Colonial Networks,Australian Humanitarianism and the History Wars

The ‘History Wars’ have brought contests among Britons over the colonisation of Aboriginal land and people to the forefront of public consciousness in Australia. These contests, however, were the result of trajectories that criss‐crossed British imperial spaces, connecting Australia with other settler colonies and the British metropole. A number of historians and historical geographers have recently employed the notion of the network to highlight the interconnected geographies of the British Empire. This paper begins by examining the utility of such a re‐conceptualisation. It then fleshes out empirically the networked nature of early nineteenth century humanitarianism in colonial New South Wales. Both the relatively progressive potential of this humanitarian network, and its complicity in an ethnocentric politics of assimilationism are analysed. Settler networks, developed as a counter to humanitarian influence in the colony, are also examined more briefly. This account of contested networks demonstrates that they were never simply about communication, but always, fundamentally, about the organisation and contestation of dispossessive trajectories that linked diverse colonial and metropolitan sites. The paper concludes by noting some of the implications of such a networked analysis of dispossession and assimilation for Australia's ‘History Wars’.     

Maori Hapu as a Whole Way of Struggle: 1840s–50s Before the Land Wars

Research in Maori land history, burgeoning under the influence of the Waitangi Tribunal since the mid-1980s, promises a better understanding of the history of Maori kinship as well as New Zealand political economy. It has often been merely assumed, for instance, that contemporary hapu are a (or the) traditional form. I argue that Maori kinship and especially hapu or their equivalent need to be better understood in historical perspective. This essay examines some evidence and issues arising from the first few decades of colonisation before the land wars of the 1860s.     

The Past is Not Another Country: Exploring Indigenous Histories in Bolivia

The concept of indigeneity is founded on an historical relation: my people were here before yours and are therefore legitimate occupiers of this land. This aspect of indigeneity, and its concomitant claim to justice, is most clearly articulated in the indigenous politics of postcolonial nations and the rhetoric of indigenous leaders. The discourses of politicians who invoke five centuries of oppression are frequently heard and easily accessible but much less so are the views of indigenous people far from the arena of metropolitan politics. In its focus on European colonisation and conquest the standard understanding of indigeneity necessarily invokes Western concepts of identity and being focused primarily on descent and a particular relationship to history, that of being a conquered people. This paper looks at how the people of one Aymara‐speaking hamlet understand their history and their place in it. It explores the profound differences in historical consciousness to that of “mainstream” indigeneity and raises questions about how people relate to their past; the importance of the Conquest to indigenous people; and, consequently, the consequences a differently rooted identity may have for the contemporary politics of indigeneity.     

Landlord villages of Iran as examples of political economy and materiality

SUMMARY: This paper uses a political economy framework to explore the role of external agents of change in Iran, and the impact of foreign trade during the 19th and 20th centuries, particularly with Russia and Britain. The results of an historical archaeology exploring landlord villages in the Tehran Plain are analysed here to show how the extremely long-lived landlord village form of land tenure and economic and social control offers a useful case study through which to approach an understanding of the impact of the political economy on rural populations of the period.     

Northern Samaria: A Process-Pattern Analysis of Rural Settlement

In northern Samaria, Arab settlement has expanded by a process of colonization from parent villages during the past century. The changes in settlement patterns were analysed and the relative tendencies for randomness, regularity, and clustering were then estimated by variance/mean ratios, to test whether the settlement process can be explained by Hudson's three-stage model for rural settlement. No definite answer could be given, because the effects of soils and terrain were dominant in all parts of the area, but the finding that the settlements tend to be grouped even in the initial stage suggests that Hudson's theory is inadequate.
Au nord de la Samarie, la colonisation Arabe s'est étendue par un processus de colonisation de villages parents pendant le dernier siècle. Les changements dans les forms de colonisations ont été analysés et les tendances relatives pour caractère de regularité, caractère à l'aléatoire, et caractère d'accumulation ont allors été estimées par proportions de variation/moyenne, pour examiner si le processus de colonisation par trois phases de Hudson peut être expliqué pour le modèle de colonisation rurale. Une réponse définitive n'a pas pu être donnée parce que les effets de sol et reliefs étaient dominants dans toutes les parties des environs, mais le résultat que les colonisations ont tendance de se grouper même dans la phase initiative suggère que la théorie de Hudson est inadéquate.     

The Role of Land Management in Shaping Arid/Semi‐arid Landscapes: the Case of the Catholic Church (CICM) in Western Inner Mongolia from the 1870s (Late Qing Dynasty) to the 1940s (Republic of China)

Land management has made a strong impact on the landscapes, especially in arid environments. Based on historical data, this paper evaluates the role of Catholic churches in the shaping of the Sanshenggong area in western China in the 1870s. Sanshenggong, an arid/semi‐arid region located in western Inner Mongolia, was an important Catholic region in the west Ordos Plateau after the 1870s. After the Congregation of the Immaculate Heart of Mary (Congregatio Immaculati Cordis Mariae) (CICM) obtained land from the Maharajah of Alashan Banner, the Belgian priests converted local Chinese (Hans) to Catholicism by lending land, houses and farm implements. By 1949 most people living there had been converted. As a result of intensive land management by the Catholic mission, the arid/semiarid landscape, formerly used as grazing lands, was changed to more intensive agricultural use. This case study exemplifies the practices and the important role an authoritarian religious organisation played in shaping oasis landscapes in arid and semiarid areas.     

Nationalising indigenous peoples,legalising indigenous lands: a (post)colonial critique of the land demarcation process in Brazil by the analysis of the Guarani-Mbyá case

The Brazilian 1988 constitution recognises indigenous peoples as ‘first and natural owners of Brazilians land’ and the 231st Article ensures their right to special territories where they could live their culture and traditions without colonising presence. The authentication of these territories, however, requires Public Power promotion, which lies on colonising, juridical accounts and depends on anthropological, scientifically historical research. Our argument here is that the bureaucratisation of the land demarcation process is only possible within a context of epistemological advantage of science, i.e. modernity, which ignores indigenous territory and time conceptions. We will also argue that this bureaucratisation has been contributing to the (neo)colonisation of the territory by retarding the recognition and protection of indigenous rights.     

Dreams of the old country: A room of one's own

This article reports the findings of a study concerning the politicization of abortion in Finland in the first half of the 20th century. The focus is on discussions and debates in the legal and medical professions, 1900?1950, showing the historical transformation of abortion from a criminal act to a medical issue, legalized by the 1950 abortion law. The argument throughout is that the strongest motivation for legalization of abortion in Finland was the perceived negative effect of criminal abortions on the population growth. The article also shows that the abortion debate was linked to the formation of a maternity care system and the development of the medical promotion of birth control. Thus the context for the line of argumentation is the formation of the Finnish welfare state and the medicalization of maternity.     

山西古村镇类型及社会记忆符号系统研究

社会记忆是依附于社会群体产生的一种趋同性的社会文化符号。本研究利用结构主义符号学的分析方法,通过“要素体-因子层-属性脉”的三维层次构建社会记忆的符号系统,基于中国传统社会生产、生活方式的视角,从地脉、人脉、文脉的“三脉”属性对古村镇的类型及特征进行解读,发现：①“农”型古村镇社会记忆的宜农宜居、望族乡贤、天人合一的三脉属性符号特征明显;②“商”型古村镇具有对外通达的地脉记忆,精致讲究的文脉记忆和名商名士的人脉记忆;③“军”型古村镇的社会记忆在据险扼要、防御之上、将军传奇的三脉属性特征更加突出;④“工”型古村镇具有矿藏丰富、炉旺风顺、匠人传奇的特色社会记忆的符号特征。     

To Garden,to Market: Gendered meanings of work on an African urban periphery

This article traces the historical origins of a localized gender division of labor found in two villages on the edge of the city of Bobo-Dioulasso, Burkina Faso. Through social-historical analysis, this article demonstrates that gender divisions of labor are not simply constructed in particular places; they are constructs located near or far from other places, and thus influenced by multidimensional interactions between those places. Specifically, this article shows how the villages' location on the periphery of an important regional city has shaped their experience of European colonialism, religious change and market expansion in ways that have given particular meanings to certain kinds of work in commercial gardening. More generally, this article shows how a focus on the historical meanings of work can provide insights into local variations in gender divisions of labor.     

The Kvarnbo Hall: Reconsidering the Importance of the Late Iron Age Åland Islands

This article accounts for and contextualizes a newly discovered monumental longhouse, a potential hall from the Late Iron Age, on the Åland Islands, Finland. The 45 m long building and its location are discussed in regional and historical context, in comparison to the full data set of coeval houses on Åland, and are argued to signal a social stratification, manifesting a higher level of achievement in this Late Iron Age society. This is further examined in the context of Iron Age settlement development. A rapid and large-scale colonization to Åland, evident in the middle of the first millennium AD, is for the first time explanatorily discussed, addressing the question of why this process occurred. Sudden population growth is linked in part to large-scale climatic disturbances, with fatal consequences in those areas of heavy agricultural dependency, forcing population movement to Åland driven by the presence of maritime resources, particularly seals, and available land.     

On the Biological Affinities of People of the “Lappish Parishes”: A Craniometric Analysis of the 17th– Early 19th Century Population of Alozero,Karelia

The 17th–early 19th century cranial series, consisting of 23 specimens (15 male and 8 female) from Alozero is the earliest from northern Karelia. The cemetery was evidently left by one of the ?rst groups of Karelians who had permanently settled in this territory. Their crania are generally similar to those of later Karelians. Two distinct morphological trait combinations are present. One is characterized by robustness, a very high vault and a broad face. This combination appears to be the earliest since it links the Alozero people not only with later northwestern Karelians but also with the medieval population of the northwestern Ladoga region and ultimately with the Mesolithic and Neolithic people of the Baltic region. Another trait combination includes a medium high cranial vault, a medium broad face and a convex nasal bridge, linking it with the combination displayed by recent Finns of Finland. The latter component apparently re?ects immigration from central Finland. The predecessors of Karelians in that territory are sometimes said to be related to modern Sami. However, no evidence of Sami admixture has been detected either in the Alozero series or in other Karelian groups     

A charcoal-rich horizon at Ø69, Greenland: evidence for vegetation burning during the Norse landnám?

It is often assumed that the colonisation of Greenland by Norse settlers in c. A.D. 985 had a sudden and dramatic effect on the environment, involving substantial vegetation clearance and environmental degradation. Consequently, it has been argued that charcoal-rich horizons, visible in many sections in Greenland, represent the initial burning of the vegetation by Norse farmers to create land suitable for agriculture. In this study a charcoal-rich layer, visible in a modern drainage ditch beside the Norse farm of Ø69, was analysed using archaeobotany, sedimentary analysis and radiocarbon dating to test the date and formation processes of the horizon. It is demonstrated that the charcoal-rich layer at Ø69 was not derived from in situ vegetation burning in the 10th century and concluded that the layer was probably formed by the addition of midden material to the infields around Ø69 in the 13th and 14th centuries cal AD, perhaps as part of a soil amendment strategy. It is argued that caution must be exercised when interpreting charcoal-rich horizons as time-specific chronological markers in palaeoenvironmental sequences in Greenland.     

欧洲民族共和思想探源

“共和”在欧洲政治思想史上具有深厚的历史根源。在千百年分散聚合的历史进程中,共和思想对于欧洲诸多民族始终具有强大的凝聚力。文章以希腊罗马、意大利城邦和近代英法为例,厘清欧洲共和思想的历史脉络。文章认为,在历史沉浮与现实需求的背景下,“共和”是欧洲民族从共同利益走向共同体的历史根源和必然趋势,同时也是世界历史向着多元均衡方向和谐发展的重要依据。     

Warfare,Social Organisation and Resource Access Amongst the Wosera Abelam of Papua New Guinea

In the precolonial period warfare was endemic amongst the Wosera Abelam and social organisation was sufficiently flexible to permit the movement of people between villages and groups, and their full incorporation into their host societies. In the contemporary context of increasing population pressure, and in the absence of warfare, a significant response is a general tightening of the rules governing group membership and resource access. This response, it is argued, may represent a shift from a patrifilial system of social organisation to one based on patrilineal-like principles, resulting in a legacy of marginalised immigrant lineages of three generations or less of village residence.     

Assembling the Iron Age Levant: The Archaeology of Communities,Polities, and Imperial Peripheries

Archaeological research on the Iron Age (1200–500 BC) Levant, a narrow strip of land bounded by the Mediterranean Sea and the Arabian Desert, has been balkanized into smaller culture historical zones structured by modern national borders and disciplinary schools. One consequence of this division has been an inability to articulate broader research themes that span the wider region. This article reviews scholarly debates over the past two decades and identifies shared research interests in issues such as ethnogenesis, the development of territorial polities, economic intensification, and divergent responses to imperial interventions. The broader contributions that Iron Age Levantine archaeology offers global archaeological inquiry become apparent when the evidence from different corners of the region is assembled.     

The Poor Man’s Goldmine?

This article analyses the career paths of Swedish and Finnish sailors from the mid-19th to the mid-20th century. The article shows that, for the most of the men, the seaman’s occupation was just a passing phase before taking up a job on shore, but many of them also created a long-lasting and advancing career by going to sea. There was not necessarily, however, a clear distinction between job opportunities at sea and those on shore in those days: men worked both at sea and on shore. We therefore argue that an individual’s advancement in a maritime career was a context-specific socio-economic phenomenon. In Scandinavia, work on board ships was dependent on features that characterized the division of labour in a predominantly agricultural domestic economy on land and emerging industrialization during the turn of the century. Here we present an analysis of the career paths of almost 60,000 men recruited to serve on Swedish and Finnish merchant vessels from the 1840s to late 1940s.     

Archaeological and Historical Materials as a Means to Explore Finnish Crop History

ABSTRACT

In Northern Europe, barley (Hordeum vulgare L.) has been cultivated for almost 6000 years. Thus far, 150-year-old grains from historical collections have been used to investigate the distribution of barley diversity and how the species has spread across the region. Genetic studies of archaeobotanical material from agrarian sites could potentially clarify earlier migration patterns and cast further light on the origin of barley landraces. In this study, we aimed to evaluate different archaeological and historical materials with respect to DNA content, and to explore connections between Late Iron Age and medieval barley populations and historical samples of barley landraces in north-west Europe. The material analysed consisted of archaeological samples of charred barley grains from four sites in southern Finland, and historical material, with 33 samples obtained from two herbaria and the seed collections of the Swedish museum of cultural history.

The DNA concentrations obtained from charred archaeological barley remains were too low for successful KASP genotyping confirming previously reported difficulties in obtaining aDNA from charred remains. Historical samples from herbaria and seed collection confirmed previously shown strong genetic differentiation between two-row and six-row barley. Six-row barley accessions from northern and southern Finland tended to cluster apart, while no geographical structuring was observed among two-row barley. Genotyping of functional markers revealed that the majority of barley cultivated in Finland in the late nineteenth and early twentieth century was late-flowering under increasing day-length, supporting previous findings from northern European barley.     

The Kilosa Killings: Political Ecology of a Farmer–Herder Conflict in Tanzania

Farmer–herder conflicts in Africa are often presented as being driven by ‘environmental scarcity’. Political ecologists, however, argue that these conflicts should be analysed within a broader historical and policy context. This article presents a case study of a local conflict in the Kilosa District in Tanzania that tragically culminated in the killing of thirty‐eight farmers on 8 December 2000. To understand the conflict, the authors argue that it is necessary to study the history of villagization and land use in the District, as well as national land tenure and pastoral policies. Attempts at agricultural modernization have fostered an anti‐pastoral environment in Tanzania. The government aim is to confine livestock keeping to ‘pastoral villages’, but these villages lack sufficient pastures and water supplies, leading herders to search for such resources elsewhere. Pastoral access to wetlands is decreasing due to expansion of cultivated areas and the promotion of agriculture. The main tool that pastoralists still possess to counteract this trend is their ability to bribe officials. But corruption further undermines people's trust in authorities and in the willingness of these authorities to prevent conflicts. This leads actors to try to solve problems through other means, notably violence.