Women's autonomy,education and birth intervals in India

Using data from the third National Family Health Survey (NFHS-3) on currently married fecund women who have had at least one birth during 2001–2002 and Cox-proportional hazard models, this study examines the less researched association between women's autonomy and birth-to-conception intervals in India. It also examines whether women's autonomy mediates or moderates the relationship between education and birth-to-conception interval. Our results indicate that after adjusting for demographic and socioeconomic factors, women's autonomy was a significant predictor of birth-to-conception intervals, with higher autonomy positively associated with larger birth-to-conception intervals. Education of women was also independently associated with longer birth-to-conception intervals. However, this study did not provide any support to the general perception that women's autonomy mediates the association between women's education and birth-to-conception interval. Women's autonomy rather than being a mediator acted as a moderator in this association. Policy measures to increase the spacing between births should emphasise not only improving the education of women but also their autonomy.     

Factors Associated with Married Iranian Women's Contraceptive Use in Turku,Finland

Iranians are one of Finland's major immigrant groups. Like other asylum seekers in Finland, the Iranians brought with them their own cultural practices, attitudes and beliefs regarding marriage and family structure. The aim of this research was to study factors associated with married Iranian women's contraceptive use in Finland. A total of 120 married women with more than one child were interviewed in Turku, a costal city situated about 200km from Helsinki, the capital of Finland. The questionnaires gathered information about the respondents' socio-demographic status, knowledge and use of contraception, number of children, length of time in Finland, education level and other social characteristics. Our research shows that the social factors that are associated with the Iranian women's contraceptive use are mainly due to changes in their conditions of life and adaptation to the Finnish society.     

The Birth and Growth of a Polynesian Women's Exchange Network

Based on ethnographic interviews and historical research, this article describes the birth and growth of a commoner women's exchange network in the Kingdom of Tonga during the twentieth century. The network developed during the first two decades of the century along with other late colonial institutions in Tonga that have been called ‘the compromise culture’. The exchange institution started with the inter-island exchange of women's prestige wealth within Tonga; the network soon expanded to incorporate Fijian and Samoan women's groups, to include western commodities and cash and, in the 1980s and 1990s, to involve Tongan migrants who are resident overseas. The detailed history of the women's exchange network over eight decades recounts an important slice of commoner women's life stories and memories. At the same time, as an account of a compromise institution, the history of the exchange network offers a window on the process of change in the twentieth century. It demonstrates the deeply conservative nature of seemingly radical institutional changes in Tonga, the increasing difficulties over time in trying to isolate ‘western’; and ‘traditional’; forces, and the profound transformations of Tongan life now underway.     

The care of women's health and beauty: an experience shared by medieval Jewish and Christian women

In this article I intend to elucidate the extent to which medieval western Jewish and Christian women shared customs, knowledge and practices regarding health care, a sphere which has been historically considered as part of women's daily domestic tasks. My study aims to identify female agency in medical care, as well as women's interaction across religious lines, by analysing elusive sources, such as medical literature on women's health care, and by collating the information they provide with data obtained from other textual and visual records. By searching specific evidence of the dialogues that must have occurred between Christian and Jewish women in transmitting their knowledge and experiences, I put forward the idea (developed from earlier work by Montserrat Cabré i Pairet) that medical texts with no clear attribution can be used as sources to reconstruct women's authoritative knowledge.     

Les élites parlementaires françaises et la parité: Sur l'evolution d'une idée

This article analyses French parliamentary elites' perceptions of gender parity in politics. In particular, it examines the debates that took place in the National Assembly and the Senate between 17 June 1998 and 28 June 1999 with regard to the constitutional bill on women and men's equal access to elected office. These debates, which primarily sought to determine whether to modify article 3 or 4 of the Constitution, highlight the main preoccupations of proponents and opponents of parity, notably: popular sovereignty, republican universalism versus communitarianism , the modernisation of political life, equality between female and male citizens, and, finally, the role of parties in representation and the selection of elites. In the conclusion, questions are raised about representative democracy and, above all, women's role in political representation.     

The care of women's health and beauty: an experience shared by medieval Jewish and Christian women

In this article I intend to elucidate the extent to which medieval western Jewish and Christian women shared customs, knowledge and practices regarding health care, a sphere which has been historically considered as part of women's daily domestic tasks. My study aims to identify female agency in medical care, as well as women's interaction across religious lines, by analysing elusive sources, such as medical literature on women's health care, and by collating the information they provide with data obtained from other textual and visual records. By searching specific evidence of the dialogues that must have occurred between Christian and Jewish women in transmitting their knowledge and experiences, I put forward the idea (developed from earlier work by Montserrat Cabré i Pairet) that medical texts with no clear attribution can be used as sources to reconstruct women's authoritative knowledge.     

‘I couldn't hold the whole thing’: the role of gender,individualisation and risk in shaping fertility preferences in Taiwan

Taiwan has one of the lowest fertility rates in Asia. High direct and indirect costs of childbearing have been identified as key drivers behind this at the macro-level, but little is known about the mechanism of these influences at the individual-level. In 32 qualitative interviews with parents in Taipei, we sought to explore the salient factors for couples in their decisions about having further children. We identified a tension between gendered expectations of childcare responsibilities and women's desire to ‘build a life of one's own’ – a life with options and the freedom to pursue career and social aspirations. Based on our grounded analysis, we reflect on the high relevance of individualisation, risk society and incomplete gender revolution theories for understanding why many couples – and women in particular – choose to cease childbearing at parity one.     

An overview of women's health in the U.S. since the mid-1960 s

Women's health became intertwined with the second wave of feminism in the 1960s. The process and history of the interactions among physicians, feminists, health care consumers, activists, and politicians have brought women's health into the foreground of health research and curricular agendas in several ways. It identified major gaps in research and practice and initiated a critique of the current health care system at all levels; it originated from, and remains connected with, the non-medical community; it is interdisciplinary and requires interdisciplinary teams for research and clinical practice, as well as collaboration with colleagues in non-medical academic fields; it developed new curriculum focused on women's health; it emphasizes race, class, sexual orientation, and other diversities among women. The continuing presence of activists and feminist scholars will insure that health and science include women's needs to provide better health for all.     

Farmwomen's emotional geographies of care: a view from rural Ontario

This article contributes to geographies of rural women's health by investigating farmwomen's perceptions of their caring roles and responsibilities, which are crucial to the wellbeing and sustainability of rural people and their communities. Featuring a thematic analysis of interviews and a focus group with farmwomen from Ontario, Canada, the research examines farms and farming as unique places and spaces of care. Informed by the literature on emotional geographies, the article examines how care is situated and performed through farmwomen's negotiation of multiple, overlapping identities and how these are embodied and affective in emotional work. The findings not only confirm the paramount role of women in rural care, they demonstrate the interdependence of family, community and work as central to the challenges of rural women's health. The article argues that the link between health and productivity on the farm is crucial to understanding farmwomen's caring, and highlights the paradox that their emotional work is as much about opportunities for power and resistance as it is about obligation and subordination.     

‘The innate yearnings of our souls’: Subjectivity,Religiosity and Outward Testimony in Mary Howitt's Autobiography (1889)

Recent years have seen a resurgence of interest in women's involvement in nineteenth-century religious cultures. However, the overwhelming focus remains firmly on the role of religion in providing motivation, sustenance and justification for women's involvement in feminism and other public campaigns. Questions of faith and devotion, spirituality and Christian selfhood, and the relationship of spiritual freedom to other liberations – religious issues that are at the heart of many women's life histories – remain largely unaddressed. This article focuses on the life of Mary Howitt, the popular nineteenth-century English poet, journalist and campaigner for women's rights, whose Autobiography (1889) describes an extraordinary religious journey. Raised in a strict Quaker household, Howitt resigned from the Society of Friends in the midst of a Unitarian interlude in the 1840s, became deeply involved with Spiritualism in the 1850s and 1860s, and finally moved to Rome, both physically and spiritually, at the end of her life. The article explores Howitt's representation of the Quaker piety of her youth as stifling and oppressive in its concern with outward forms of religious observance, particularly an emphasis on a traditional style of dress and on resisting ‘worldly’ activities, including poetry and art. A reading of the autobiography alongside her earlier writing reveals how themes become ‘composed’ into a coherent, stable life story, one shaped by later nineteenth-century public discourses that allowed for a greater religious fluidity and a new reflection on childhood experiences.     

Regulating Body Boundaries and Health during the Second World War: Nationalist Discourse,Media Representations and the Experiences of Canadian Women War Workers

This article examines the intersections of gender, wartime nationalist rhetoric and the production of ‘healthy’ and ‘unhealthy’ bodies in both the Canadian workplace and the home during the Second World War. Analysing government, industry and media discourses in relation to oral history interviews with thirty‐eight women aircraft workers, we discuss women's distinctive role in shaping the health and morale of the social body during wartime, to ensure the maintenance of family, nation and the Allied war effort. While health in wartime was defined in terms of worker productivity for both men and women, anxiety about women's expanded roles heightened the emphasis on moral respectability as a marker of the ‘healthy’ female body. This was further complicated by the wartime emphasis on women's responsibilities to boost morale as part of their role in maintaining health and productivity for both men and women. Through such examples as workplace regulations and domestic advice, we examine the increased monitoring of women's individual and collective bodies and the intensified demands on female war workers as they crossed between the public and private spheres. We use our oral histories to examine women's embodied memories of ‘healthy’ and ‘unhealthy’ bodies within a regional context and their responses to government, industry and media discourses.     

Women's Organizations,Voluntarism, and Self‐Financing in Solomon Islands: a Participant Perspective

Arguing that the capacity to organize is not foreign to Solomon Islands women, this paper demonstrates their resourcefulness, resilience, and significant but neglected national potential by focusing on a key domain of women's practice and management expertise ‐ women's groups, organizations, and associations, most of which are church‐based, and government programs or projects directed to women. The paper surveys the establishment and operation of different categories of women's groupings before and since independence in 1978. It highlights the commitment to voluntarism and self‐financing that has enabled many groups and organizations to function and even flourish despite recent armed conflict and the resultant near collapse of the economy and the state, especially in the capital, Honiara. It exemplifies the priority shift which has seen many women and their organizations supplement the traditional concerns of home economics, health, education, and community service with overt attention to questions of economic development, political participation, and human rights. The paper concludes by considering the problems facing women's groupings in Solomon Islands, including those generated by women's own attitudes and behaviour as well as gendered and other external constraints.     

’When Men Are Weak‘: The Imperial Feminism of Frieda von Bülow

Frieda von Bülow was a colonialist woman author and activist who also engaged the bourgeois women's movement of pre-First World War Germany. She is of interest to scholars of German colonialism, racial thought, feminism, and women's literature. This article interprets her life experiences, including travel to German East Africa (mainland Tanzania) and her affair with Carl Peters, together with her feminist non-fiction and anti-feminist fiction, to argue that she developed an imperial feminism in which German women's emancipation was predicated on the subordination of racialised ‘others’.     

The writing is on the wall: the text(ure) of women's toilets in Australia

This article is about public toilets for women. Drawing on data provided by the textual material posted in women's toilets in Victoria, Australia, it is argued that in western nations, toilets represent more than instrumental facilities for the disposal of waste products. Because they also serve as repositories of social anxieties about bodies, gender, cultural and religious differences and health/death, public toilets are sites used to order the disorder of women's bodies and activities. Cultural intolerances have problematised differences in ablution practices and ‘correct’ toilet behaviours are frequently prescribed. As unique examples in the west of cultural and gendered practice, women's toilets offer rich material on the discipline and meaning of gendered space in a range of different environmental settings.     

The Function of Age and the History of Women's Work: The Career of an Australian Teacher, 1907–1947

In this paper, we consider what it might mean to hold age as an analytic lens in historical research on women workers, in particular women teachers. Our study serves as a springboard for further discussion about what these new narratives might look like, and what they might reveal, or, moreover, what work they might do. In constructing an account of a woman physical educationist whose work traversed the first half of the twentieth century, we show how age could be seen to be functioning in the institutional spaces of South Australian education. While we do not suggest that specific details of this account are representative of women's work in education, let alone women's work more broadly, we do argue that it draws together and brings to the surface a range of general discourses that serve as a context for how we understand the ways women inhabited and shaped their work. Our account serves as an illustration of what happens to narratives when age is on the agenda, suggesting a more sustained interrogation of how a historical sense of women's positioning in work is deepened by a serious sensitivity to the ‘age function’. This is a necessary and, we feel, timely gesture, because of the way that the category of age in women's historical studies–where the interaction among discourses such as professionalism, education, feminism, citizenship and sexuality is considered–is little more than an absent presence, at best lying in the background, obscured from view and yet always demanding its own appearance.     

Contesting ‘Global Sisterhood’: The Global Women's Health Movement,the United Nations and the Different Meanings of Reproductive Rights (1970s–80s)

The article contributes to a genealogy of the global articulation of reproductive rights principles, as established at the 1994 United Nations (UN) Conference on Population and Development held in Cairo and the UN Women's Conference held in Beijing the following year. It highlights the key role played by an emerging global women's health movement in the 1970s–80s, in shaping UN debates on family planning, women's rights in procreative choice and women's roles in socio-economic development. The article focuses on the International Campaign for Abortion, Sterilisation and Contraception (est. London 1978) and the Women's Global Network for Reproductive Rights (Amsterdam and Manila 1984; ECOSOC consultative status in 1992). Adopting an intersectional perspective, the paper highlights the local embeddedness of feminist positions, the shortcomings of Western feminism and the ways in which conflicts between women's organisations allowed for an original and evolving concept of reproductive rights to emerge. It is based on UN papers and the archives of the above organisations and family planning movements.     

Don't throw out the baby with the bathwater: Estimating fertility from subadult skeletons

Recent research interest has focused on the bioarchaeology of children. Although paleodemography is essential for accurate reconstructions of lifestyle and health in past populations, currently there is no published technique for estimating fertility and life expectancy at birth for skeletal populations in which adults are under‐enumerated. This paper provides a formula to predict Gross Reproductive Rate (GRR) from the proportion of young infants to subadults in a skeletal population. The formula was developed from 98 of Coale and Demeny's Female Model West Life Tables, which represented diverse fertility and mortality rates. The formula's accuracy was examined using independent samples from historical and archaeological cemeteries. Estimates of GRR from the subadult fertility formula were compared with estimates from Bocquet‐Appel and Masset's juvenile:adult ratio. Results indicate that the subadult fertility formula predicts GRR with consistent accuracy (R² = 0.98) and precision (± 1 offspring) in the model life tables, across diverse subadult age structures and demographic characteristics. The formula is useful for subadult populations with a proportion of perinates:subadults between 0.12 and 0.45. The adult component of the sample is not included in the analysis and thus the formula is similarly useful in cases where adults are under‐enumerated, or not. When applied to historical and archaeological populations, estimates for GRR are similar to previous estimates from the juvenile:adult ratio. Because crude birth rate and life expectancy at birth can be calculated from GRR using established fertility centred approaches to demography, the subadult fertility formula allows skeletal populations of diverse composition to be included in demographic research, essential for understanding of how mortality and fertility are affecting the morbidity profiles of subadult samples and for comparative bioarchaeological analyses. Copyright © 2010 John Wiley & Sons, Ltd.     

The burden of choosing wisely: biopolitics at the beginning of life

Recent transformations in French maternal health care demonstrate how the government of the beginning of life encompasses an individual woman's desires and aspirations for the uses of her own body. Women are increasingly solicited by the French health care system to express their feelings, their wishes, and their distress to a medical professional for whom the solicitation of such narratives has become a professional specificity. This essay focuses on transformations of governmental power in the realm of reproduction articulated within French maternal health care policy, professional midwifery journals, and women's health activist literature. Crucially, the regulation of reproduction in France no longer takes place primarily through sanction or prohibition, but rather through what sociologist Dominique Memmi claims is the solicitation of narratives about one's own desires and hopes for the fate of one's body, a ‘delegated biopolitics’ of reproductive control. This essay suggests that the contemporary government of reproduction entrusts individuals with little more and no less than the imperative to ‘choose wisely.’     

La Parité en débat au-delà de Versailles

Referring mainly to texts published after the passage of the constitutional bill on gender parity in politics, this article asks theoretical questions about how French intellectuals understand the issue of 'women and politics'. It raises questions about 'differentialism' and 'discrimination', two notions that keep recurring in critiques of parity. By continuously emphasising the differentialism of parity advocates, 'republican feminists' may end up reinforcing and popularising this notion. Furthermore, parity critics' constant references to 'discrimination' may (intentionally or not) encourage the view that women are just another 'minority'. Do these two mutally reinforcing developments point to a 'socialisation of politics'? Is such a trend unavoidable when thinking about the links between 'women' and 'politics'?     

Parité, la nouvelle ‘exception française’

This article shows how a movement for gender parity in politics, distinct from the second-wave women's liberation movement, formed in the 1990s, and how the subsequent parity reforms, which public opinion strongly favoured, gained support among political elites. It highlights the triumph of a conception of democracy based on the idea that political representation is to be shared between two equal and different sexes. Nevertheless, what appears to be a common sense victory, namely, the establishment of a universalism finally made real by the increase in the number of women in elected assemblies, is in fact ambiguous, especially when considered in relation to the feminism of the 1970s.