Geographies of Trade Unionism: Translating Traditions Across Space and Time

In the context of national trade union decline, this paper explores the geography of trade union organization through case study research at the Shredded Wheat Factory in Welwyn Garden City (Herfordshire, UK). This example highlights the geographical constitution of trade union traditions, focusing upon the ways in which collective practices and ideas are forged in particular places but also how trade union traditions can be translated across space, from one place to another. This translation is argued to take place in three ways: (i) through the direct migration of workers, (ii) through the "demonstration effects" of strikes, trade union defeats and the ensuing media and trade union coverage of these events, and (iii) through solidarity initiatives taken by workers themselves. Rather than understanding workers' traditions as being historical products in place, I argue they are simultaneously geographical in their constitution. Trade unionism is shown to be processual, constantly evolving in and across time and space. Through such insights the research enhances existing geographical work in the field, advocating an approach which focuses upon the agency involved in trade union organization, the processual nature of trade union organization and the importance of the spatial translation of trade union traditions.     

(Re)assembling Communities

This article seeks to bring together studies of community from both the New and Old Worlds and examine their various strengths and weaknesses. Whilst applauding many of the recent developments, particularly the emphasis on communities as the outcome of practice and agency, I suggest that there are three specific difficulties present in the current studies of community: an underlying subtext which supports modern political notions of community as a timeless form of sociality; a prominent anthropocentric vision of community as the province purely of human beings; and a failure to fully embrace the role of affect and emotion. By rethinking communities as assemblages, this article seeks to build on the firm foundations constructed in the last 15 years to present new possibilities for taking this important concept forward.     

乡村旅游社区空间共同演化研究

本文在后现代地理学理论视野下,将乡村旅游社区空间划分为景观层面空间、社会层面空间和制度层面空间,并提出此3个层面空间共同演化的理论框架。乡村旅游社区空间的共同演化具有路径依赖的特征,演化过程可以划分为路径形成前、路径形成、路径发展及路径停滞或衰落4个阶段,每一阶段机制的作用强度互不相同,并由此形成了复杂的演化过程。本文以上海市崇明县前卫村为例进行研究发现,前卫村乡村旅游社区空间演化经历了路径形成之前阶段（1970年～1998年）、路径形成和发展阶段（1999年～2010年）以及路径锁定和衰落阶段（2011年～）。     

(Re)introducing Wiley Rutledge

With the rarest of exceptions, when Supreme Court Justices leave the Court, they are soon all but forgotten. ¹ Constitutional law is unrelentingly presentist, so closely intertwined with politics and society that sitting (or recently departed) Justices necessarily speak to the issues more directly than those from another era. If that were not enough, being forgotten is virtually inevitable for those whose careers are short. One of those men was Wiley Rutledge who served from February 1943 until his death at age 55 from a cerebral hemorrhage, six and a half years later. Until John M. Ferren's recently published and marvelously researched Salt of the Earth, Conscience of the Court , ² Rutledge even lacked a true biography. ³ That has been a shame, because the two dominant themes of Ferren's book show that Rutledge is worth knowing: He was a good man and a good judge. Indeed, on what probably was the most fractious Court in American history, ⁴ Rutledge was the sole member both personally liked and intellectually respected by every other member. ⁵     

Re(ge)ndering Gender(ed) Studies

McAuslan, Ian and Walcot, Peter (eds) Women in Antiquity Archer, Leonie J., Fischler, Susan and Wyke, Maria (eds) Women in Ancient Societies: ‘An Illusion of the Night’ Hawley, Richard and Levick, Barbara (eds) Women in Antiquity: New Assessments Richlin, Amy (ed.) Pornography and Representation in Greece and Rome Sorkin Rabinowitz, Nancy and Richlin, Amy (eds) Feminist Theory and the Classics Reeder, Ellen D. Pandora: Women in Classical Greece     

(Re)defining the Euroregion Concept

The INTERREG-A, the largest of the Community Initiatives, has been supporting the cross-border cooperation (CBC) in European Union (EU) territory, over the past 19 years, thus contributing to redraw a new political map of Europe, by reducing the barrier effect and reinforcing common development strategies. During this period, several new partnerships and institutions have been established, creating networks that connect a wider range of local and regional actors into the CBC process, on both sides of the borders. Some of these entities have gradually started to call themselves Euroregions, based on non-rigid criteria, even though, in some cases, they lack legal personality and operate on an informal basis. Moreover, it was recently approved by the European Commission the possibility to establish European Groupings of Territorial Cooperation, with legal personality, in border areas, to overcome the obstacles to the CBC process. Therefore, in this article, we propose a new CBC typology which looks at the concept of Euroregion in a geographical perspective, supported on different criteria and adapted to the present-day reality of the European border territories.     

Gender and Mahalle (Neighborhood) Space in Istanbul

Studies of gender have an important place in studies of Turkey because the discourses of Islamism and secularism, and modernity and tradition, make the bodies and practices of Turkish women the site of debate. However, few studies have used a spatial analysis to examine the production of gender in daily life. This article is simultaneously a study of how gender is produced through space and of the creation of various kinds of spaces in an Istanbul mahalle (neighborhood). The mahalle is the space of intimate daily life in the Turkish urban context, and narratives of and ways of life in the mahalle articulate competing notions of what it means to be a woman in Turkey. This study of gender and mahalle space reveals the linkages between space and gender to be multiple and shifting and the boundaries between private and public spaces to be fluid. Furthermore, this reading of gender and urban space, when brought back to the Turkish context, also contributes to research which interrogates the idea of modernity at the core of national identity in Turkey, of which gender is a central and constitutive element.     

Community Conservation and the (Mis)appropriation of Taboo

Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophisticated institutions are used in a highly reductionist manner. Drawing from ethnographic work in Madagascar, this article highlights how the simplification of cultural taboos can exasperate already fraught relationships between communities and conservation organizations, and undermine the very environmental outcomes that groups seek to promote. This reductionist approach can also lead to the harmful appropriation of local meanings and resources. Overall, while working with local taboos may potentially offer an alternative to neoliberal models of conservation, scholars and practitioners should recognize the dynamic and interconnected processes connected with taboos, instead of regarding them as static and interchangeable products.     

走马楼吴简所见户与里的规模

根据吴简统计,户平均4.80人,与传世文献中经常提到的"五口之家"相符.吴简中的里,其规模多在2～50户之间,不像传世文献中所说的那样整齐划一.长沙郡自东汉以来,人口密度已略有提高,但直到三国初期,地广人稀的状况依旧,里的规模仍然无甚变化,说明此时经济发展水平尚无明显改观.     

Unsettling Settler Belonging: (Re)naming and Territory Making in the Pacific Northwest

Names can act as daily reminders of a colonial presence. To unsettle Settler origin stories, we strive to reveal the legacy of (dis)possession rooted in naming. As case studies, we consider the attribution of the name Salish Sea, the naming of the Straits of Juan de Fuca and Georgia, and the delineation of national boundaries during the San Juan Water Boundary Dispute. We use these examples to demonstrate the unsettling potential of (re)naming practices. To conclude, we suggest further areas for praxis and research that are situated in a broader context of naming practices.     

Small Community Organization During the Late Formative Period in Oaxaca,Mexico

Abstract

Late Formative (ca. 300–100 B.C.) cultural systems of highland Mesoamerica have been studied mostly at the regional level and at the tops of local settlement-system hierarchies. We know much less about the structure of small communities. Data from a minor Oaxacan site are used to identify two aspects of this community's internal and external organization: 1) a status-graded set of household units headed by an elite family, itself part of a valley-wide ruling stratum, and 2) workshop-level ceramic production for supra-community consumption.     

(Re)membering diaspora: Uneven geographies of Indian dual citizenship

Although the concept of diaspora is sometimes regarded as oppositional to the interests of existing political regimes, we argue that it can become a site where the negotiation of new terms of membership embraces the transnational and de-territorialized networks of overseas populations. Drawing on work on transnational governance, we explore the uneven geographies that accompany India's recent discussions of its dual citizenship provisions. Constructions of diaspora membership are revealed by mapping the discourses contained within the Dual Citizenship legislation of 2003, the 2003 Pravasi Bharatiya Divas (Overseas India Day) campaign, and the 2001 report of the Diaspora Committee onto the case of South Africa. The results suggest that the construction of diaspora membership focuses on professional success, ecumenical Hinduism, and multicultural incorporation. We also trace how diaspora membership betrays a continuing anxiety over the terms of Indianness. The results remind us that diasporic times and spaces mediate transnational governance.