.     

Changing trends in international marriages between Korean men and Southeast Asian women, 1993–2013

Korea witnessed a large increase in the fraction of men marrying spouses from Southeast Asia. In the 1990s, about one per cent of Korean men’s new marriages were to Southeast Asian women but by 2005, this increased to over nine per cent with even higher rates in rural areas. With the use of a logit model and Marriage Register data from 1993–2013, the determinants of international marriages are explored using a more rigorous approach and over a longer period of observation compared to previous studies. Older Korean men with lower socioeconomic status were more likely to marry a woman from Southeast Asia (compared to a fellow Korean). The predictors of international marriage differed depending on the wife’s birth country: if the wife had some college education there was a higher probability of marriage to a Filipino woman, but less likely to a woman from China or Vietnam, compared to marriage to a Korean woman. Finally, over the past two decades the education level, age at marriage, and country of origin of the foreign wives have changed substantially. The data shows fewer women migrating from China (of which about 70% are ethnically Korean), and a rising number from Vietnam. This ‘marriage migration’ has implications for the demographics, ethnicity, and occupational composition of those living in Korea.     

STAYING SINGLE IN A MARRIED WORLD

As in many countries in Asia, families in Indonesia are experiencing substantial change as new patterns of marriage emerge. Currently, a significant number of adults are ignoring the traditional standards for men's and women's appropriate marriage ages. Utilizing Indonesian censuses data for various years and in-depth interviews with 35 never-married women, this study describes the trends and patterns of singlehood among adults in Yogyakarta and Medan. It also explores the lifestyles of single women, including the process of remaining single, views toward marriage and how they cope with the social stigma of being single. The data show that the proportion single among women aged 30–49 increased sharply over three decades. As a consequence, the median age at marriage for females rose between 1970 and 2000 from 24.4 to 27.4 in Yogyakarta and from 23.2 to 26.1 in Medan. Most women agreed that marriage remains an ideal norm, but it does not mean that being single can not result in a satisfied and happy life.     

The naming of orphans in France during World War One: A study of a nationwide cohort of pupilles de la Nation

The investigation of a simple behavior, child naming, can provide insights into the varying reactions of families confronted by the extraordinary war losses of the First World War. The current study analyses names given in a large cohort of French orphans born 1914–1916, constructed thanks to the linkage of civil registers with a nationwide database of soldiers who died during the War. It shows that a prenatal loss of father was associated with a strong increase in father's name transmission. The phenomenon was twice as intense in officers' offspring. Regression analysis suggests the precise timing of the father's death controlled this change in naming behavior: father's name transmission was at a maximum when the father died at the very beginning of pregnancy.     

From Soviet Modernization to Post–Soviet Transformation: Understanding Marriage and Fertility Dynamics in Uzbekistan

In this article we analyse the dynamics of marriage and childbearing in Uzbekistan through the prism of the recent socioeconomic and political history of that country. After becoming an independent nation in 1991, Uzbekistan abandoned the Soviet modernization project and aspired to set out on a radically different course of economic, social, and political development. We argue, however, that not only independence but also the preceding period of perestroika reforms (1985–91) had a dramatic effect on social conditions and practices and, consequently, the demographic behaviour of the country's population. Using data from the 1996 Uzbekistan Demographic and Health Survey we apply event–history analysis to examine changes in the timing of entry into first marriage, first and second births over four periods: two periods of pre–perestroika socialism, the perestroika years, and the period since independence. We investigate the factors that influenced the timing of these events in each of the four periods among Uzbeks, the country's eponymous and largest ethnic group, and among Uzbekistan's urban population. In general, our results point to a dialectic combination of continuity and change in Uzbekistan's recent demographic trends, which reflect the complex and contradictory nature of broader societal transformations in that and other parts of the former Soviet Union.     

Single-Child Families in India: Levels,Trends and Determinants

This paper discusses a relatively new but an emerging demographic phenomenon of single-child families in India. This paper examines the levels, trends and determinants of single-child families using the data from three rounds of National Family Health Surveys (NFHS) conducted in 1992–1993, 1998–1999 and 2005–2006. The paper analyses women who have completed their reproductive life to understand the characteristics of single-child families. The results show that the proportion of single-child families is higher among the urban, educated and professionally employed women. Among the determinants, age at marriage and first birth, place of residence, economic and education status were significantly associated with single-child families.     

Charles the Bald and Aethelwulf of Wessex: the alliance of 856 and strategies of royal succession

Scholars have usually supposed that the marriage of King Aethelwulf of Wessex to the daughter of Charles the Bald in 856 signified the creation of an anti-Danish alliance between the two rulers. That this union signified a royal accord is not in doubt but there is no evidence to associate it with any venture against Danes. Though the evidence is not conclusive it appears more probable that Aethelwulf's marriage to Princess Judith was part of a scheme to prevent or to undermine a rebellion in England then being fomented by Aethelwulf's son Aethelbald who desired his father's throne. For his part Charles the Bald aimed at gaining influence in England. At the time of her marriage Judith was crowned and anointed and this was a rare occurrence. When analyzed in the proper light it suggests the existence of a compact by the terms of which Aethelwulf would disinherit Aethelbald at some future date should Judith bear a son. The marriage, then, did not signify an alliance against Danes. Rather it denoted an alliance against Aethelwulf's son Aethelbald.     

The case of the missing girls: sex ratios in fifteenth-century Tuscany

This article addresses the apparent shortage of women in the 1427 Florentine Catasto, perhaps the most complete premodern European demographic source. It argues that the shortage exists because it was only when they entered their first marriage that Tuscan women were viewed as complete, gendered beings by their families, government officials, and society. Before marriage, a woman’s place within the household, her gender, and even her existence were liminal, at least in Tuscan documents. The result is that the ratio of men to women is more balanced for that portion of the population past the age of marriage for women. Shifting the analysis from infants and men, where it has traditionally lain, to young adult women explains the gender imbalance in the documentation and provides a deeper understanding of the ways that gender, adulthood, and identity intersected in premodern Europe.     

‘Traditional Birth Attendants’ and Reproductive Expertise in Postcolonial Mali

Over the twentieth century, Malian families turned to older women reproductive specialists like excisers (who initiated young women into adulthood), nuptial counsellors (who educated women for sex within marriage) and popular midwives. Their work reflected an expansive understanding of health and fertility. In the 1970s, Mali's government sought to incorporate ‘traditional medicine’ into the health system. State health workers trained popular midwives as ‘Traditional Birth Attendants’ (TBA). The same health workers defined nuptial counselling and excision as un-therapeutic and outdated cultural practices. Comparing these responses reveals the role of gender and social status in the making of an African health system.     

ON A BIOLOGICAL-GEOGRAPHIC CONCEPTION OF ETHNIC HISTORY

A critique of L. N. Gumilev's model of ethnic development, treating mankind largely as a biological species and attributing the origins and disappearance of ethnic communities to biological factors, including a psychic innate drive that is presented as the key element in the generation of new ethnic entities. The author insists that ethnic communities are social, rather than biological categories, and that, in accordance with historical materialism, social, rather than biological, aspects are decisive in all forms of social life. Gumilev's view that interethnic mixing tends to undermine the viability of ethnic communities is also disputed. The author asserts that interethnic marriage is a positive trend, noting that interethnic families in the Soviet Union rose from 10 percent in 1959 to 13.5 in 1970.     

The Father's Success and the Son's Failure: Explaining the Growth of Lebanon's Resistance to Syria's Invisible Occupation

In the 15‐year period since the Syrian military entry into Lebanon on June 1, 1976, allegedly to put an end to the civil war that broke out there a year earlier, Syria firmly solidified its control of the country, as evidenced by the signing of the “Treaty of Brotherhood, Cooperation and Coordination between Syria and Lebanon,” on May 22, 1991, which granted Syria a special status. Yet, 14 years later, on April 24, 2005, the Syrian forces withdrew from Lebanon. This article seeks to explain this relatively rapid decline in Syria's standing in Lebanon by examining the strategies of the two Syrian rulers who indirectly controlled this country during those years. It examines what was right in Hafiz al‐Asad's strategy in Lebanon, and what did not work in Bashar's policy. In 2000, the year of Hafiz al‐Asad's death, Syria's status in Lebanon seemed unshakable: 1) Lebanon's president (Emile Lahoud) acted as Damascus's puppet; 2) Hezbollah, the Shi‘a militia Hezbollah largely accepted Syria's authority while it simultaneously tightened its control over southern Lebanon and also began gaining popularity in the rest of the country; and 3) finally the politics of the noble families, which had characterized Lebanon since its establishment, began to gradually give way to a politics where a political figure is measured by the level of his connections to the country's power base in Damascus. Yet, merely five years later, Syria was under immense pressure to withdraw its forces from Lebanon. This suggests that we must look at the difference between the strategies of Hafiz al‐Asad and his son Bashar for controlling Lebanon to better understand the rapid deterioration in Syria's standing in the country. We argue that the difference in the degree of anti‐Syrian pressures from Lebanon's society and political elements between the two tenures is largely rooted in the different strategies that the two Syrian presidents adopted for informally ruling Lebanon. We identify three main areas where Bashar al‐Asad made mistakes due to his failure to continue his father's methods. First, Bashar put all his cards on Hezbollah, thus antagonizing all the other groups which resented that Shi‘a dominance. Second, in stark contrast to his father, Bashar distanced himself from the regular management of Lebanon's ethnic politics. Hafiz al‐Asad made sure that all the leaders of the different ethnic groups would visit Damascus and update him on their inter‐ethnic conflicts, and then he would be the one who would either arbitrate between them or, for expediency reasons, exacerbate these feuds. Once the ethnic leaders had to manage without Damascus, they learned to get along, making him far less indispensable for the running of the country. Finally, Bashar, unlike his father, did not make a real effort to gain international and regional legitimacy (or at least de‐facto acceptance) for Syria's continued control over Lebanon. Most conspicuously, while Hafiz participated in the First Gulf War against Iraq, his son supported Sunni rebels who fought against the United States‐led coalition forces there. This foreign acquiescence was significant since the Lebanese felt they had a backing when they demanded Syria's withdrawal in 2005. These different strategic approaches of the two rulers meant that the father's policies wisely laid the ground for some of the most controversial measures which were needed as part of any attempt to monopolize control over another country, such as Lebanon (assassinating popular but too independent‐minded Lebanese presidents/prime ministers or extending tenures of loyalist ones), whereas the son's policies myopically failed to do so properly. Indeed, the article will show that while both the father and the son took these same controversial measures, the responses of the Lebanese were completely different. Admittedly, some historical developments increased the Lebanese propensity to rise up against Syria, and these meant that Bashar did in fact face a harder task than his father in maintaining Syria's informal occupation. The Israeli withdrawal from its so‐called “security zone” in south Lebanon meant that one justification for the Syrian presence was gone. More importantly, the risk of renewed eruption of the civil war (which in turn had meant for many years a greater willingness by the locals to tolerate the Syrian presence which prevented the war's resumption) declined significantly due to a variety of processes that could not have been halted even with better “management” of the interethnic strife from Damascus (i.e., making sure that the ethnic groups remained in deep conflict with each other). Nevertheless, as we will show, Bashar's mistakes played a crucial role in bringing the rival ethnic groups together by making Damascus their joint enemy.     

Gender,Caste and Matchmaking in Kerala: A Rationale for Dowry

The matrilineal castes of northern Kerala consider dowry demeaning and resort to it only in ‘exceptional’ circumstances. In local discourse, dowry is transacted when women are considered ‘old’ by the standards of the marriage market, where over‐age is a condition reached usually on account of what is considered a deficit of a normative conception of femininity. Dowry is practised openly only by poor and socially vulnerable households, as the relatively affluent could mask dowry with hidden compensations. This article explores the ways in which gender mediates matchmaking and generates a residual category of women for whom dowry is openly negotiated. Open negotiation on the margins of the marriage market expose the terms of exchange in ‘respectable’ society, where matchmaking strategies reveal the emphasis placed on conjugality and on caste in the social construction of women's interests and identity. Up to the mid‐twentieth century, matrilineal women derived their identity from their natal families. The political economy of marriage in Kerala brought a new emphasis to bear on conjugality and on caste, which generated new restrictions on women and produced a rationale for dowry.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

Factors affecting female age at marriage in South Asia

In contrast to East and South-east Asia, changes in marriage patterns have played a small role in reducing fertility in South Asia. While age at marriage for women has risen, it remains early, with the exception of Sri Lanka, and change has been slow. Except in Sri Lanka, the region has shown few signs that there will be a sizable population that will never marry. South Asia's marriage patterns reflect its cultural context and lesser socio-economic change but their precise effect is not simple or always predictable. The paper examines these issues in Bangladesh, where age at marriage is very early, and Sri Lanka, where it is much later. The study areas, Dhaka city and south-western Sri Lanka, are ones of great economic and social change. A particular examination is made of the way in which changes in the arrangement of marriage affect age at marriage.     

MARRIAGE MIGRANTS AS EMIGRANTS

This article examines the emigration dimension of marriage migration in Asia by focusing on remittances received by parents from daughters who married and migrated abroad. Based on a study of 250 migrant-sending households in Vietnam with a daughter living in an Asian country as a ‘foreign wife’, the analysis provides empirical evidence that emigrant spouses make substantial financial contributions to their natal families through remittances. A multivariate analysis of the determinants of remittance-sending shows that a woman's characteristics and living conditions abroad largely determine whether or not she remits, while the relative poverty level of her natal family has limited influence. Findings call for a broader conceptualization of ‘women who marry foreigners’ or ‘foreign brides’ as emigrants who contribute to the social development of their sending countries.     

Women,Place and Practice in Vanuatu: a View from Ambae

This paper discusses the relationship between people and place in Vanuatu, focusing on the relationship between women and place. The paper draws on ethnographic data from the island of Ambae, arguing that practice mediates the relationship between people and place, and, in the new context of the nation, has become a way of demonstrating a person's affiliation to place. In contemporary Vanuatu, kastom mediates and expresses place-based identity. Landholding and land-use are aspects of the practice of a place. The fact that a person's identity is tied to their place raises issues for the identity and status of women, who move at marriage to their husband's place. It remains the case, however that at marriage a woman becomes identified as a person of her husband's place, no matter whether she lives there or not. Ni-Vanuatu women see their capacity to move and resettle in this way as a strength, a capacity of which they can be proud, and for which men respect them. The growth of urban centres since Independence is bringing new presssures to bear on the relationship between people, practice and place.     

Changes in the Foot Binding Culture: The Female Body and Politics in Regions Governed by the Communist Party of China during the Anti-Japanese War

Since 1949, Chinese mainland historians and creators in film and television, novels, and reportage have continued to shape the heroic image of female groups in the base areas of the Communist Party of China (CPC) during the Anti-Japanese War. They participated in production, women’s mobilization, and reconstruction of the rural political order “like men.” They pursued the equality between men and women, marked by freedom of marriage, and also participated in regional guerrilla warfare to combat the Japanese puppet army “as men.” However, in the remote villages of north China at the end of the Qing dynasty and the beginning of the Republic of China, it was not common for women to unbind their feet. In wartime, most women over twenty years of age were forever left with the “three-inch golden lotus” (sancun jinlian) feet. The damage of the war accelerated their acceptance of the CPC’s emancipation concepts and policies and presented them with an opportunity to actively implement them. The experience of survival drastically changed traditional aesthetics, ideas, and customs related to women. Physical and psychological changes occurred as a result of the war; women began to go out of their homes to participate in the work of the Women’s Salvation Association and the Youth Salvation Association, and a group of women achieved marriage equality between men and women in the form of “divorce her husband” (qi xiu fu). Due to pressure, women carried more physical and mental responsibilities, faced insufficient advocacy for their rights, and the aesthetics and mentality of womanhood underwent change.     

West over Sea: studies in Scandinavian sea-borne expansion and settlement before 1300

This article explores marriage settlements in national political debate and legal usage in three Swedish towns, c. 1870–1920. During this period one of the central issues for the Swedish women's movement was to abolish the legalized male dominance within marriage. Despite some ambiguities towards marriage settlements, the women's movement tried to encourage women to write up contracts before marriage, as a way to both protect their property and to achieve more power within marriage. Traditionally, marriage settlements were exceptions in Swedish legal practice, but they became somewhat more common during the period under investigation. This development could be explained by the population increase and industrialization, but only partially. The analysis of the initiators, their social background and civil status as well as the change of contents in the marriage settlements are interpreted not only as reflections of economic change, but as evidence of female agency and emancipation.     

Andreas Kalvos and the Eighteenth-Century Ethos

Abstract

In the space of a few years the small isle of Zante, one of the Ionian group, produced three important poets: Hugo Foscolo, Dionysios Solomos, and the subject of this present study, Andreas Kalvos. Kalvos was born in 1792, fourteen years after Foscolo and six years before Solomos. His father's family may originally have come from Crete. His mother's family was one of the aristocratic families of Zante—the family name had been inscribed ever since the Venetian occupation of the island in the Gold Book of the island nobility. The marriage of the poet's parents does not seem to have been a success, for not many years after the birth of his younger brother in 1794, the father, taking the two children with him, left Zante for Leghorn, where his brother was consul for the Ionian Islands, and where there was a considerable Greek colony. In 1805 Andreas' mother obtained a divorce fron her husband on the grounds of desertion, and shortly afterwards she married for the second time. She died in 1815, never having seen her children again after their departure from Zante.