The Rise of Vo¨lkisch-Nationalism and the Decline of German Liberalism: A Comparison of Liberal Political Cultures in Schleswig-Holstein and Silesia 1912-1924

Historians have tended to focus on political economic and political organisational factors in order to explain the rise of liberalism in the nineteenth century and the decline of liberalism in the twentieth. But these factors tell only part of the story, particularly in the German case. For the precipitous decline of German liberalism after 1890 cannot be understood without examining the rise of Austro-German völkisch (ethnic) nationalism in the same period. Comparing Germany's two most liberal regions, Schleswig-Holstein and Silesia, this article argues that liberalism became increasingly dependent for its political survival on an accomodation with ethnic nationalism. It is hoped that such a comparison will lead to a reexamination of the conventional ways in which German liberal success and failure are understood, and a re-evaluation of what it meant to be a liberal in Germany and Europe during the first third of the twentieth century.     

A Tale of Two Cities: A Decomposition of Recent Fertility Changes in Shanghai and Hong Kong

In the past 20 years, Hong Kong and Shanghai's total fertility rates (TFR) have undergone drastic changes: first declining and then rebounding. We use a decomposition method to assess changes in the TFRs of these two cities during the period 1990–2010. During the period of decline from 1990 to 2000, the decrease in marital fertility rate (MFR) was the major cause behind Shanghai's TFR decline; the decrease in nuptiality and MFR were equally responsible for the decline in Hong Kong's TFR. During the 2000–2010 period, although the decline in nuptiality exerted downward pressure on TFR, both cities experienced an increase in TFR mainly due to an increase in the MFR. Analysis of the difference in TFR between the two cities in 2010/2011, also reveals that Hong Kong's marriage delay has a negative impact on fertility and it is the higher MFR that leads to a higher TFR than Shanghai's TFR. It also shows that a reduction of first- and second-order births is equally responsible for Shanghai's lower MFR. Despite the one-child policy in Shanghai, some couples continue to postpone their first births, while others have even chosen to be childfree (a preferred term to ‘childless’). The tempo distortion is diminishing more prominently in Hong Kong, while the decline in fertility aspiration adds much uncertainty to future fertility trends in Shanghai.     

EDUCATION FEVER AND THE EAST ASIAN FERTILITY PUZZLE

Fertility throughout East Asia has fallen rapidly over the last five decades and is now below the replacement rate of 2.1 in every country in the region. Using South Korea as a case study, we argue that East Asia's ultra-low fertility rates can be partially explained by the steadfast parental drive to have competitive and successful children. Parents throughout the region invest large amounts of time and money to ensure that their children are able to enter prestigious universities and obtain top jobs. Accordingly, childrearing has become so expensive that the average couple cannot afford to have more than just one or two children. The trend of high parental investment in child education, also known as ‘education fever’, exemplifies the notion of ‘quality over quantity’ and is an important contributing factor to understanding low-fertility in East Asia.     

Explaining recent fertility increase in Central Asia

After a swift decline during the 1990s following the collapse of the Soviet Union, period fertility rates have either been stagnating or increasing in all countries of Central Asia. In this paper, I investigate the role of data artifacts, population composition effect, economic context and shifting tempo effect in explaining fertility changes in Central Asia. The analysis is primarily based on comparison of fertility data from the vital registration system with estimates from other data sources. The results show that the recent changes to be real and not a result of data artifact. The most plausible explanations are to be found in the three other non-exclusive factors (population composition effect, economic context and shifting tempo effect) that contributed jointly and simultaneously to push up the period fertility rates in the region.     

China's Demographic and Urban Trends for the 21st Century

This paper assesses remarkable and far-reaching changes under way as China enters the 21st century. Among the most significant are the rapid decline in fertility and birth rates, leading to a slowdown in the rate of population growth and a reduction in the growth rate of the labor force. This occurs against the backdrop of continuing structural shift in the economy from a rural-based economy to one increasingly urban-based with growing employment in manufacturing and services. Oshima's conceptual framework for the demographic and industrial transition in Asia is invoked to help explain conditions of change in China. Urbanization proceeds in parallel with these economic changes, and a key feature of transition will be the growth of cities and towns of all sizes. The regional pattern of urbanization will proceed at different rates, with coastal regions advancing most rapidly owing to stronger linkages to the global economy. Journal of Economic Literature, Classification Numbers: J11, O10, O18. 3 figures, 6 tables, 36 references.     

The Murders in Maupassant's “En Voyage”

The term futurism was used in aesthetic circles during the first decade of the twentieth century throughout Europe. The broad use of the term has sometimes led to critical attempts to link the various "futurisms" together into a coherent whole. In my article, I compare and contrast Alomar's Catalan futurism with the Italian futurism associated with Filippo Tommaso Marinetti (1876-1944). Although the two futurisms share the name and, to some extent, similar philosophical backgrounds, their foundational documents or manifestos are more different than they are similar, and Alomar's futurism cannot and should not be critically subordinated to Marinetti's Italian one. My article addresses what is futurist in Alomar's thought as well as its unique regionalist underpinnings that find no analogue in other European futurisms.     

FERTILITY CHANGES IN CENTRAL ASIA SINCE 1980

Limited studies document the fertility changes in Central Asia. Using survey and official data, this study describes the fertility changes since 1980 in Kazakhstan, the Kyrgyz Republic, and Uzbekistan. I first consider the swift decline in fertility in the 1980s and 1990s through the analysis of Synthetic Parity Progression Ratios (SPPRs). SPPRs show that women still have at least one child despite economic difficulties and that the end of communism affected more the transition to higher-order births. These results are however influenced by economic and demographic factors specific to each country. I investigate then the fertility upturn that is observed since the early 2000s—an issue neglected so far by demographers. Results from the analysis of official and household data show that in each country, the recent fertility increase resulted from the increase of distinct birth orders and was concentrated in specific ethnic groups.     

GEOGRAPHICAL PATTERNS OF FERTILITY DECLINE IN GUANGDONG: CHINA'S POPULATION POLICY THROUGH THE CENSUSES OF 1982 AND 1990

Notwithstanding the intense debate on the political and ethical aspects of China's population-control policies, detailed geographical examination of their impact on fertility decline has been scarce. Recently released data from the 1990 census, together with the 1982 census information, provide an opportunity for further observations of fertility decline in a multitude of small areas throughout some of China's provinces. Due to its unique geopolitical position within China (accentuated by the recent transfer of Hong Kong, as well as the impending return of Macao to Chinese control) the particular target for this small-area analysis is the province of Guangdong. The examination presented in this study facilitates the juxtaposition of past and present population-control policies of the central government against observations of fertility decline in a continuum of small areas in this province. A comparison between 93 contiguous subareas throughout Guangdong shows that fertility decline between the two censuses has been consistent with regional development in the province, but not necessarily with a uniform application of the declared one-child population policy. As elsewhere in China, economic development in Guangdong has been linked to geographical regions singled out for economic liberties under recent reforms. In Guangdong, this linkage gives rise to a particularly simple pattern, showing fertility decline consistent with conventional topographical classification of the province. As such, the observed pattern provides a tool in the continuing discourse on the value and impact of China's population policy. Malgré les débats intenses sur les implications politiques et morales des politiques chinoises sur le contrôle de la population, très peu d'études géographiques détaillées ont été faites au sujet de l'effet de cette politique sur les baisses de natalité en Chine. Les informations récemment révélées suite au recensement de la population exécuté en 1990, ainsi que les informations recueillies lors du recensement de 1982, nous fournissent l'occasion de faire de plus amples observations de baisses de natalité dans une multitude de petites zones dans quelques unes des provinces chinoises. La province de Guangdong est une cible qui convient bien à cette analyse de petites zones, grâce à sa situation géopolitique unique, une situation qui a été renforcée par la récente restitution de Hongkong au gouvernement chinois et qui sera renforcée de plus par le retour futur de Macao. Dans cette étude, nous examinerons les politiques passées et présentes sur le contrôle de la population qui ont été effectuées par le gouvernement central, par le biais d'observations sur la chute de la natalité dans tous les petits territoires du Guangdong. A l'intérieur de cette province, une comparaison effectuée entre 93 zones limitrophes démontre que la baisse de la natalité qui a eu lieu entre le recensement de 1982 et celui de 1990, bien que liée au développement régional de cette province, n'est pas forcément la conséquence de l'application uniforme de la politique démographique déclarée de ?l'enfant unique?. Au Guangdong, comme dans d'autres régions de Chine, le développement économique a également été liéà la libéralisation de l'économie, effectuée par les réformes récemment établies dans des régions particulières. Au Guangdong, cette relation revêt d'une forme particulièrement simple, ce qui démontre les liens qui existent entre la baisse de la natalité et la classification topographique conventionnelle de cette province. En tant que telle, le pattern observé est un outil utile dans la réflexion sur la valeur et les résultats de la politique démographique chinoise.     

WRITING THE HISTORY OF SPINOZISM

In this essay I reflect on Knox Peden's Spinoza contra Phenomenology, a history of French rationalist Spinozism in the mid‐twentieth century. The book marks an important intervention in modern French and European intellectual history, depicting the importance of Baruch Spinoza's thought in the negotiation of and resistance to the phenomenology that captivated much of twentieth‐century French intellectual life. With philosophical and historical sophistication, Peden tells the story of several relatively overlooked thinkers while also providing substantially new contexts and interpretations of the well‐known Louis Althusser and Gilles Deleuze. While accounting for Peden's major accomplishment, my aim is also to situate his work among a number of recent works in the history of Spinozism in order to reflect on the specific methodological questions that pertain to the widely varying appropriations of Spinoza's thought since the seventeenth century. In particular, I reflect on Peden's claim that Spinoza's thought cannot provide an actionable politics, a claim that runs counter to nearly two centuries of leftist forms of Spinozism. I offer a short account of some of the ways that theorists have mobilized Spinoza's thought for political purposes, redefining “action” itself in Spinozist terms. I then conclude by reflecting on the dimensions of Spinoza's thought (and recent interpretations of it) that make it possible for such significantly different claims about its political potential to be credible.     

Transnationalism in the Era of Nation-States: China, 1900–1945

Transnationalism tends to be seen as a late twentieth century development associated with advanced capitalism, flexible production and post-modernism. However, if, as many claim, nationalism emerged in the era of capitalism, then it surely had to deal with the boundary-crossing and globalizing impetus of capitalism from its inception. This article explores how nationalist regimes and spokesmen dealt with the transnational flows, demands, and ideals generated not only by capitalism, but by historical forces such as universalizing religions and the distribution and movement of populations across territorial nations. Focusing on East Asia in the first half of the twentieth century, three cases are studied: the convergence of Chinese and Japanese ideals of pan-Asianism; the Chinese republican regime's effort to incorporate the non-Chinese peoples of the vast peripheries into the territorial nation-state; and this regime's efforts to cultivate the loyalty of overseas Chinese to the nation-state. Mobilizing and deploying these transterritorial phenomena was crucial to the nation-state's internal power, yet such a mobilization tended to transgress the conception of territorial sovereignty upon which the nation-state was equally dependent both domestically and internationally. The recent signs of a tendency for the territorially sovereign nation to develop into a deterritorialized nation has consequences that can only be understood in the context of the nation's relationship to transnational forces in this earlier period.     

The demographic transition: model and reality

Observed exponential population growth curves are short-term parts of a logistic or S-curve in demography or a product-cycle curve in technology. All human populations have the ability to adjust their rates of growth, a fact recognized by the demographic transition model. The acceleration of world population growth that began after 1650 and became conspicuous after 1850 was largely confined to industrialized countries of European culture until after World War II, when the S-curve passed the inflection point. Many signs indicate that the decline in growth rates may become striking in the 1980s or 1990s. The demographic transition agrees with the logistic curve, and since the ultimate carrying capacity of the Earth is limited, represents an intelligent adaptation. The industrial countries with the longest statistical records, such as Sweden and Finland, evidence early efforts to control fertility. The demographic transition in Sweden lasted from 1815 to 1930 and occurred without government interference. A question for postindustrial western society is whether birth rates will be adjusted to the rising death rates expected as the population ages. Birth and death rates in most formulations of the demographic transition model are typical of Western Europe at the start of the transition process but are much too low for most countries of the world. Japan's demographic transition and that of several other Asian countries have occurred much more rapidly than those of Western Europe and have demonstrated not only that the demographic transition model was applicable but that the time span could be shortened by a factor of about 10 when government policy was substituted for spontaneous development. The Indian experience however shows that the shortening of the transition cannot be imposed from above. The demographic transition is well on its way in most of Asia and Latin America, but Africa and the Muslim countries of Asia have so far done little to restrain their high fertility. It may be concluded that the actual form of the demographic transition is influenced by the point of departure and by how and when it takes place.     

Korean unification: a solution to the challenges of an increasingly elderly population?

South Korea experienced below replacement fertility for the first time in 1983, which also marked the point from which fertility rates continued to decline over the next 20 years to reach a low of 1.2 in 2003. In spite of recent pronatalist policies, the fertility rate has remained near this level and has not increased appreciably. The reasons for sustained low fertility in South Korea are complex and solutions remain elusive. One option that has been suggested is reunification with North Korea, which could address the eventual decline in the population and mitigate the increasing proportion of the elderly. Although the conditions surrounding the German reunification experience were vastly different than what Korea will likely undergo, it is informative to look at Germany as a guide to the demographic parameters of reunification. Three projection models for 2015–2050 are presented; even the highest fertility models show that reunification will not be the answer to population restructuring already underway in South Korea as a result of sustained low fertility.     

THE MIGRATION OF NORTHERN PEASANTS FROM THE 16th TO THE EARLY 18th CENTURY

Data from cadasters and censuses indicate that farmstead abandonment in Pomor'ye was slight before the middle of the 16th century, with migrants going from the European Center and Novgorod Land to western Pomor'ye, from western to eastern Pomor'ye, and later from eastern Pomor'ye to Siberia, attracted by the absence of manorial serfdom, the presence of the landsharing village, and the availability of arable land. From the late 16th century this process was intensified by the development of the White Sea route to Europe, the annexation of Siberia, and improvements in agricultural methods and implements. At the same time, farmstead abandonment increased in response to the economic crisis of Ivan IV's reign, and it increased even more from the late 17th century. Many northern peasants were mobilized by the state as soldiers or workers; many others fled to Siberia or went roaming. (The translation was prepared by James R. Gibson of York University, Toronto.)     

Men’s participation in childcare and housework and parity progression: a Japanese population-based study

ABSTRACT

Although Japan has entered a phase of population decline due to decades of low fertility, studies on the determinants of fertility choices among Japanese couples remain sparse. Previous studies, mostly conducted in Europe, suggest that men’s active involvement in household labour may promote childbearing. We tested whether men’s participation in childcare and housework has an influence on parity progression in Japan. Our results show a positive relationship between men’s participation in childcare and parity progression but no consistent relationship between men’s participation in housework and parity progression. We also observed that other factors such as the sex composition of existing children influences couples’ decision to have another child. Our findings add to the scarce literature on Japanese people’s fertility behaviour.     

The reasons of Europe: Edmund Husserl,Jan Patočka,and María Zambrano on the spiritual heritage of Europe*

ABSTRACT

This article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality while at the same time leaving out the constitutive dimension of religion. Furthermore, this non-historical philosophical genealogy proves itself to be an arbitrary but intentional genealogy whose intentions have to be put into critical reconsideration. In this article, I will introduce Pato?ka and Zambrano as important critiques of Husserl’s genealogy, or even potentially violent mono-genealogy, as Derrida has emphasized. Following Foucault, it is the aim of this article to put into question the myth of a single historical-political origin of Europe’s spiritual heritage and furthermore to pay attention to the transformations and conflictual relations between Europe’s different forms of reason and religion.     

‘Western Perversions’ at the Threshold of Felicity: The European Prostitutes of Galata‐Pera (1870–1915)

Istanbul in the late nineteenth century grew to be a hub of the so‐called “white slave trade”, the trafficking of women predominantly from the Eastern Habsburg provinces to brothels from South America to East Asia. As a strong movement to suppress this trafficking grew in Europe, the Habsburg authorities’ incapability to suppress the trade endangered Austria‐Hungary’s standing in the Eastern Question, that is, its attempt to play a significant role in the Ottoman territories. The article investigates how contemporary discourses on gender, imperialism and nationalism combined to turn the issue of Austrian prostitutes in Istanbul into an issue that was strongly contested especially between the Ottoman authorities and the Habsburg diplomats at the beginning of the twentieth century.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

‘It was a bit like the passover’: recollections of family mealtimes during twentieth century Irish childhoods

The article presents an in-depth qualitative analysis of experiences of childhood mealtimes amongst three cohorts of Irish people in different historical periods during the twentieth century. By analysing family mealtimes during respondents' childhoods, the article sheds light on change and continuity to family practices throughout twentieth century Ireland. The analysis shows that patterns of family eating respond to changes in the economy and employment patterns, technological innovation, as well as to shifting family arrangements and structures. But the popular idea that the family meal is in terminal decline is disputed: tendencies towards fragmentation of family mealtimes often meet counter-tendencies. These accounts are important as they problematize normative assumptions about the pivotal role shared family meals play in supporting family life.     

The Americanisation of Europe after 1945? The Case of the German Universities

Academic discourse about America's influence on Europe constitutes an important contribution to the understanding of intercultural transfer-processes. In this context particularly the twentieth century has to be considered, because it was during this period when the decline of more than 400 years of the Europeanisation of the world ran parallel to the beginning of its Americanisation. The thesis presented here pursues an aspect of Amercanisation which has hardly been analysed: namely, the direct and indirect American influences on the German universities and academic system after the Second World War. In this case, the term Americanisation does not mean a one-sided transfer of the American higher education system, but rather a gradual merging of American influences with the German university tradition.