From Fierce to Adorable: Representations of Polar Bears in the Popular Imagination

From the late 1950s to the early 1980s, technology in the form of aircraft, high-powered rifles, and tranquilizers changed the relationship between humans and polar bears. Whereas the polar bear had been conceptualized as a fierce beast in early-modern expeditionary literature, in the second half of the twentieth century the bear was depicted as vulnerable due to overhunting and in need of scientific study, a process that in itself portrayed the helplessness of the animal when confronted with postwar technologies. Popular American and Canadian periodicals conveyed this shift in the bear’s image. This article examines the polar bear’s image as depicted by the media and argues that the use of certain technologies by sport hunters, wildlife biologists, and conservationists enabled a domination of the bear that altered the animal’s placement within the popular imagination.     

北京妙峰山的进香之旅：宗教组织与圣地

北京,这座现代城市坐落在华北平原的西北角,这个地区,虽人烟不绝,但许多世纪以来一直是中华帝国的远方边陲;实际上,正是作为亚洲北部非汉人王朝的南方落脚点,它的地理位置才变得显要起来。只有在明代的第三个皇帝于1403年决定把它作为北方的都城时,这座城市的取向才最终南移。之后的6个世纪北京成为连续几个政权的总部:明(1368—1644)、清(1644—1911)、民国时期的军阀政权 (1911—1949)和人民共和国(1949年至今)。这段时期不仅使该城变得更大更显著,而且其地理形貌也在自然推移和人世更迭中逐渐变化着。     

Print and the Female Voice: Representations of Women's Crime in London, 1690–1735

Between 1690 and 1735, London experienced a female crime wave. This article examines how this female criminality was represented in the burgeoning world of popular crime literature. Traditional genres of print remained wedded to conventional gender stereotypes, but the new quasi-official genres of the  Old Bailey Proceedings  and the  Ordinary's Accounts  represented female thieves in first-person narratives which allowed the complex motivations for their crimes to be examined. These provided the background for Daniel Defoe's  Moll Flanders , and led to at least one accused criminal telling her story in her own publication. In the longer term, however, such representations of female theft did not proliferate.     

From Partisan Warfare to Memory Battlefields: Two Women's Stories about the Second World War and Its Aftermath in Lithuania

This article explores how women fighters tell their stories in relation to the dominant state narratives about a partisan war. In addition to engaging their individual stories, it explores how they speak, write and act as memory entrepreneurs, creating collective memory about a past that they have experienced instead of allowing others to select actors and events for historical narratives. It argues that memory regimes and gender cultures are intertwined, and that gender cultures are essential in understanding the cultural choices made by memory entrepreneurs in memory making. The article analyses the oral testimonies and written memoirs of two women, Rakhel’ Margolis and Aldona Vilutien? (neé Sabaityt?), who were partisans in Lithuania during the Second World War (Margolis) and its aftermath (Vilutien?) and created the first museums dealing with the Second World War and its legacy in post‐Soviet Lithuania. Read as stories about what it was like to be a woman during a partisan war, the narratives include some common themes: widespread betrayal, the difficult physical conditions that they had to endure as women and the vulnerability that came with these experiences. Read as stories told by memory entrepreneurs, the narratives reveal that the two women acted as mnemonic warriors fighting for competing memory regimes built on opposing gender ideologies.     

The Poverty–Purdah Trap in Rural Bangladesh: Implications for Women's Roles in the Family

Trends in poverty, working through changing roles of women in income generation, have been advanced as one explanation of changing fertility in Bangladesh. This paper examines women's work patterns in two rural villages in northern Bangladesh and finds little evidence of increasing workforce participation, despite high contraceptive use rates. Observation of women's work patterns suggests that purdah, the practice of female seclusion, influences and conditions women's decisions regarding roles they assume, and remains a dominant influence in women's lives, showing little evidence of responsiveness to poverty.     

Meat–Eating,Masculinity, and Renunciation in India: A Gandhian Grammar of Diet

This paper focuses on the writings and the autobiography of one of the century’s most prominent vegetarians, who was almost as noted (or notorious) for his alimentary and sexual experiments as for his political ones. A consideration of diet is, I argue, in many ways central rather than marginal to a Gandhian gendered ethics and a Gandhian politics. The accounts of the eating and abjuration of meat in the Gandhian oeuvre can serve as a useful point of entry into the investigation of two linked loci of Gandhi’s dietary practices: the question of meat and modernity, and the question of meat in the context of the patriarchal vegetarian household. These accounts are fascinating for their profoundly conflictual ethical logic, and they help establish the intimate and unexpected links among meat–eating, modern formations of masculine identity, and the gendered dynamics of the patriarchal Hindu household. Using the evidence of Gandhi’s autobiography, correspondence, journalism, and public addresses, in conjunction with the writings of his contemporaries, I map therefore a trajectory of his gastropolitics, from the carnophilic mandate of the early years (during which he associated meat–eating with nationalist duty and access to a kind of culinary virility), to the diasporic discovery of vegetarianism in London, and finally to the carefully elaborated alimentary rigours and public fasts of the later years. All of this helps to underline how profoundly somatic Gandhi’s ‘experiments in truth’ were, and how pronounced was his belief that the purification of the body was inseparable from the purification of the mind necessary for swaraj (self–rule).     

Intimate Indulgences: Salvation and Local Religion in Eighteenth-Century Santiago de Guatemala

Most studies of pious foundations in colonial Spanish America examine an elite spiritual economy that was headed primarily by noble patriarchs whose substantial endowments sponsored the ecclesiastical careers of descendants and reinforced ties between elite families and the clergy. This analysis takes a different approach and examines modest perpetual mass foundations funded by a broader array of benefactors. These perpetual mass foundations illuminate an alternative spiritual economy in eighteenth-century Santiago de Guatemala marked by the active participation of sacred images and spaces, priests and monastic communities, and single and widowed laywomen. This analysis offers a new lens onto local religion in a colonial Spanish American urban center and reveals the complex web of relationships that framed death and salvation.