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In this article the authors propose a historical analysis of the role of romantic rural imagery in the Spanish (state and peripheral) re-nationalization processes during the Franco dictatorship through the scope of the political and identity meanings assigned to it. Their goal is to better comprehend twentieth-century Spain by examining the use (and abuse) of the rural imaginary by Spanish, Basque and Galician nationalisms, particularly during the time of the totalitarian regime of General Franco, giving special attention to the cultural loans between the ideological (and national) blocs traditionally interpreted as monolithic and irreconcilable: Francoism (1936–1975) and its political opposition.  相似文献   

3.
The article focuses on Cardinal Pietro Maffi's attitude towards Fascism. As one of the mightiest princes of the Church and a well-known patriot, the Archbishop of Pisa enthusiastically supported the war effort in 1915–18. Concerned by the spread of strikes and social disorders after the victory, he saw Fascism as a bulwark against socialism and tried to make an alliance through celebrations of the ‘heroic’ memory of the Great War together with the Black Shirts. Maffi's strategy seemed to work: with a few exceptions the alliance remained effective and became official with signing of the Lateran Pacts of 1929. Consequently, Cardinal Maffi made a significant contribution to the success of the secular religion of the Fatherland preached by Fascism which shortly after his death in March 1931 would become a major source of tension between the regime and the Church.  相似文献   

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ABSTRACT

Taking into consideration the transnational dimension of Fascism that had its epicentre in Italy ? as Mussolini’s purpose of “marching throughout the streets of Europe and the World” plainly illustrates ? this article explores the connections between the Italian Fascist regime and the Portuguese Estado Novo during the interwar period. From the moment Fascism became attractive for Portuguese intellectuals, state officers, and politicians, until it became a colonial threat to the Portuguese empire, the cultural diplomacy apparatuses of the two countries will be analysed from a balanced, bi-lateral perspective, encompassing actors, transferences, and resistances.  相似文献   

5.
This paper examines how hockey is used to construct and demarcate the Canadian national community from external others, namely, the USA, Europe and Russia/USSR. The paper suggests popular nationalist narratives around the sport of hockey construct difference from external others in ways that place them in tension with state and corporate interests. Drawing on the concept of everyday nationalism, this article explores how the interplay between international competition, national identity and commercial sport has made hockey an ambiguous and contested national symbol in Canada.  相似文献   

6.
The massacre of Palazzo d’Accursio is considered one of the first events in the rise of the Fascist squads. This article analyzes the ways in which the event was described in Bologna during the twenty years that followed it. It is believed that in the first few years, commemorations that emphasized the role of the Fascist squads were not very common. Instead, they concentrated on the life of Giulio Giordani, a murdered lawyer and opposition councilor, who became a martyr. Members of the city’s ruling class, especially lawyers, developed their own rituals of commemoration, but the establishment of the regime led to the acquisition of the commemorations of Giordani by Fascism, reflecting the shift of the local elites towards Fascism. In the 1930s, the massacre began to be described with detailed reference to the violence carried out by the Fascists. This process coincided with a much more incisive occupation of the area of commemoration.  相似文献   

7.
The Novecento show offered viewers a sweeping summary of both the art and the historical events of twentieth-century Italy. The Italie exhibition, more tightly focused on thirty years of Italian art, presented a set of overlapping and competing themes that were important to modernism in Italy.  相似文献   

8.
Abstract

This is a study of the prefects, the arm of central government in the provinces, under the Fascist regime. Using the author's own survey of those appointed prefects after the decision to establish the ‘totalitarian’ state, it considers the phenomenon of the ‘Fascist prefects’ in relation to the progress of career officials, methods of recruitment and the prevailing bureaucratic culture, in order to assess the extent of the ‘Fascistization’ of the Interior Ministry. It then looks at how both career and ‘Fascist prefects’ actually operated on the ground and their relations with the Fascist Party in the provinces. The article concludes, on the evidence of continuing party‐state conflict throughout the 1930s, that there was a ‘totalitarian’ regime in the making.  相似文献   

9.
In postwar Germany, the Allies and the German authorities moved quickly and systematically to destroy or physically remove all traces of Nazi art. No such process occurred in postwar Italy. This meant that hundreds of ideologically inspired statues, mosaics, murals and other artefacts survived into the republican period. This article uses Luigi Montanarini’s mural, the Apotheosis of Fascism, as a case study to examine the management, meaning and memory of fascist monumental art (and, more broadly, fascist monumental architecture) in postwar and contemporary Italy. To date, memory studies of fascism have largely overlooked the artistic and architectural legacies of the dictatorship. This article helps to address this historiographical lacuna and speaks to current debates and controversies in Italy surrounding the meaning and significance of historic fascism.  相似文献   

10.
ABSTRACT. This paper tries to make the case for a model of political identity based on an optical metaphor, which is especially applicable to nations. Human vision can be separated into sentient object, lenses and inbuilt mental ideas. This corresponds well to identity processes in which ‘light’ from a bounded territorial referent is refracted through various lenses (ideological, material, psychological) to focus in certain ways on particular symbolic resources like genealogy, history, culture or political institutions. Distinguishing between referent, lenses and resources helps us more precisely situate many hitherto disparate problems of national identity. These include the ‘ethnic‐civic’ dilemma, the mystery of national identity before nationalism, and the relationship between local and national, and individual and collective, identities. The model also clarifies the place of universalist ideology, which currently fits poorly within the leading culturalist and materialist theories of nationalism.  相似文献   

11.
This article examines Fascist violence in war from the perspective of the strategies employed by the Italian army. Focusing on the military’s use of violence from the re-conquest of Libya to the civil war in Italy, the article argues that Fascism systematically employed forms of violence that were both typical and original.  相似文献   

12.
The linking of living rooms across state borders by al‐Jazeera and other pan‐Arab satellite television channels has prompted claims that a ‘new Arabism’ that undermines state nationalism is emerging. Until now, analysts have mostly focused on the ‘hot’ Arabism in the news coverage of politicised events such as the Israel–Palestine conflict. This article offers a new dimension by suggesting that as important to satellite television's construction and reproduction of Arab identity is the everyday discourse found in less overtly political programmes such as sport. To demonstrate this, it offers an analysis of al‐Jazeera's coverage of the 2008 Beijing Olympics showing how the broadcasts address viewers as a common Arab audience who are simultaneously encouraged to be nationalistic towards their separate nation‐states within a given ‘Arab arena’ of states with whom they should primarily compete. This suggests that new Arabism should in fact be considered a ‘supranationalism’, not a revived Arab nationalism as it simultaneously promotes Arab and state identities in tandem. Finally, it aims to expand our understanding of ‘everyday nationalism’ by adapting Michael Billig's theory and methodology of ‘banal nationalism’ in British newspapers to facilitate the study of sport on supranational Arab identity on satellite television.  相似文献   

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‘But he has nothing on!’ Throughout his career, the Italian sociologist Alessandro Pizzorno's sophisticated and penetrating sociological analysis has laid bare the shortcomings of the theoretical ‘new clothes’ woven by methodological individualism out of concepts of ‘individual’, ‘interest’, ‘decision’. As well as articulating Pizzorno's critique, this article aims to draw attention to the substantial and skilfully designed suit of theoretical clothes in which he has dressed the naked emperor. Pizzorno calls on sociologists to pay particular attention to processes of mutual recognition and attribution of identity: these processes, Pizzorno argues, give standards of value to the individuals involved, who are seen as ‘jealous of their reputation’ rather than as utility maximisers.  相似文献   

14.
This study draws attention to the intensity of the conflict between Carlo Rosselli and Giustizia e Libertà (the Italian liberal‐socialist anti‐Fascist organization) and the highest ranks of Italian Fascism, including Mussolini and OVRA ‐ the Fascist secret police ‐between 1933 and 1936. The activities of Rosselli and Giustizia e Libertà can be considered in the light of their secret attempts to organize the assassination of Mussolini and their efforts to disseminate broader anti‐Fascist sentiment in Italy. The militants of Giustizia e Libertà in Turin were key figures in the second of these operations. But the success of agents of OVRA in infiltrating Giustizia e Libertà resulted in three waves of arrests in Turin (in 1934, 1935 and 1936). However, Rosselli and GL showed a great capacity for recovery. By focusing on the struggle between Giustizia e Libertà and Fascism which had all the features of a civil war, and on the events in Turin in the period 1933–6, this research shows that the conflict between Fascism and anti‐Fascism was a central feature of the history of Italian Fascism even at the height of the regime's power. The article also offers a specific but incomplete study of the activities of OVRA. Since many of the members of Giustizia e Libertà in Turin were Jews, it also shows how OVRA's efforts to dismantle Giustizia e Libertà in Turin were closely linked to Mussolini's first anti‐Semitic campaign in 1934.  相似文献   

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Classic theories of nationalism, whether modernist or ethnosymbolist, emphasise the role of elites and spread of a common imagined community from centre to periphery. Recent work across a range of disciplines challenges this account by stressing the role of horizontal, peer-to-peer, dynamics alongside top-down flows. Complexity theory, which has recently been applied to the social sciences, expands our understanding of horizontal national dynamics. It draws together contemporary critiques, suggesting that researchers focus on the network properties of nations and nationalism. It stresses that order may emerge from chaos; hence, ‘national’ behaviour may appear without an imagined community. Treating nations like complex systems whose form emerges from below should focus research on four central aspects of complexity: emergence, feedback loops, tipping points and distributed knowledge, or ‘the wisdom of crowds’. This illuminates how national identity can be reproduced by popular activities rather than the state; why nationalist ideas may gestate in small circles for long periods, then suddenly spread; why secession is often contagious; and why wide local variation in the content of national identity strengthens rather than weakens the nation's power to mobilise.  相似文献   

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Secondino Tranquilli (alias Ignazio Silone) was one of the founders of the Italian Communist Party (PCI) in January 1921. Esteemed by Moscow and the Comintern, Silone was given increasingly important functions in the clandestine PCI organization in the 1920s and was appointed to its Political Office. His political career, which ended with his expulsion from the party in summer 1931, was frequently recounted by Silone himself who, as a famous writer, felt obliged to come to terms with his political past. Recent studies by Mauro Canali and Dario Biocca of Silone's membership of the PCI have shown a rather different truth. The documents they have published show that ever since he was in the young socialist movement Silone was collaborating first with the Italian police and then with the Fascist police. Throughout, he was corresponding with a high-ranking official in the Italian police, Guido Bellone. Their relationship entered into a crisis that ended Silone's collaboration when in April 1928, following the explosion of a bomb in Milan that caused some twenty deaths, his brother Romolo Tranquilli was arrested and sentenced to twelve years' imprisonment. This clearly weighed on Silone's conscience and was probably the original cause of his eventual abondonment of politics and his own 'double' role, to become awriter instead. Thispainful journey involved frequent treatment in specialist clinics where Silone received intensive psychoanalytical treatment.  相似文献   

18.
This article stresses the longue durée features of the Italian political system. It examines the role of two historical factors: (1) the existence of some peculiar (and quite 'sophisticated') state financial institutions; (2) the influence of certain long-enduring social traits (regional differences, family values, the Catholic Church, political religion) on the relationship between state and citizens. It discusses the specificities of the Italian political system (with its historical Fascist heritage and the biggest Communist Party in Europe) and the reaction of the political elite (especially on the left) to international developments in the 1940s and the 1970s, since these years (of the economic 'miracle' and the origins of Italy's political 'landslide') offer the best comparison of Italy with other European countries. These two periods also enable us to examine the Communist Party's (PCI) crucial contribution in the two worst times of national crisis: the post-war years and the years of terrorism. The first part of the article examines the heritage of Fascism and how Italy's new political elite exploited it to strengthen the country's political and economic position after the war. The second explores how behind the Cold War the mass parties helped the country to expand in the international market by controlling social conflict. The third draws some conclusions about the 'success' of the 1940s and the heavy legacies that contemporary Italy has inherited from the 1970s.  相似文献   

19.
This contribution to the special issue focuses on newsreels and documentaries that were produced concerning the Second Italo–Ethiopian War (1935–1936), commonly known as the Abyssinian War. It aims to contextualise LUCE's filmic production on the war, so as to create a framework in which the institute can be understood not only as being part of a wider politics of propaganda in Fascist Italy, but as an example of a modern socio-technical organisation that enabled the discursive construction of East African nature as ‘Other’ and therefore helped to justify colonial war as a process of sanitised creative destruction aimed at replacing a previous, negative ‘first nature’ with a positive, Fascist and Italian ‘second nature’. The article draws on archival documents from Mussolini's government cabinet, and on LUCE documentaries and newsreels; these sources are used to create a background against which LUCE's concern with the Second Italo–Ethiopian War can be understood.  相似文献   

20.
Abstract In 1938 the regime's popular periodical La Difesa della Razza published the portrait of Saartjie Baartman (a Khoisan woman known to the western world as ‘The Hottentot Venus’) to discourage miscegenation in the empire of Italian East Africa. But by 1938, Italian public and scientific interest in the Hottentot Venus had long faded away. In addition, readily available photographs of Italo-Eritreans could have been used to show the ‘outcome’ of miscegenation. Why then did the regime's organ publish a portrait of ‘The Hottentot Venus’? This article addresses this question, and explores how Baartman's story could serve the regime's aim of forging a new ‘racial consciousness’ among Italians. By focusing on the transformation of scientific discourses from the 1850s to the late 1930s, and on their silences, the article illuminates the process through which some of the regime's anthropologists constructed a new, ‘made in Italy’ story for the Hottentot Venus. Deliberately leaving out all the main issues long debated during the previous century, they turned this figure into an empty icon to support Fascist colonial obsession with the purity and prestige of the Italian race.  相似文献   

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