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1.
From Pottery to Politics: An Ethnoarchaeological Study of Political Factionalism, Ethnicity, and Domestic Pottery Style in the Ecuadorian Amazon 总被引:1,自引:0,他引:1
Brenda J. Bowser 《Journal of Archaeological Method and Theory》2000,7(3):219-248
A long-standing assumption in archaeological theory is that pottery in the domestic context represents a form of passive style that does not enter into symbolic communication in the political domain. This paper presents ethnoarchaeological data to establish a link between women's active political behavior and pottery style in the domestic context in a small-scale, segmental society in the Ecuadorian Amazon. Analysis of individual variables of style shows that Achuar and Quichua women signify their political alliances in the painted decoration of their domestic pottery more strongly than they signify so-called passive processes of learning associated with early enculturation and ethnicity. Furthermore, analysis of women's judgments of pottery as Achuar or Quichua indicates that they decode cues to political alliances in the pottery of other women, including cues to political differences within and between groups. The theoretical implications of these findings are discussed in terms of the principles underlying women's stylistic behavior as part of the political processes involved in the construction and maintenance of social identity and social boundaries. 相似文献
2.
none 《Medieval archaeology》2013,57(1):243-270
AbstractThe saga of the People of Vatnsdalur (Vatnsdaelasaga) provides a case study for a new approach to the Sagas of Icelanders (Íslendingasögur). This treats the saga as a cultural product of the 13th century that can give insights into its creator's ideas and worldviews. Fieldwork at five sites in the Vatnsdalur valley in NW Iceland seeks to establish what these places were like in the 13th century. This knowledge, alongside the saga and place-name evidence, illustrates how the saga writer, presumed to come from a powerful 13th-century family, systematically used the landscape and archaeological remains in the valley to serve his political interests when describing 10th-century events. 相似文献
3.
Foad Torshizi 《Iranian studies》2012,45(4):549-569
In the past two decades, Iranian contemporary art has been eagerly embraced by international art venues. The transportation of artworks from Tehran to mostly western European and North American cultural centers entails inter-discursive translations that will render them legible for their reception in a new context. This paper argues that bound up in these translations are performative acts of language that label these artworks as markers of ethnic alterity, unexplored localities and most of the time associates them with issues of gender and femininity (and therefore limited to the vocabulary of “veil,” “plight of women” and “sexual inequality”). Looking at a seven-minute piece of video-art by Ghazaleh Hedayat entitled Eve's Apple (2006), the article examines this predicament and the possibilities for the artists to circumvent it. It argues that Hedayat's video enables an observation of the performative dominance of Western discourses of art history that mark the limits of inter-discursive interpretation in disciplines such as art history and art criticism. 相似文献
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Martin R. Bates Nigel Nayling Richard Bates Sue Dawson Dei Huws Caroline Wickham‐Jones 《International Journal of Nautical Archaeology》2013,42(1):24-43
Investigation of shallow‐marine environments for submerged prehistoric archaeology can be hampered in many localities by extensive bedrock exposure and thus limited preservation potential. Using the concept of ‘seamless archaeology’ where land‐based archaeology is integrated across the intertidal zone through to the offshore, a multi‐disciplinary approach is essential. This approach taken in the Bay of Firth, Orkney uses geophysics, historical archive and ethno‐archaeology, coastal geomorphology, palaeo‐environmental analyses and sea‐level science, and allows a clearer understanding of the landscape in which prehistoric settlers lived. While acknowledging the limitations of the preserved environment, we are successful in identifying areas of archaeological potential on the sea‐bed for both upstanding structural elements as well as sediment preservation that contains evidence for human occupation. This has wider implications beyond Orkney's World Heritage sites to provide a blueprint for similar studies elsewhere in the coastal zone. © 2012 The Authors 相似文献
6.
VOLODYMYR KULYK 《Nations & Nationalism》2011,17(3):627-648
ABSTRACT. This article revisits the notion of linguistic diversity and its function as a political cleavage. It argues that people's linguistic and cultural attitudes are influenced not only by their communicative practice but also by their identification with particular language(s) – even though they may not always communicate in that language. In Ukraine, from which my empirical data is drawn, language identity is embodied in the concept of native language that was imposed by the Soviet institutionalisation of ethnicity and came to mean ethnic belonging as much as linguistic practice. My analysis of survey data demonstrates that native language is a powerful predictor of people's attitudes and policy preferences with regard to both language use and other socially divisive issues, such as foreign policy and historical memory. This finding should also be applicable to other societies with a large‐scale discrepancy between language practice and identity. 相似文献
7.
Heterogeneity, Power, and Political Economy: Some Current Research Issues in the Archaeology of Old World Complex Societies 总被引:2,自引:0,他引:2
Gil J. Stein 《Journal of Archaeological Research》1998,6(1):1-44
Recent research on Old World chiefdoms and states has largely retreated from the general comparative explanatory paradigm
of the 1970s and has focused instead on more historically oriented analyses of culture-specific developmental trajectories.
Both theoretical and empirical work tend to emphasize a heterogeneous, conflict-based model of complex society and political
economy. This analytical framework has been quite successful in documenting variation and historically determined patterning
in the organization of urbanism, craft production, specialization, and exchange. I present an overview of this research and
argue that we now need to reintegrate culturally specific analyses within a modified comparative/generalizing perspective
on complexity. 相似文献
8.
Stephen A. Brighton 《International Journal of Historical Archaeology》2004,8(2):149-164
Symbols are manipulated to express social identity and to reaffirm or create a sense of place. Smoking pipes recovered from late nineteenth-century privies in the Dublin Section of Paterson, New Jersey, bear the symbol of the Red Hand of Ulster. Today, the Red Hand of Ulster is ubiquitous on Unionist murals throughout Northern Ireland symbolizing Northern Irish Protestant identity. Originally, the Red Hand symbolized the dawn of the Irish High King of Ulster. In late-nineteenth-century Paterson, it is argued here, the symbol was embedded in ethnic politics involving the Irish Diaspora and Irish–American identity developed through the Gaelic revival and Irish–American organizations and labor unions. 相似文献
9.
Barbara J. Mills 《Journal of Archaeological Research》2002,10(1):65-117
Current research on Chaco Canyon and its surrounding outlier communities is at an important juncture. Rather than trying to argue for the presence or absence of complexity, archaeologists working in the area are asking different questions, especially how Chacoan political, economic, ritual, and social organization were structured. These lines of inquiry do not attempt to pigeonhole Chaco into traditional neoevolutionary types, but instead seek to understand the historical trajectory that led to the construction of monumental architecture in Chaco Canyon and a large part of the northern Southwest in the 10th through 12th centuries. This review discusses the conclusions of current research at Chaco including definitions of the Chaco region, recent fieldwork, histories of Chaco archaeology, chronology, paleoenvironmental reconstruction, demography, political organization, outlier communities, economic organization, social organization, ritual, violence, and the post-Chacoan reorganization. Although many issues are hotly debated, there is a growing concensus that power was not based in a centralized political organization and that ritual organization was a key factor in the replication of Chacoan architecture across a vast regional landscape. Exactly how ritual, social, and political organization intersected is a central question for Chaco scholars. The resolution of this problem will prove to be of interest to all archaeologists working with intermediate societies across the globe. 相似文献
10.
Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual
construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local
communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were
employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus
upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared
human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception,
shared social memory, and community identity. 相似文献
11.
Susan Craddock 《Transactions (Institute of British Geographers : 1965)》2000,25(2):153-168
The emergence of new diseases and the re-emergence of 'old' diseases necessitates a relook at what shapes vulnerability to ill health. A framework is proposed that combines a realist approach to mapping vulnerability with feminist and post-structural approaches that focus more attention upon the role of social identities and cultural framings of disease. Too often investigations of disease focus either upon structural determinants of risk such as political policy and the economy, or on discursive definitions of disease that impact its experience. A combination of these approaches would result in a more effective framework for evaluating vulnerability, and subsequently for generating effective disease prevention strategies. The social, economic, political, and cultural context of HIV/AIDS in Malawi is given as an illustration of this framework. 相似文献
12.
通过对中世纪欧洲国际秩序及其原则的追述,从体系和单位双重视野出发考察现代国际体系的起源,我们发现,随文艺复兴时代意大利国际体系的崩溃,西方国际构造的重心发生了从意大利和地中海西移到北大西洋东岸的转移,全球性政治经济初露端倪;而现代强国的最初浮现与形成,则明显地具有它们作为最初的领土集中的现代民族国家这一根本特征。运用体系和单位双重视野,我们还可以获得如下认识:(1)使得现代国际体系的起源具有重大复杂性甚而曲折性的主要因素,相当集中地寓于与西欧现代强国并立的哈布斯堡"传统型半旧帝国";(2)在这起源时代若干萌发中的新要素,很大程度上规定了现代国际体系未来长期演进的基本方向和主要特征。 相似文献
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Larry V. Benson 《Journal of Archaeological Method and Theory》2011,18(1):1-60
Maize is the New World’s preeminent grain crop and it provided the economic basis for human culture in many regions within the Americas. To flourish, maize needs water, sunlight (heat), and nutrients (e.g., nitrogen). In this paper, climate and soil chemistry data are used to evaluate the potential for dryland (rain-on-field) agriculture in the semiarid southeastern Colorado Plateau and Rio Grande regions. Processes that impact maize agriculture such as nitrogen mineralization, infiltration of precipitation, bare soil evaporation, and transpiration are discussed and evaluated. Most of the study area, excepting high-elevation regions, receives sufficient solar radiation to grow maize. The salinities of subsurface soils in the central San Juan Basin are very high and their nitrogen concentrations are very low. In addition, soils of the central San Juan Basin are characterized by pH values that exceed 8.0, which limit the availability of both nitrogen and phosphorous. In general, the San Juan Basin, including Chaco Canyon, is the least promising part of the study area in terms of dryland farming. Calculations of field life, using values of organic nitrogen for the upper 50 cm of soil in the study area, indicate that most of the study area could not support a 10-bushel/acre crop of maize. The concepts, methods, and calculations used to quantify maize productivity in this study are applicable to maize cultivation in other environmental settings across the Americas. 相似文献
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16.
This paper provides new data on an under‐documented topic in Aegean archaeology, that of the impact of Latin–Greek cohabitation on craftsmanship, socio‐economic organization and household pottery traditions. The chosen approach is a petrographic study of the provenance and technology of 37 cooking pots, jugs, basins and storage jars from the city of Thebes, Boeotia. The ceramics span from the late 12th to the mid‐14th century and thereby cover the periods of Byzantine, Frankish and Catalan control over the city. The analysis indicates that most pottery products were not locally made during these periods. Pottery consumption at Thebes involved, in the 12th/13th century, regional products from northern Boeotia, while pottery supplies from Euboea that had developed under Byzantine rule continued into the 14th century, well after Boeotia and Euboea came into the hands of, respectively, Frankish and Venetian lords in the aftermath of the Fourth Crusade (1204). The petrographic analysis also allows for the characterization of Byzantine and Latin tempering practices of the pottery fabrics. These results highlight phenomena of regional economic reliance in central Greece and provide rare evidence for the cross‐cultural diffusion of technological knowledge in the late medieval Mediterranean. 相似文献
17.
Domestic Spaces as Public Places: An Ethnoarchaeological Case Study of Houses, Gender, and Politics in the Ecuadorian Amazon 总被引:1,自引:0,他引:1
In an ethnoarchaeological case study, we take a gendered perspective on the house as a locus of political life in Conambo, a village of about 200 Achuar- and Quichua-speaking peoples in the Ecuadorian Amazon. In this small-scale society, women and men engage actively in political practice in independent yet complementary ways, and the domestic context is a place where political life is conducted on a daily basis. In this article, the house is examined as a politicized context at three scales of materiality: the organization of settlement in the community, the spatial relationships in the house, and the scale of painted designs on pottery bowls used in the house. At each scale, we identify material correlates of women's and men's participation. Our goal is to bring attention to potential archaeological correlates of women's political involvement in past societies, to question assumptions about women's political lives and domestic spaces, and to expand the ways in which anthropological archaeology may contribute to understanding cross-cultural variation in women's and men's domains of power. 相似文献
18.
Bettina Beer Willem Church 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(1):2-19
Roads are one of the most salient symbols of development and modernity for rural citizens of Papua New Guinea (PNG). Multinational corporations, members of parliament, and villagers frequently point to roads as a key to development. However, while roads routinely improve the incomes of those connected, many of their effects are far less scrutable. Here, we examine the economic and social consequences of two roads, the Wau‐Bulolo Highway and Highlands Highway, for two villages in PNG's Morobe Province, and consider the processes that make their outcomes so different. Tracing the history of the two highways and considering a contrasting pair of case‐studies, we explore how roads simultaneously bolster income and drive interregional economic divergence. We demonstrate how the spatial and historical contexts the Highways run through, coupled with the relationships of patronage and dependence they rely on, produce contingent social outcomes and shape local ambivalence towards the outcomes of roads. 相似文献
19.
Larry V. Benson 《Journal of Archaeological Method and Theory》2011,18(1):61-109
Chemical and nutrient analyses of 471 soil samples from 161 sites within four archaeological regions (Pajarito Plateau/Bandelier, Zuni, Mesa Verde, and the Chaco Halo) were combined with historical climate data in order to evaluate the agricultural productivity of each region. In addition, maize productivity and field-life calculations were performed using organic-nitrogen (N) values from the upper 50 cm of soil in each region and a range (1?C3%/year) of N-mineralization rates. The end-member values of this range were assumed representative of dry and wet climate states. With respect to precipitation and heat, the Pajarito Plateau area has excellent agricultural potential; the agricultural potentials of the Zuni and Mesa Verde regions are good; and the agricultural potential of the Chaco Halo is poor. Calculations of N mineralization and field life indicate that Morfield Valley in Mesa Verde should be able to provide 10 bu/ac of maize for decades (without the addition of N) when organic N-mineralization rates exceed 2%. Productivity and field-life potential decrease in the following order: Zuni, Mesa Verde, Bandelier, Chaco Halo. The Chaco Halo is very unproductive; e.g., 10 bushels per acre can be achieved within the Halo only from soils having the highest organic N concentration (third quartile) and which undergo the highest rate (3%) of N mineralization. 相似文献