Fluid lives: subjectivities,gender and water in rural Bangladesh

This article seeks to contribute to the emerging debates in gender–water and gender–nature literatures by looking at the ways that gendered subjectivities are simultaneously (re)produced by societal, spatial and natural/ecological factors, as well as materialities of the body and of heterogeneous waterscapes. Drawing from fieldwork conducted in Bangladesh on arsenic contamination of drinking water, the article looks at the ways that gender relations are influenced by not just direct resource use/control/access and the implications of different types of waters, but also by the ideological constructs of masculinity/femininity, which can work in iterative ways to influence how people relate to different kinds of water. Conflicts and struggles over water inflect gendered identities and sense of self, where both men and women participate in reproducing and challenging prevailing norms and practices. As a result, multiple social and ecological factors interact in complex and interlinked ways to complicate gender–water relations, whereby socio-spatial subjectivities are re/produced in water management and end up reinforcing existing inequities. The article demonstrates that gender–water relations are not just intersected by social axes, as generally argued by feminist scholars, but also by ecological change and spatial relations vis-à-vis water, where simultaneously socialized, ecologized, spatialized and embodied subjectivities are produced and negotiated in everyday practices.     

Culture/economy and spaces of economic practice: positioning households in post-communism

Many recent attempts to understand the role of household food production and forms of reciprocal inter-household networks in 'post-communist' East Europe have argued that such economic activities represent a rational response to the austerity brought by economic decline and contracting incomes during the 'transition to capitalism'. Through an exploration of the spaces of household economic practice concerned with food production on family plots of land and with inter-household networks of reciprocity, this paper argues that such activities can be better situated within the context of the articulation between deep-seated and long-standing economic practices imbued with cultural significance and current practices in the formal, emerging capitalist economy. The paper explores the inter-section and interweaving of these 'cultural' and 'economic' practices through the lens of the largely non-market production of surplus product, value and exchange in and between households. It draws upon research with households in two contrasting sites in Slovakia, and highlights the significance of an historical and more nuanced understanding of the constitution of conventionally conceived 'survival strategies' in East-Central Europe. Such a consideration of the almost 'mundane' practices of everyday household production and reciprocity enables an opening of our conceptions of economic forms in post-socialist societies.     

A Father's Perspective on Bridewealth in the Making of the Transnational Papua New Guinean Household

That people value ‘people’ over ‘things’ is argued often by anthropologists, but how people value specific forms and qualities of relations as they do in the example of bridewealth is less so. I explore the perspective of Papua New Guinean-born fathers in Australia as they advocate innovations in bridewealth traditions and thereby enable daughters to marry for love, cultivate a companionate marriage, and create a Papua New Guinean household. Past generations gauged the worth of traditional bridewealth by the quantity and distribution of items given and the number of exogamous clan connections forged as an index of past and future relations between clans. The current generation judges the value of even alternate forms of bridewealth for making new possibilities for those who share in it. If bridewealth enables the transnational household to emerge as the unit of decision making that replaces the clan, then innovations in bridewealth support, rather than undermine, a new normativity of companionate marriage that empowers that much wider net of kin. Drawing on a theory of value as the importance of social action towards the goal of the new normativity of the transnational household, I show how choosing a spouse is cultivated by women's fathers who refuse bridewealth, as often as it is by their husbands who provide new forms of wealth at marriage.     

From rural life to transnational wife: agrarian transition,gender mobility,and intimate globalization in transnational marriages in northeast Thailand

Popular and academic discourses of globalization are often gender biased, focusing on formal and impersonal realms of the market, politics, and technologies. This article explores an intimate dimension of globalization by analyzing the transnational marriage trend among women in northeast Thailand (Isan's) villages. The phua farang (foreign husband) phenomenon in Isan epitomizes the intimate link between the global political economy and individuals' desires, aspirations, and imagination in the private realm of personal and marital relationships. The phua farang phenomenon is embedded in a context of spatial and economic inequalities at the local, national, and global levels, and manifests classed and gendered strategies by which marginalized subjects attempt to transcend the limited opportunities for upward social mobility available to these women.     

Reconceptualising local labour markets in the context of cross-border and transnational labour flows: The Irish example

The increased prevalence of border-crossing labour of various types makes an uneasy juxtaposition of the ‘local’ and the ‘transnational’ or the ‘global’ and raises two classes of questions. These concern, firstly, the definition of the local in local labour markets and, secondly, the role of state borders in regulating and shaping flows of border-crossing workers. The paper begins to explore these issues. It questions the conceptualisation and definition of local labour markets and outlines a case for transnational labour and state borders to be included in their theorisation. Following this, drawing on studies of recruitment and interviews with labour market actors on both sides of the Irish border it discusses how state borders impact on different types of labour in different circumstances and outlines the paradoxical and sometimes contradictory nature of state borders in labour regulation and employers' strategies. It concludes by arguing that state borders might be moved from the edge of local labour market studies to a place much nearer their centre.     

Women of the Sisters' Hall: religion and the making of women's alternative space in Taiwan's economic restructuring

Against the background of Taiwan's recent economic restructuring, this article investigates the lives of a group of working-class women who were believers of I-Kuan Tao, a sectarian religion, and who had by and large decided to remain single in order to better practice their religious teaching. They lived together in an I-Kuan Tao temple. This article situates singlehood in the literature of resistance and sees it as a strategy of these women seeking an alternative lifestyle from the culturally prescribed roles of wife, mother and daughter-in-law. Three interlocking factors are particularly important to an understanding of these women's experience: cultural (the Taiwanese patrilineal family), religious (I-Kuan Tao), and economic (Taiwan's post-World War II export-oriented industrialization and its recent economic restructuring). Paradoxically, while trying to establish an alternative social space, these women were also seeking cultural legitimacy for their choice. Marriage resistance, in this case, was an act of both transgression and conformity. Yet the different readings that these women and their families applied to their situations, as well as the ingenuous strategies they deployed to solve their predicaments, also added new elements to the cultural repertoire which, collectively considered, might broaden the range of options for future Taiwanese women who attempt a similar life trajectory. In this article, I therefore caution against a totalizing understanding of the concept of resistance based on its final result, but call for a more nuanced analysis focusing on the process.     

Migration and left-behind parents and children of migrants in Cambodia: a look at household composition and the economic situation

ABSTRACT

This paper examines composition of households formed after the outmigration of a household member in rural Cambodian and correlates household types with indicators of economic condition. The paper focuses on households containing left-behind parents and the children of migrants. Excess mortality in the 1970s due to war suggests the association between migration and economic condition may be gendered. This could be exacerbated when migration leads to a skip-generation household containing a left-behind parent and a child of migrant without an own parent of the child present. Data come from the Cambodian Rural-Urban Migration Project (CRUMP), a project designed to study migration in rural Cambodia. Most households formed after a migration contain a left-behind parent of migrant. While about 22 per cent of these households contain a left-behind child of migrant, the per cent is over 60 per cent when the migrant is themselves a parent. The economic situation tends to be worst for left behind solo mothers (mothers of migrants who do not live with a spouse) and best for left-behind coupled parents of migrants. There is evidence that the combination of left-behind solo mothers living with children of migrants in a skip-generation situation is the most disadvantaged.     

Locational Disadvantage and Household Locational Decisions: Changing Contexts and Responses in the Cessnock District of New South Wales,Australia. 1964–1999

Following the rapid demise of local coalmining in the 1950s and early 1960s, the former coal towns of the Cessnock area have survived in their newfound dormitory role, with cheap serviced housing acting as a major constraint on out–migration and an incentive for in–migration for low–income householders, mainly engaged in external commuting or outside the workforce. Behavioural responses to widening local job deficits in the early 1960s were reported in this journal (Holmes, 1965). From household surveys and other sources, Holmes examined the interplay between individual, household and locality variables and presented a spectrum of projected future outcomes for localities, according to accessibility, size and service provision, either attached to the Newcastle–Maitland labour market as low–income outer suburbs or experiencing varying rates of decline while providing low–cost welfare housing. While these broad trends have continued over the last 35 years, significant variants, not predictable in 1965 have emerged, notably: the increased residential attractiveness of some small localities; the strengthening of welfare migration, notably from Sydney; the increase in non–workforce households; and, some evidence of emerging socio–economic polarisation in larger towns. In these respects, Cessnock localities can be viewed as a microcosm of wider trends in Australian society, trends which are most fully revealed in disadvantaged metropolitan peripheral localities.     

Made in Italy (by the Chinese): migration and the rebirth of textiles and apparel

People around the world are on the move and settling in new, unexpected places. In Prato, Italy, Chinese immigrants now run most of the city's textiles-apparel companies and even subcontract for such leading designers as Giorgio Armani and Dolce & Gabbana. Italian products once made by Italian workers are now increasingly made by the Chinese! I argue that this development resulted from dramatic macro-level policy shifts that created an opportunity for an uncanny synchronicity between the Chinese business approach and the demands of Italy's local, family-based, small-batch production environment. Despite fierce competition, outmoded policies and social friction, the Chinese have adapted to their new home and made significant contributions to an increasingly multiethnic and multicultural Italy.