Coping with famine in Communist China (1949–62)

Several studies of Mao's Great Famine based on archival material have appeared over the past few years. This article is less focused on the famine than on how existing responses to starvation were gradually eliminated in the years before the launch of the Great Leap Forward in 1958, as well as how covert acts of resistance offered some hope to villagers during Mao's Great Famine from 1958 to 1962. China, after all, was a country well attuned to famine, and coping mechanisms existed at all levels of society, starting from a variety of survival strategies adopted by the villagers themselves and reaching all the way to international interventions by organisations like the Famine Relief Commission. Few of these were left intact in the wake of the Communist conquest in 1949, as is seen in the first part of this article. On the other hand, villagers were quick to learn how to lie, charm, hide, steal, cheat, pilfer, forage, smuggle, trick, manipulate or otherwise outwit the state. During the Great Leap Forward, these covert means of resistance were often the population's only hope for survival in many parts of the country reeling under the impact of famine, as seen in part two.     

Church,State, and the Holy Land: British Protestant Approaches to Imperial Policy in Palestine, 1917–1948

British Protestants had long held to the notion of a legitimate Protestant interest in the Christian ‘Holy Land’, a concept that helped bolster Britain's political claim to Palestine in the aftermath of the First World War. Evangelical Protestant visions of the return of the Jews to their biblical homeland encouraged imperial support for Zionism and helped define the unique conditions of British mandate rule. But once the British actually assumed power over Palestine, British Protestants began to find themselves seriously at odds over their moral and political obligations in the new possession their interests had helped to shape. This article explores three broad Protestant attitudes towards the question of Britain's policy towards Palestine during the mandate period, demonstrating the ways in which Lambeth Palace, Protestant metropolitan mission institutions, and Protestant church workers in Palestine itself developed radically different conceptions of their religious and political responsibilities in what they regarded as their ‘Holy Land’.     

Development of geography in higher education in China: departments,curricula, and faculty, 1904–1949

By extracting information from various original materials and using geography departments, curricula, and faculty as indicators, this paper contributes to the discussion of the development of geography in higher education in China from 1904 to 1949. Four mutual connections are outlined. First, the development of geography in higher education is inextricably linked to social and political changes. Second, geography in higher education during the period concerned progressed in fits and starts, which affected its distribution. Third, geography departments were split into two categories according to the type of higher educational institution, which created differences in the tasks, curricula, and faculty of these departments. Fourth, faculty were trained in both domestic and foreign universities, and Western universities made an obvious contribution to the growth of qualified academic faculty. Simultaneously, universities where qualified academic faculty were trained were centralized both in domestic and foreign aspects. The special role of geographers returning from overseas study, the particularity of geography in higher education in China, and the connection between Chinese and foreign geography are also discussed in terms of geography departments, curricula, and faculty.     

A Communist Party in New Caledonia (1941–1948)

During and immediately after the Second World War, in common with all French colonies, New Caledonia experienced intense political upheaval. It is little known that both the political awakening of the native people and the successful questioning of colonial authority by immigrant Asian workers had their origins in a political movement with communist sympathies. Led by strong and colour personalities - Jeanne Tunica y Casas, Florindo Paladini, Vincent Bouquet, Henri Naisseline, Henri Lemonnier - the Caledonian Communist Party, which had regular contacts with its Australian and French counterparts, knew how to present the first Kanak political claims and to set up an embryonic political organisation by and for Kanaks. The present article recounts this forgotten page of New Caledonian history: forgotton because the Christian missions, allied with the colonial administration, were quick to nip in the bud what appeared to be too radical a questioning of the established order.     

Policy versus Practice. Behind the Scenes in Dutch Development Aid, 1949–1989

The history of development aid has often been analyzed on the level of international politics and ground breaking ideas on big overriding issues. But the policies developed in the various Western capitals do not in themselves provide a full picture of foreign aid. It is important to examine the field more closely: what did actually happen ‘on the ground’ as a result of intentions and agreements on aid? Did the practice of aid projects influence aid effectiveness? The present article looks at the history of aid provided by the Netherlands, a country that for a long time liked to portray itself as occupying a guiding role in the vanguard of international development. It is based on archival study of project files, set in countries that were at the core of the Dutch aid effort. They are taken from the time span of four decades in which the aid effort was developed and flourished, before the end of the Cold War changed the scenery in 1989. The article aims to shed new light on how policy aims were translated and provides an indication as to why the desired results failed to come about.