Political hierarchies and landscapes of conflict across Africa

Almost all African states experience substantial and widespread political insecurity in a variety of forms. This analysis explains how relationships between groups and governments create incentives and disincentives for distinct forms of political violence to emerge. It argues that ethno-regional communities across Africa are situated within a power hierarchy that determines their relative importance to, and inclusion in, regimes. A dynamic power landscape emerges from relative group positions. Various positions within a hierarchy are associated with particular dominant forms of organized political violence as groups challenge political elites, but are bounded by their goals and characteristics. A failure to consider the political hierarchies and landscapes operating within African states has led to an under specification of the causal mechanisms driving different forms of violence, and an overstatement of benefits from declining civil war rates and inclusive governing coalitions.     

Set the junta free: Pre-transitional justice in Myanmar's democratisation

Myanmar is in political deadlock. In part, this is because the opposition has not confronted problems of transitional justice, notably how to deal with members of the military junta who have participated in gross human rights violations. There are therefore few incentives for the ruling generals to consider talking about change. To tackle this problem, the article develops a model of pre-transitional justice that is focused on the critical ‘torturer problem’. It is also informed by recent developments in international criminal law, and by the spread of truth commissions and lustration systems. The integrated reconciliatory model that results is suitable for political negotiation, capable of generating discontinuities with an authoritarian past, and legally and technically feasible. Applying it to Myanmar, the article holds that qualified amnesty is necessary for political reform.     

Democratization, Legitimacy and Political Change in Central Asia

This article examines the concepts of democracy and legitimacy in the context of post-Soviet Central Asia. Its first argument is that democratization projects have lived through hard times in five Central Asian countries despite the failure of the institutional expression of democracy to incorporate the values and structures of these societies. The Soviet legacy of cynicism combined with local conservative political culture obstructs the emergence of democratic values and processes crucial for successful institutional development. If democracy does not provide a basis for political legitimacy, should the conclusion be that the ruling regimes are illegitimate? The article’s second argument is that the current sources of legitimacy stem from the fact that the regimes managed to cope with the initial challenges of post-communist transition with relative success and laid the foundation of the new states. Moreover, the populations do not see viable alternatives to the present order. However, there are new problems, such as mounting social tensions, regionalization and criminalization of politics. These challenges are largely a by-product of developments in the post-independence era. The continuing legitimacy of the regimes will depend on their ability to cope with these new, highly problematic issues.     

The China factor in US alliances in East Asia and the Asia Pacific 1

Any discussion of the United States' alliances in East Asia and the Pacific should include an understanding of the role that China plays in regional security in general, and the influence of such a role on the alliance system in particular. The 'China factor' in the contemporary US alliance system can be understood by asking the following questions: (1) what are China's perceptions of and concerns regarding the US alliance system as a whole and regarding specific bilateral military alliances of the US?; (2) where does China figure in the American post-Cold War worldview, and what role does the United States itself see its alliances playing in relation to China?; (3) to what extent are the current bilateral alliances of the US directed against China, in the view of US allies; and (4) how might the reshaping of the international security environ ment following the 11 September 2001 terrorist attacks in the United States affect China's perceptions and attitudes towards future alliance developments?     

Transitional Justice and Political Economies of Survival in Post‐conflict Northern Uganda

This article explores the interplay between transitional justice and ‘everyday’ political economies of survival in post‐conflict Acholiland, northern Uganda. It advances two main arguments. First, that transitional justice — as part and parcel of conventional liberal peacebuilding packages — promotes a repertoire of normatively driven policies that have little bearing on lived realities of social accountability in post‐conflict settings. Second, that in transcending the epistemological and ontological boundaries of transitional justice and using concepts developed in the critical peacebuilding literature — the ‘everyday’ and ‘hybridity’ — a nuanced understanding of this dissonance emerges. Based on extensive fieldwork in Acholiland in the period 2012–14, using a range of qualitative research methods, the author examines the means through which people negotiate social and moral order in the context of post‐conflict life and analyses the tensions between these forms of ‘everyday’ activity and current transitional justice policy and programming in the region.     

浅析明末东北亚政治格局中的东江因素

明清易代之际,战乱频仍,各种势力进行着激烈的绞杀。做为明军主要战略方向之一的辽东战场,由于涉及到方方面面,其矛盾更显尖锐、复杂,而以皮岛为中心的东江军镇又恰处于各方矛盾聚焦之处,其虽处于辽东战场的侧翼,但其重要性毫不逊色,并曾引起各方的反复博弈。     

Reading Revolutionaries: Texts,Acts, and Afterlives of Political Action in Late Colonial South Asia

This essay maps out the discursive and political trajectories of the ‘revolutionary’ in Indian historical and literary worlds. Focusing on the Hindustan Socialist Republican Army and related interwar Indian anticolonial agitators, this essay reflects on the lineages, breadth, and productivity of the term. By tracing the figure of the revolutionary, we show that its genealogy reflects a wide range of political allegiances, ethical concerns, and aesthetic protocols. ‘Revolutionary’ not only suggests Marxist roots, but also reveals anarchistic, nationalistic, reformist, and socialist beliefs. Moreover, in our analysis, ‘revolutionary’ often escapes the grasp of the merely political: its use in popular discourse also suggests debates about violence, modernism, propaganda, cosmopolitanism, and utopianism. Consequently, we argue for the importance of historical context for understanding revolutionary thought, which is sensitive to an active rejection of rigid political categories or spectra.     

Democracy,nationalism and (lack of) sovereignty: the complex dynamics of democratisation in unrecognised states†

ABSTRACT. Unrecognised states are among the least likely candidates for democratisation: they tend to be driven by ethno‐nationalism, many are marked by the legacy of war and most are facing international isolation. Nevertheless, the claim to democracy has become a central part of their legitimising narrative. This article examines this apparent paradox and finds that neither ethno‐nationalism nor non‐recognition represents insurmountable barriers to democratisation. However, what we tend to find in these entities is a form of stagnated ‘ethnic democratisation’. These findings throw new light on the relationship between democracy and nationalism; they highlight the importance of (lack of) sovereignty; and they are used to evaluate Sammy Smooha's concept of ‘ethnic democracy’.     

Geopolitics and visuality: Sighting the Darfur conflict

In the many considerations of visual culture in geography, there are few works concerned with the visual culture of contemporary geopolitics. In seeking to rectify this lacuna, this paper outlines elements of a research project to consider the way visuality is a pivotal assemblage in the production of contemporary geopolitics. Signalling the need for a conceptual exploration of the importance of vision and visuality to all forms of knowledge (rather than just those associated with or manifested in specific visual artefacts like pictures), the paper argues that understanding the significance of visuality for geopolitics involves recasting visual culture as visual economy. This enables the constitutive relations of geopolitics and visuality to shift from the social construction of the visual field to the visual performance of the social field. This argument is illustrated through an examination of some of the documentary photography and photojournalism covering the most recent outbreak of war in Darfur, Sudan, beginning in the summer of 2003. Exploring the tension in these pictures between the established disaster iconography of ‘Africa’ and the desire to image genocidal violence and war crimes, considering in particular the way photography captures identity, the argument concludes with reflections on the way the visual performance of the social field that is Darfur structures our encounters with others.     

合作与冲突：劳资纠纷中的资本家阶级

20世纪上半叶劳资纠纷日趋激烈.在认知层面,资本家阶级高倡劳资合作主义,鲜有例外.无论是以发展中国实业为抱负,抑或以追求利润最大化为目的,劳资合作,共谋发展,对资方都有利而无害;但作为不同的阶级、阶层或利益群体,劳资两方自有天然的矛盾和冲突,在实践层面,资方往往能本合作主义之精神,做出某种程度的妥协,求得冲突的缓和或解决,但亦不乏坚持顽抗者.资方是否做出妥协,主要取决于对其利益得失的权衡.     

A reinterpretation of Nahuatl poetics: Rejecting the image of Nezahualcoyotl as a peaceful poet

The Nahuatl song-poems, in xochitl in cuicatl (flower song), have been interpreted by modern scholars as a unique expression of Nahuatl aesthetics and world view. Some songs discuss the origin and functions of song-poetry and of the poet, and they often deal with the ephemerality of human life. Because of these metaphysical characteristics, the Nahuatl songs, particularly those attributed to the Texcocan king Nezahualcoyotl (1402–1472), have been presented frequently as expressions of beauty and peace, which is in clear contrast to the Spanish image of the Mexicas as a warlike and bloodthirsty people who practiced human sacrifice.