WESTMORLAND WEDDINGS: A STUDY OF THE 1787 CENSUS

Abstract

There has been much speculation about marriage practices in 18th century England, and many commentators have assumed that cohabitation was common, particularly among the lower orders. More recent work on southern parishes has, however, suggested that formal marriage was the norm, and cohabitation vanishingly rare, both before and after the passage of the Clandestine Marriages Act of 1753. This article sets out to test whether that conclusion holds good for those more remote parts of the north-west in which, it has been claimed, informal practices still flourished. Drawing on a cohort of over a thousand couples identified from the Westmorland ‘census’ of 1787, this article discusses the challenges in tracing where and when those couples had married, and shows how all the evidence nonetheless suggests very high levels of compliance with the formal legal requirements. This in turn has important implications for the assumed completeness of parochial registers and the likelihood of family historians being able to trace a marriage.     

Discovering the invisible Puerto Rican slave family: demographic evidence from the eighteenth century

Traditional notions that family life among slaves during the pre-plantation period in the non-Hispanic Caribbean was necessarily unstable are fading in light of new research. Although marriage among this segment of the population in Caguas, Cayey, San Germán, and Yauco--rural parishes in Puerto Rico--involved only a fraction of the overall number of marriages in these communities, the marriage of slaves was much more frequent than previously assumed. Family life among the eighteenth-century Puerto Rican slave population appears to have been quite stable, as shown by the reconstruction of birth intervals for both married and unmarried mothers. Married and unmarried mothers exhibited similar reproductive behavior. These results strongly suggest that a majority of the unmarried slave mothers lived in unions that were not institutionally recognized, but that were nevertheless stable, as indicated by the high percentage of their children born at intervals comparable to those of married mothers. If unmarried mothers were living in stable consensual unions, then our understanding of these slave family units during the colonial period must be reassessed not only for Puerto Rico but possibly for the rest of the Caribbean and Latin America.     

NEIGHBOURHOOD ETHNIC MIX AND THE FORMATION OF MIXED‐ETHNIC UNIONS IN BRITAIN: A LONGITUDINAL ANALYSIS

Although developed societies are becoming increasingly ethnically diverse, relatively little research has been conducted on geographies of mixed‐ethnic unions (married or cohabiting). There is some recent evidence from the US that mixed‐ethnic couples are more likely to be found in mixed‐ethnic neighbourhoods, but this research is based on cross‐sectional data. Therefore it is not possible to determine whether mixed‐ethnic couples are more likely to form in mixed‐ethnic neighbourhoods or whether they are more likely to move there. Our longitudinal analysis allows us to tease out the relative importance of these two processes, furthering our understanding of the formation of mixed‐ethnic unions. Using data from the Office for National Statistics Longitudinal Study we examine neighbourhood effects on the formation of mixed‐ethnic unions in England and Wales. We find that mixed‐ethnic unions are more likely to form in neighbourhoods with low concentrations of co‐ethnic population. The results from this study lend support to the contact theory that geographical proximity to other ethnic groups enhances mutual understanding between people from different ethnic groups and could lead to the development of intimate partnerships.     

Repertoires of Family Life and the Anchoring of Afghan Trading Networks in Ukraine

This article examines the “repertories” of family life of men of Afghan background in Odessa, Ukraine. It focuses on these men's intimate relationships with “local women” and challenges the notion that such unions merely offer a form of emotional escape for migrants or refugees far from home. Instead, we advance two arguments: first, that Afghan men in Ukraine form part of a complex transnational trading network, rather than a bounded group of refugees or migrants; second, that the cross-community relationships between Afghan men and “local women” play a significant role in the spatial anchoring and commercial fortunes of transnational Afghan traders in Ukraine. In the analysis of our ethnographic data, we consider the importance of the aftermath of the Cold War in shaping the diverse forms of family life within these trading networks.     

Furry families: making a human–dog family through home

The last fifty years have seen dogs increasingly drawn into the home as family members. While the health and social implications of these relatings have been the focus of much research, the everyday practices by which more-than-human families are constituted have received little attention. The paper draws on interviews with, and diaries recorded by, new dog owners in 2006–2007. It highlights three ways that dogs became family in and through the home. First, describing dogs as ‘furry children’, participants emphasised the time spent caring for dogs. Second, engaging with dogs as ‘pack animals’, participants discussed an inherent ‘otherness’ that shaped family relations, and reconceptualised the human-family as a pack relation. Third, the individual agency of dogs was recognised as shaping family and home. However, these familial relatings were often tenuous as humans were faced with the particular character and ‘otherness’ of dogs. While the majority experienced a strengthening of family ties following the introduction of a dog, a number of individuals discussed the divisive impact of this experience. The paper extends debates about family and home, broadening family beyond biological relations to include more-than-human relationships forged through cohabitation and interaction.     

清代中期婚姻行为分析——立足于1781—1791年的考察

本文主要依据中国第一历史档案馆所藏乾隆朝刑科题本婚姻家庭类档案中收集的个案资料 ,对 18世纪中后期中国的婚姻行为包括初婚年龄、离婚表现和再婚状况做了初步分析。研究结论表明 ,在当时社会 ,女性早婚是比较普遍的现象 ,男性中早婚和晚婚两种现象并存 ;离婚是人们尽可能避免的 ,离婚中 ,丈夫休妻和嫁卖妻子为主流 ;丧偶妇女再婚和守节并存 ,中青年丧偶妇女再婚比例较高 ,但守节也有一定比例     

MARRIAGE-RELATED DECISION-MAKING AND YOUNG WOMEN'S MARITAL RELATIONS AND AGENCY

There is little research that has explored how marriage arrangements, i.e., family-arranged, semi-arranged marriages with some say in spouse selection and self-arranged marriages, affect young women's married life in settings traditionally characterised by arranged marriage. Using data from 13,912 married young women aged 15–24 in India, we explore associations between marriage arrangements and young women's marital relations and agency. Logistic regression analysis shows that women experiencing semi- and self-arranged marriages were more likely than those in family-arranged marriages to communicate and interact with their husband (OR, 1.3–2.8), and exhibit agency in their life (OR, 1.2–2.3); those in semi-arranged marriages were less likely to experience marital violence. These associations were, however, stronger and more consistent among women from southern and western states than in northern and eastern states. Findings call for expanding the discourse on marriage to ensure young people's right to free and full consent in spouse selection.     

HEALTH CONCERNS OF ‘INVISIBLE’1 CROSS-BORDER DOMESTIC MAIDS IN THAILAND

With the rising number of sex venues along the Thai–Burmese border and the perceived links between migration and the HIV epidemic, the Thai authorities and NGOs have begun concerning themselves with health problems of immigrant workers and seeking effective social welfare programmes for them. However, this paper argues that formal service programmes targeting specific groups may not be enough and notes a need to call attention to officially invisible migrants, particularly domestic maids from Burma who are more vulnerable precisely because they are ‘invisible’. The ‘maid trade’ from Burma to Thailand is statistically invisible firstly because domestic work is not recognized as a formal occupation either by the employers or the employees and therefore, they fail to be registered in census data. Burmese female domestic workers in Thailand are normally recruited through informal channels facilitated by regional trans-national networks that also engage in human smuggling. Domestic workers remain invisible in Thailand also because most of them are live-in and tend to work for one family for lengthy periods of time. They are normally out of reach of labour unions, religious organizations, non-governmental organizations and public health services. The fear of being caught as ‘illegal workers’ by the authorities further hinders their contact with the public. This paper also attributes the migrants’ invisibility to the tradition of ‘domestic servitude’ in Thai society. Using three detailed case studies, the paper demonstrates how the invisibility has contributed to the health vulnerability of these women in their daily lives.     

家庭生命周期对旅游者行为的影响研究

揭示家庭生命周期对旅游者行为的影响可以为家庭旅游精准营销提供依据.将城镇居民的家庭生命周期分为筑巢期、满巢Ⅰ期、满巢Ⅱ期、空巢期4个阶段,探究家庭生命周期对其旅游行为的影响,发现:①家庭生命周期影响旅游者的目的地选择行为,不同家庭生命周期旅游者的景区到访率距离衰减速率不同;②家庭生命周期影响旅游者的旅游活动类型偏好,满...     

IS THE GENDER DIVISION OF LABOUR CHANGING IN JAPAN?

The paper examines potential changes in housework and employment among married couples in Japan. The data are from national surveys in 1994 and 2000 of persons aged 20–49. Wives’ housework hours decreased and the proportion of husbands doing any housework increased. A majority of wives are employed, many work full-time and husbands work long hours and many return home late in the evening. While wives do less housework if they are employed, husbands’ housework does not respond to their wives’ employment. Large gender differences persist, with wives’ employment associated with family constraints. In general, changes were the same across categories of the population, though three of five significant interactions with time involved wives’ education. A positive relationship between wives’ education and any housework by husbands becomes stronger over time. The results suggest gender inequality in housework may decrease in the future, with potential relevance to future marriage and fertility.     

Institutionalising Future Geographies of Financial Inclusion: National Legitimacy Versus Local Autonomy in the British Credit Union Movement

In Great Britain, financial infrastructure withdrawal and community economic decline have focused attention on the capacity of locally "alternative" financial institutions to combat social and financial exclusion. This paper examines one such institution, the residential or "community" credit union, which provides a low-cost source of credit for members drawn from a common bond area usually based upon place of residence and/or work. Although community credit unions have traditionally been seen as providing individuals and communities with the opportunity to access credit and savings facilities in areas where there has been contraction in bank and building society provision (the financial "mainstream"), ongoing attempts exist to move away from the traditional role of community credit unions. This transition has set up three main challenges for the British credit union movement, discussed in this paper as follows: (1) a struggle over the attempt to redefine the "model" credit union within the national credit union movement; (2) the changing regulatory context for credit union development, including attempts to embrace credit unions within New Labour policies on social exclusion; and (3) a "local" challenge, including the incorporation of credit unions into community economic development initiatives. The paper considers how these challenges feed into wider understandings about the social relations, categorisation and autonomy of locally "alternative" financial institutions. We argue that future research on geographies of financial inclusion focusing on "alternative" institutions and their relationship to the financial mainstream needs to pay close critical attention to potential contradictions and tensions operating at different, yet intersecting spatial scales.     

Maximum Working Class Unity? Challenges to Local Social Movement Unionism in Cape Town

Joint political mobilisation between trade unions and community groups, often referred to as ‘social movement unionism’, has been upheld as a way forward for organised labour in a neoliberal world economy. Analysing the interaction between unions and communities is critical for understanding the potential and actual roles played by trade unions in voicing the concerns of marginalized workers and poor communities. This article examines the efforts of organised municipal workers and urban social movements trying to unite their forces in post‐apartheid South Africa, by looking at the politics of the Cape Town Anti‐Privatisation Forum (APF). While the participants of the APF have in common their opposition to commercialisation and privatisation of service delivery, their political unity is fragile. By contrasting the ‘ideal‐type’ social movement unionism depicted in the contemporary literature on labour and globalisation with the findings of this particular case, we uncover some main dimensions along which this organisational cooperation is challenged. In contrast to the political unity experienced during the anti‐apartheid struggle, the APF initiative operates in a restructuring post‐apartheid economy where bridging internal organisational differences and confronting the hegemonic position of the African National Congress (ANC) in civil society have proved particularly challenging.     

Overcoming obstacles on the peri‐urban fringe: young people making new geographies

Understanding contemporary youth lifestyles is a challenge for urban planners and geographers. Young people's everyday needs are complex, and urban spaces in new outer city developments offer unique spaces for shaping their identities. Juxtaposed with affordances of digital technologies, the physical location of home exists in a fluid landscape. Overcoming obstacles, such as access to public transport, places to socialise, and meet their peers, is characteristic of the everyday young person's experience. Knowing how young people decide where to go for personal space, as well as who to ask for personal advice, was the aim of this study. The study was conducted with samples of young people growing up in the rapidly growing peri‐urban northern suburbs of the Australian city of Melbourne. A survey questionnaire was administered to a gender‐balanced sample aged 12–15 years (n = 523) with follow‐up interviews to better inform the results. Logistic regression and factorial analyses of variance reveal their favourite places to be ‘my’ bedroom, being with friends, the park, and the café. Although not the focus of this study, some gender differences were noted. In addition to innovative use of space, the results show the positive influences on their well‐being of trusted family and friends. Young people's geographies offer transdisciplinary insights that highlight their creative usage of these new urban spaces. They offer a new imaginary for geographical education and research.     

The Interactional Nature of Emotion Work in Thai Marriages: Anger,Romance and Guilt

Marriage has increasingly been recognised as a site of emotional interaction and satisfaction, in which the interactional, relational nature of emotion is evident, but most accounts of emotions in marriage rely on Western examples. What does the study of Thai marital emotions tell us about the culturally specific nature of marriage and emotional interaction? Using data derived from interviews with middle-class married couples in Bangkok, Thailand, this article focuses on three emotions that have particular significance in Thai marriage: anger, romance and guilt. I demonstrate the ways in which Thai married couples actively engage in emotion works, including by creating, decreasing, increasing and employing emotions, in order to fulfil their spousal roles and sustain a lasting marriage. I argue that emotion works are relational, and are performed in marital interactions within particular socio-cultural rules and contexts. Importantly, along with a Western idea of individualism, Thai traditional values, mainly marital harmony and endurance, influence emotional interaction in marriage.     

‘I like to let them have their time’. Hidden homeless First Nations people in the city and their management of household relationships

This paper responds to recent challenges to geographers to explore spaces of homelessness other than those of the streets and other public spaces. It focuses on hidden homelessness, where individuals stay with family and friends in order to avoid living in homeless shelters or on the street. Based on interviews with fifty-six First Nations hidden homeless men and women living in Prince Albert, Saskatchewan, Canada, the paper explores participants' accounts of how they negotiated their relationships with their hosts in order to maintain access to shelter. Participants monitored the tension their presence created in the household and they used five strategies to attempt to manage household relations. They minimized their presence, provided services for other members, moved frequently, contributed to household budgets and ate little of the household's food. By focusing on relationships within the household, this paper extends contemporary research on the ways homeless people negotiate different social and spatial environments.     

Vietnamese Aging and Marital Sexual Behavior in Comparative Perspective

This study examines marital sexual activity in relation to age and its significance for marital relationships in Vietnam with particular attention to older persons. Results are compared with Thailand and the US. Two regional surveys provide the first quantitative assessment of marital sex in Vietnam. As elsewhere, marital sexual activity declines with age. At older ages, substantial proportions of married Vietnamese are sexually inactive. Levels of activity among older Vietnamese and Thais are remarkably similar and substantially lower than in the US. Contrary to US studies, the frequency of sexual activity shows little relationship to marital satisfaction and harmony in Vietnam. Possible explanations for these differences are discussed in terms of biases in the data, differences in health and living arrangements, and societal, cultural and normative contexts. We speculate that a main reason underlying the differences is a lesser societal emphasis on sex in general and on the importance of sexual and physical intimacy in marital relationships in Vietnam and Thailand than in the US.     

Thai wives in Singapore and transnational patriarchy

International marriage migration is a fraught terrain of gender and power relations. Based on research among Thai women married to Singaporean men, we argue that patriarchal outcomes – a distinctive system of transnational patriarchy – result from a complex interaction of women, men and nation-states. We draw on Deniz Kandiyoti's insights into patriarchal bargains as a productive framework through which to identify key elements in the making of transnational patriarchal relations. This article provides a detailed account of conditions in Thailand, Singapore and the contact zones in which Thai women and Singaporean men negotiate marriage migration. Relating this case to previous research, particularly among Filipina migrant women, demonstrates points of commonality while also highlighting the importance of attending to difference and diversity among transnational contexts.     

The complex landscape of contemporary fathering in the UK

Distinguishing between fatherhood as a social construction and fathering as a social practice, this paper presents empirical evidence from the UK concerning the complex landscape of contemporary fathering. The paper focuses on the spatial and temporal dynamics of fathering, particularly following moments of rupture and transition such as family break-up or bereavement. Based on narrative interviews and ethnographic observation, including the co-production and analysis of video data, the paper identifies three key issues: the diversity of contemporary fathering practices, the complex emotional geographies of lone fathering and the relationality of fathering both in terms of the research participants and their female partners (as fathers and mothers) and inter-generationally (between the research participants and their own fathers). The study supports previous research on the ‘awkward spaces’ of fathering with a particular emphasis on moments of transition and their complex social and emotional geographies.     

State policy and contraceptive choices: evidence from China 1979–2012

This study examines the relationship between China’s contraception policy and married women’s (20–49 years) choice between long-acting and short-acting contraceptive methods during two periods–1980–1994 and 1995–2012. The aim is to examine the link between strictness of the contraception policy and married women’s contraceptive choice. Using data from the 1988 and the 2006 National Family Planning and Reproductive Health Surveys, we estimated the effect of contraception policy in the tightened and the loosened policy periods using a permutation test. The results show that while contraception policy promoted long-acting contraceptive methods, many married women themselves preferred short-acting contraceptive methods. During the tightened policy period, we found married women on average were 2.7 times more likely to use long-acting methods. The effect was only 1.7 times during the loosened policy period. The effect was also parity dependent. The more stringent the contraception policy was, the more likely married women used a long-acting contraceptive method. This study provides the first ever proper estimation of China’s contraception policy effects during the two periods.     

‘Playing family’: unruly relationality and transnational motherhood

Scholarly literature on interpersonal relationships between tourist women and local men has been largely discussed under the heteronormative framework of love and sexuality. However, the plenitude of ways in which these intimacies manifest themselves requires that we pay attention to the manifold forms of heterosexual relatedness that these intimacies generate. This article considers how intimate liaisons between Western women and Balinese men that commenced as holiday romances in Bali transform into unruly relationality and transnational motherhood. Focusing the analysis on women's narratives, the article explores how subjects engage in the production of sexual, reproductive, social and economic forms of transnational relatedness wherein the mother and child live permanently in the women's country of citizenship while the Balinese father remains in Bali. Rather than aspiring towards a monogamous relationship and cohabitation as heteronormativity prescribes, the article demonstrates how these non-conventional, transnational families perpetually challenge the nuclear family norm, boundaries of normative motherhood and dichotomies of home versus away.