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女性在沙漠的立足和生存 ,令国内外的许多人不可思议。在塔克拉玛干的石油队伍中却生活着一群活泼可爱的女孩子 ,她们把自己的青春完全留给了大沙漠的石油事业。姑娘们心中都有一只美丽的千纸鹤 ,那是她们时刻准备放飞的石油梦想  相似文献   

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论黑死病期间的英国教会   总被引:1,自引:0,他引:1  
在教会看来,黑死病是上帝因世人的罪孽而降下的惩罚,故而对之主要的防治也应该以忏悔为主.这些对策的确没有起到令人满意的效果,但这是当时科学水平有限的情况下教会所能采取的最好选择,并且,对这种解释迅速的传达和有关措施周密的布置本身就证明了教会面对瘟疫的积极态度,对社会的稳定也不无裨益.另外,教会还积极的进行临终抚慰、开辟墓地等稳定社会秩序的活动.尽管有一些教职人员的确有腐败的行为,但对此我们必须辨证地看待,因为他们相当多数并非原来教会的成员,而是在原有教士大量死亡之际紧急补充进来的人员.  相似文献   

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王苗 《华夏地理》2001,(4):86-97
第一个把中国的塔克拉玛干沙漠叫作"死亡之海"的不是中国人,而是那位瑞典探险家斯文他在100多年前横穿大沙漠的历程中,真正体验到死亡是如此贴近,--原本三人行,只一个人逃出了"死海".而生活在沙漠周边的维吾尔人,并不给这沙漠下简单的定义,而是"进去出不来"("塔克拉玛干"的意译)的形象称呼.  相似文献   

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杨龙友是明末清初一位重要的历史人物。由于多种因素,他的死亡原因在学界颇有争议,一说是在福建浦城降清被戮,一说在福建建阳,王毅《再说杨龙友》(1993年《湖北大学学报》第5期)即持杨龙友在福建浦城降清被戮说。笔者经多年考证和对杨龙友当年练兵、战斗的地方走访,收集到很多鲜为人知的资料。资料证明:杨龙友不是降清被戮,而是抗清不屈,于1646年8月25日在福建建阳水东的三桂里就义。  相似文献   

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Right from the start of the Spanish Civil War, thousands of prisoners were executed by shooting. Today, many of them remain anonymous, but others, thanks to their writing, have passed into history. In the final hours before their execution, these men and women had the chance to write a few farewell letters to their nearest and dearest. These letters, known by historians as “chapel letters,” passed either through official channels exercising prior censorship or else were sent clandestinely. In their farewell letters, the condemned to death informed their families of their tragic fate and dedicated their last words to them. Genuine family relics, material and spiritual testaments, instruments of denunciation and propaganda, these chapel letters are regarded as the most sincere documents of any historical period. Since prisoners expressed in them their most intimate feelings and thoughts, they constitute the most exceptional testimony of all epistolary forms practised behind bars. By using an interdisciplinary approach this essay seeks to define the material and functional characteristics of this genre and to contextualise it in the framework of ordinary writings and scribal culture.  相似文献   

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