True blue: the connection between colour and loyalty in the later Middle Ages

ABSTRACT

This article examines the relationship between the colour blue and the virtue of loyalty during the later Middle Ages. While it may not have been a colour with powerful symbolic resonances earlier in the medieval epoch, blue came to be regarded as increasingly prestigious as the period progressed. References to its association with loyalty and its concomitant virtues appear on the Continent and found their way to England. After briefly outlining the significance of blue in the medieval period, the paper examines this connection between colour and virtue in literature, heraldic treatises and works of art, arguing that it became generally accepted, although not all agreed on the association.     

Wild Birds of the Italian Middle Ages: Diet,Environment and Society

ABSTRACT

Wild birds are intrinsically associated with our perception of the Middle Ages. They often feature in heraldic designs, paintings, and books of hours; few human activities typify the medieval period better than falconry. Prominent in medieval iconography, wild birds feature less frequently in written sources (as they were rarely the subject of trade transactions or legal documents) but they can be abundant in archaeological sites. In this paper we highlight the nature of wild bird exploitation in Italian medieval societies, ranging from their role as food items to their status and symbolic importance. A survey of 13 Italian medieval sites corresponding to 19 ‘period sites’, dated from the fifth to the fifteenth centuries, reveals the occurrence of more than 100 species (certainly an under-estimate of the actual number). Anseriformes and Columbiformes played a prominent role in the mid- and late medieval Italian diet, though Passeriformes and wild Galliformes were also important. In the late Middle Ages, there is an increase in species diversity and in the role of hunting as an important marker of social status.     

Receiving Royals in Later Medieval York: Civic Ceremony and the Municipal Elite, 1478–1503

Abstract

This article examines the later medieval royal entry ceremony in York from the perspective of the social groups that designed and produced the spectacle. Deliberations of York's civic council comprise the main body of evidence for this study. It is argued that a mercantile oligarchy controlled the production of ceremony at every level. York's merchants dominated the design of civic receptions by excluding other secular and ecclesiastical groups native to the city from the decision-making process, and by resisting external interference by groups such as the nobility. The civic council made use of the topography of the city to reinforce the mercantile dimensions of the ceremony and to create a ceremonial space where they could communicate with the royal visitor. The merchant élite also adapted the form and content of the city's nuanced Corpus Christi celebrations to the royal entry. By these means they displayed and consolidated their position at the pinnacle of urban society at a time when their dominance over the city's economic, social and political structures was weakening.     

Circulation,modernity, and urban space in 1960s Beirut

In this essay, I explore the role of circulation in Beirut’s urban space and society in the early 1960s. Drawing primarily from the Lebanese francophone newspaper L’Orient, I show how the rise of automobility in postcolonial Beirut brought with it the imposition of certain kinds of moral and civic geographies that prescribed how citizens should use and move through the city. I argue that the newspaper’s narratives about matters of infrastructure and traffic law abidance reveal concerns with not just how people moved through the city, but with the everyday configuration of a rational, modern, biopolitical order.     

Bone mineral densities in the prehistoric,Viking‐Age and medieval populations of Norway

Osteoporosis is a prevalent condition in Norway, as evidenced by the fact that this country has the highest reported incidences of hip and distal forearm fractures. Because recent studies suggest a higher bone density in rural populations compared with urban ones, increased physical activity is believed to be an important factor in reducing fracture incidence. In the present investigation, 185 femoral necks from the Schreiner Collection in Oslo were measured by means of a bone‐mass scanner. The bones, anthropological specimens ranging from the Stone Age to the Middle Ages, were separated into three groups: prehistoric (n = 36), Viking Age (n = 38) and medieval (n = 111). The medieval group was further separated into urban, rural and monastic populations. The examination showed that: (a) there was no significant difference at a 5% level in average bone mineral density (BMD) between the male and female material; (b) there was no significant difference in average BMD among the prehistoric, Viking Age, and medieval periods (P = 0.151); (c) there was no significant difference in average BMD between the rural and urban medieval material; (d) there was a significant difference in average BMD only between the monastic and the rural medieval material; (e) only the medieval material showed a significantly higher average BMD than that of today (P = 0.001). These findings may indicate that factors in addition to physical activity are important for normal BMD maintenance. Copyright © 2006 John Wiley & Sons, Ltd.     

Coercion,vengeance, feud and accommodation: homicide in medieval Iceland

Quantitative methods were employed to situate medieval Icelandic homicide in comparative context. Estimates of homicide rates were derived from samtíðarsögur, and found comparable with European rural medieval homicide estimates: late twelfth‐century Iceland was probably not as violent as a qualitative reading of the sagas might suggest. There were significant differences in patterns of vengeance between íslendingasögur and samtíðarsögur. In íslendingasögur, farmers committing homicide faced flight, outlawry or death; chieftains who initiated homicide might escape justice, although most became embroiled in feud. In samtíðarsögur, lethal vengeance following ordinary homicide was less common, and not a source of feud. These results generate a critique of previous notions of reciprocity in Icelandic vengeance, and support more recent interpretations of early medieval Icelandic society as a highly unequal, divided society. Both sources suggest that, although vengeance may have been legitimated in the language of ‘repayment’, vengeance is best understood within a cross‐cultural context as competitive behaviour designed to achieve superiority rather than parity.     

Infrastructuring Public Sector Innovation: Challenging Municipal Work Practices in Copenhagen

Abstract

In a complex and changing field, influenced by globalization, technological development, and increased differentiation and complexity in all parts of society, urban planners are increasingly required to rethink and innovate the way they manage and develop cities. As the contemporary focus on public sector innovation and “liveability” in cities gains momentum, the pressure on planners to re-invent their practices is becoming an interesting focal point for urban studies and raises the question of how research can engage with, and participate in, the development of new urban planning practices. This article reports from the action research project “Create your City”, which intervened in the innovation strategy of the Technical and Environmental Administration of Copenhagen during the period 2011–2013. The article shows how researchers can engage with the contemporary challenges for urban planning by staging interventions that allow planners to imagine the city in new ways, and develop new planning practices in the process. By analysing the infrastructuring of “Create your City”, the article shows how the project contributed to the development of new innovative practices in the administration, and points towards new potentials for scholarly engagement in the field of urban planning.     

NETWORKS OF IRON: THE ROLE OF BLACKSMITHING IN MEDIEVAL COPENHAGEN

The information which can be extracted from studying craft and production in past societies is by no means limited to technology and exchange. Analysing the chaîne opératoire of iron production in medieval society provides a new perspective and knowledge of its role for urban development. Seen as a complex network of economic, social and material relations, craft and production are embedded in society and have the power to influence it. This article presents and discusses the remains of blacksmithing found at the site of Rådhuspladsen ('City Hall Square') in Copenhagen. The analysis focuses on the scale, types and organisation of the ironworking, as well as identifying the people who may have been involved, including their social and geographical networks. This study aims to better understand the role of iron production for the development of medieval Copenhagen and in general, its role in medieval Danish towns.     

Mobile Media as New Forms of Spatialization

Abstract

The physical space has historically served as an important support for human expression. However, the production of location-based information has been consciously used as means of social control by the hegemonic power, which decides what can be publicly displayed, and what should be hidden. With the development of mobile media, space has gained new dimensions, resulting in a sort of hybrid space where digital information overlays the physical space revealing what was previous unknown about a place. As mobile devices become increasingly present in our society, they should be understood as a social interface to our experience of space, serving not only as means to consume information, but also tools for communication. This paper discuss the current mobile media practices, such as mapping, urban electronic annotations, location-based mobile games, and smart mobs, which creates opportunities for new forms of human expression, reappropriations of space, and contestation of hegemonic power.     

The Fordwich Stone and its Legend

Abstract

The ubiquitous use of the Latin word ‘sedilia’ to refer to the ritual seats to the south of an altar for the use of the celebrant priest and his assistants has led to the notion that it is an authentic medieval term. This paper shows the results of a survey of documentary references to seats of all kinds in medieval England, and demonstrates that in the medieval period the word sedilia was of no especial distinction, meaning merely ‘bench’, only gaining its current meaning in the late 18th century. The word was used along with a variety of others to refer to now lost seating in medieval churches, including benches and individual chairs in the chancel as well as seating in the nave. This piece will make some suggestions for the distinctions made in the terminology in medieval documents regarding the different types of seating in churches. To avoid confusion, the word ‘sedilia’ is italicised when it refers to medieval use of the Latin word, but not when it refers to the modern definition.     

Making the house a home in later medieval York

ABSTRACT

The loss of all original furnishings or decoration and the relentless refashioning of interiors have eroded our ability to appreciate how extant houses functioned as living spaces in the later Middle Ages. This paper uses a variety of documentary sources, notably York’s rich collection of probate inventories, to provide evidence on the division and furnishing of buildings. Depositions from cases within the ecclesiastical court of York ask questions about the way that particular artisanal and mercantile houses functioned both as residences and as places of work. Taking the author’s 2008 study in Medieval Domesticity a step further, the paper will consider in more depth the notion that a distinctive bourgeois ideology of domesticity, which was projected through material culture, grew up in the later medieval city. It will, moreover, ask how far later medieval artisanal or mercantile houses constituted homes.     

‘Unfortunate Jews’ and urban ugliness: crafting a narrative of the 1391 assault on the jueria of Valencia

On 9 July 1391, a mob assaulted the Jewish quarter of Valencia, killing and forcibly converting its inhabitants. This attack, one of many across Spain that summer, is much debated as a turning point in medieval Jewish history, but little attention has been paid to the role of the urban government. This article shows how the city council of Valencia shaped its narrative of the assault to further its goals for urban reform. In 1391, the Valencian council was in the midst of a reform initiative informed by the principles of Christian urban planning in Francesc Eiximenis’ Regiment de la cosa pública. The jueria was seen as an impediment to reform. The council’s retelling of the 1391 attack shifted responsibility onto the Jews and the jueria itself, considered a block to public order in the city. This laid the groundwork for the council’s solution: the removal of the jueria from Valencia.     

Mapping the soft city: using cognitive mapping to respond to London-based literature and explore the construction of teenage place-related identity

ABSTRACT

Raban (1974. Soft City: What Cities Do To Us, and How They Change the Way We Live, Think and Feel. London: Hamish Hamilton, 2) distinguishes between the ‘hard’ city of statistics and maps, versus the ‘soft’ city of the ‘creative play of urban living’, ‘an art’ which enables urbanites to mould cities in their desired image. This case study reviews approaches to conceptualising urban space, exploring practical tasks through which London students can engage with, and write about, their place-related identities in order to enhance their readings of the rich range of literature set in their city. Developing an unconventional approach to teaching two A-level (16–18 years old) English Literature coursework texts – John Gay’s (1716) Trivia and Geoff Nicholson’s (1997) Bleeding London – it was hoped that students might be helped to ask whether a comprehensive (‘hard’) knowledge of London can ever be achieved. This case study is primarily an account of the students’ own London maps, a creative task designed to help them engage thematically with the coursework texts.     

Excavations at Lismahon,Co. Down

Abstract

There is a Growing recognition that introduced species are direct records of cultural activity and that studies of their biogeography have the potential to tell us about patterns of human migration, trade and even ideology. In England the fallow deer (Dama dama dama) is one of the earliest and most successful animal introductions, whose establishment has traditionally been attributed to the Normans. However, recent investigations of Old English place names have raised the possibility that the term *pohha/pocca relates to fallow deer, suggesting that the species was widely established in the Anglo-Saxon landscape. This suggestion deserves serious consideration as it has implications for our understanding both of AngloSaxon society and the impact of the Norman Conquest. This paper therefore presents a critical review of the literary, iconographic, place-name and zooarchaeological evidence for fallow deer in early medieval England and beyond.     

English Clay Tobacco Pipes bearing the Royal Arms from Williamsburg,Virginia

Abstract

The heraldic changes in the royal coat of arms between 1688 and 1801 are noted. Tobacco pipes from Williamsburg bearing these arms during the early Hanoverian period are described. They are principally found on tavern sites, but the reason for this is uncertain. The pipes are of British manufacture and possible pipe-makers are discussed. A photographic technique using a rotating stand enables all the pipe bowl to be illustrated on one photograph.     

Notes on Medieval Church Ironwork

Abstract

The heraldry of the donors depicted in stained glass along the base of the St William window is reassessed, and a date of c. 1415 suggested for the glazing instead of the hitherto accepted date of c. 1421–3. A problem in the heraldry is discussed, and two possible solutions are proposed. The one preferred here involves merely a change in plan during the actual period of glazing; the alternative is linked with a theory that the transeptal bays were altered at a later date and the glazing redistributed. The architectural evidence for this is unsatisfactory and the glazing of the transepts does not support it.     

Hospitality and Hope

Abstract

Major currents within contemporary continental thought have been significantly influenced by the psychoanalytic tradition, particularly via Jacques Lacan. Thus a pervasive stream of thought conceives of the relationship between self and other as one characterized primarily by conflict, threat, or lack. This reading has often been taken as paradigmatic and broadened to include relations between societies. If not challenged, this paradigm undermines any cause for hope that society might be structured in terms other than us/them, insider/outsider. Jacques Derrida’s work opens up a way to think differently, training our attention on the essential affirmation of the other that underlies all human experience. The central thesis of this paper is that the developmental theory of Jean Piaget, read against the grain of how his work has often been appropriated, lends robust support to this more hopeful reading, highlighting a self constituted in and by orientation to the other. Currents within contemporary developmental psychology provide substantial support for this more hopeful and hospitable image of self and other.     

Identity,place and culture: Patrick McCarthy's columns in the Bologna pages of La Repubblica

Abstract

For six years between 1994 and 2000, Patrick McCarthy contributed occasional articles to the Bologna section of La Repubblica. These writings were intensely personal interventions on various themes that reflected their author's lifelong interest in literature, culture, politics and sport. Many of them addressed issues of civic life in a city that had once enjoyed a reputation as a showcase of Communist local administration in Italy, but which in 1999 elected a right-wing mayor. In contrast to an impersonal urban modernization that he saw as destructive, McCarthy championed a humane ideal of community that was not ‘traditional’, but rather open and flexible.     

Wissenschaftsstädte – Zur Bedeutung des Topos der ‘kreativen Stadt’ für die Wissensproduktion

Science Cities: What the Concept of the Creative City Means for Knowledge Production. – The article aims to show that the relationship of science and the city has changed since the 1970s in the context of the knowledgeable society. While cities have principally been regarded as the typical space of science, of new ideas and innovation for centuries, since the 1960s and 1970s universities, research institutes as well as industrial research institutes have relocated to the periphery of cities. There, however, these sites of knowledge have been organized in an ‘urban mode’. That means that the concept of the city as a place of science and innovation has determined the architectural, spatial, and social organization of these sites on the periphery of cities. Certain features of the city have been copied, such as social infrastructures, places of communication, restaurants, cafes etc., while others have been left out – housing, cinema, theatre etc. An ‘urban mode of knowledge production’ in the sense of a very stylized model of the city has become a tool to enhance the production of scientific and technological knowledge. – The article exemplifies this by focusing on a case study, namely of the so‐called ‘Science City’ of the Siemens Company in Munich‐Neuperlach.