Being a nation through the crown. Banal monarchism and nation-building in Spain, 1833–68

ABSTRACT

Studies on nationalism have rarely given importance to the role played by the monarchy. In the Spanish case, studies have principally underlined its negative impact at the beginning of the twentieth century. This article aims to approach the origins of this political and cultural junction between the crown and the phenomenon of nationalism in Spain. A process that took place during the reign of Queen Isabel II (1833–68) and that followed very similar times and formulas to its neighbouring countries. It is first discuss the challenge that the monarchy faced in resignifying and relocating itself politically and symbolically in the nineteenth century. On this path, the crown found in the nation a perfect partner. However, liberalism also used the historical legitimacy of the monarchy to construct a nationalist discourse where monarchical identity was a structuring and undeniable piece of the national essence. Then, the author studies two typologies of strategies undertaken by them to convey their idea of nation, to mobilize people and to engender national loyalty: royal travel and images of the monarchy – both literal and figurative – used by the state. A comparative perspective with different European cases is always follow, particularly with Queen Victoria.     

Natural encounters: climate,weather and the Italian Renaissance

This paper examines a key issue in the history of the climate in the pre-instrumental period, that is, how to use narrative sources which make frequent references to weather events, but which need contextualised interpretation. The paper follows an argument that climatological techniques for deriving temperature indices from chronicles, though they have become increasingly elaborate and refined, nevertheless leave out much that is of interest to the social historian. This paper explores the area of the what-is-left-behind when chronicle narratives are reduced to numerical indices. Investigating a broad range of Latin and Italian chronicles from fourteenth and fifteenth-century Italy, the paper draws three main conclusions: that sensitivity to weather events not only varied greatly among writers (as one might expect) but so too did their use of severe weather to serve the purposes of narrative (through sequencing, metaphor and analogy); that sensitivity to meteorological anomaly changed during the period, especially in the fifteenth century with the spread of prognosticating verses; and that the broadening of chroniclers' interests in weather, both ordinary and extraordinary, and in its effects on everyday, material life may allow a connection to and re-evaluation of the Burckhartian idea of the Renaissance ‘discovery of the world’.     

Unity from disunity: law,rhetoric and power in the Visigothic kingdom

This paper explores the relationship between the ‘Church’ and the ‘State’ in the Visigothic kingdom of sixth- and seventh-century Spain. The authors examine the copious legal material from this period – both church council records and royal legislation – to see what it reveals about the significant degree of interpenetration of the two spheres. For example, the royal laws gave bishops an important role in the supervision of judges, while a church council could not be called without the permission of the king, who often attended along with his officials and set the agenda for the meetings. There has been significant debate on this issue over the past two centuries, and the authors' analysis will be situated accordingly. The extent to which the Visigothic evidence emerges out of late Roman practices and precedents or is independent of it will also be addressed.     

Alberta Wilson Server

By highlighting central anthropological theories of food and identity—(1) food events, (2) group eating, (3) the act of eating itself, and (4) the idea of consumption—and linking them to medieval portrayals of Iberian diet, this article aims to elucidate societal coding based on a culinary system and reveal unconsidered or unnoted aspects of medieval Castilian culture. Medieval texts are analyzed, including Cantigas de Santa María, Siete Partidas, El libro de Alexandre, and El cantar del Mio Cid.     

Kowtowing before the Kaiser? Sino-German Relations in the Aftermath of the Boxer Uprising

While most discussions of Germany's response to the Boxer Rebellion have focused on the Kaiser's infamous ‘Hun Speech’, few have scrutinised the attitude of the Kaiser and the institutions of the German state towards the Chinese after the war. This article demonstrates that Sino-German relations after the Boxer War were mishandled by Berlin, particularly the Kaiser. Despite having insisted on a public apology from the Chinese emperor for the Boxers' anti-European violence, the subsequent Chinese royal mission to Berlin saw the Germans lectured by the visiting Chinese on appropriate standards of civilised conduct before being offered a non-apology. Despite these very public snubs, the Chinese delegation were feted all over Germany and awarded imperial honours before returning home, having comprehensively won the peace. By looking more closely at the dynamics of this so-called ‘Atonement Mission’, this paper highlights how the Chinese Empire transformed a publicly staged act of abasement into an assertion of Chinese dignity and defiance that embarrassed the Kaiser in the eyes of Europe.     

La Méditerranée solide: un espace double en construction

There exists a space of the ‘solid Mediterranean’. This concept was first proposed by the Annales’s co-founder Lucien Febvre in 1944–45, during a course on Europe in the longue durée. The flexible borders of this double space, both conceptual and contextual, remain in construction within the on-going and global reality of the solid Mediterranean’s space. The comparative history of European societies promoted during the interwar period by Marc Bloch, the other Annales founder, contributes to the construction of said space. Examining this space allows us to concretely articulate scales of analysis from the local to the global. The article is based on a comparative analysis of two Italian and Spanish cases that appear to be particular and paradigmatic (‘exceptional normal’, Edoardo Grendi) of – respectively – Italy’s so-called ‘southern question’ (questione meridionale) and the Spanish ‘agrarian question’ (cuestión agraria). Thus the article helps to conceptualize the space of the Méditerranée solide, marked by the complex and long-term Southern European question. The article compares Il Ministro della mala vita (The Minister of the Corruption, 1910) by historian Gaetano Salvemini and Del caciquismo trágico (On Tragical Caciquism, 1913) by republican journalist Pedro Torres. Through these ‘exceptionally normal’ case studies, taken together and explained reciprocally, it is possible to better understand the space of the solid Mediterranean. The social realities of the Spanish cuestión agraria and the Italian questione meridionale, as well as the conditions of local historiographical production on such realities are, indeed, a consubstantial part of the European transnational, global space of the ‘solid Mediterranean’.     

Urban geo-archaeology in medieval alzira (Prov. Valencia,Spain)

Alzira is situated in a cut-off meander loop of the Rio Júcar. Geo-archaeological study shows that the Islamic city wall was built during the second quarter of the 11th century AD, at a time when the river had a low-amplitude and low-energy flood regime. After mid-century, overbank silts began to invade the city as peak flood discharge increased, with a spate of destructive floods reflected by high-energy deposits during the late 11th century. Urban expansion within the city wall is dated to the later 11th or early 12th century, interrupted by local abandonment and moderate-energy flood silts. Major construction during the mid-12th century was followed by protracted abandonment (after a siege in AD 1171?) and further, moderate-energy flood silts that redistributed occupation and collapse debris. Reoccupation, during the late 14th century, was terminated by catastrophic floods in 1517 and 1571, after which much of the western end of Alzira was not rebuilt. Following further flood catastrophes during the 17th century, parts of the central walled city remained abandoned until the 19th century. with new occupation atop flood sands of yet another disaster in 1864. The change in flood regime after 1150 was a result of deforestation of the watershed, but progradation of a downstream tributary fan after 1517 created an unstable, aggrading floodplain increasingly prone to severe flooding. Climatic anomalies were responsible for periods of recurrent severe floods, archaeologically verified during the 11th and 12th centuries, and historically documented, beginning in 1318. The geo-archaeological methodology illuminates the constructional and settlement history of Alzira, allows distinction of fluvial and cultural components, and provides the necessary microstratigraphic detail and dating control to document the true complexity of alluvial processes during the last 1000 years.     

The Uses and Abuses of Amity in Mid-Tudor Diplomacy, 1542–1560

Abstract

Amity, an affective as well as pragmatic political relationship, was the primary mechanism of mid-Tudor foreign policy. It was often the first step toward a formal alliance, but it did not constitute a binding agreement in itself. In fact, political friendship’s inherent legal ambiguity allowed the Tudors to work around the strictures of existing international treaties when diplomatic circumstances changed and it became necessary to reevaluate relationships abroad. Amity’s flexibility could also limit its effectiveness as a collaborative partnership. This was especially the case if two parties challenged a consensus in the international community. In negotiating amity diplomats appealed to moral, affective, and contractual obligations simultaneously. They did not acknowledge any categorical difference between emotive personal friendship and utilitarian public amity. Rather, they asserted that loving friends at once promoted each other’s strategic advantage and growth in virtue. Friendship was ultimately grounded in mutual trust, which was established by personal encounters and reinforced through law and ritual. This essay considers the application of amity in Anglo-Imperial, Anglo-Schmalkalden, and Anglo-Scottish contexts in 1542–1560 as a basis for comparative analysis.     

Gifts of food in late medieval England

Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant.     

Gifts of food in late medieval England

Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant.