Structural concepts of anastylosis

Abstract

Ancient buildings have been re-erected for more than one hundred years, during which time various concepts concerning the preservation of monuments have been developed. Classical buildings in particular – considered to represent the European cultural heritage – became the focus of fundamental discussions. In order to understand and compare approaches to historic monuments, this paper contrasts ancient and modern building structures. New supporting systems – using modern substitute materials and connecting elements – nevertheless remain weaker than the original structures. From the beginning of the twentieth century until recent years, the concepts of anastylosis have in many cases been determined by what was technologically feasible at the time.     

New conceptions of transcendence in the thought of the British idealists

ABSTRACT

British Idealism was the philosophical school which dominated during the last quarter of the nineteenth century. Using the ideas of Bernard Bosanquet, John Caird and Andrew Seth Pringle-Pattison as an illustration, this paper looks at some of the ways in which the British Idealists sought to develop new and more subtle conceptions of the transcendent, able to resist the corrosive effects of late nineteenth-century critical and naturalistic thinking. The paper concludes by looking at three fields – philosophy, theology and literature – in which it is possible to discern the ongoing influence into the first half of the twentieth century of their efforts.     

Epicureanism at the Origins of Modernity

ABSTRACT

Across a broad range of late nineteenth-century French medical texts that described the newly denoted sexual pathologies of frigidity, inversion, fetishism, nymphomania, sadism and masochism, one finds a term being used for which no current equivalent exists. This term is l’amour morbide – morbid love. Its use was initially as common in respectable medical texts as it later became in erotic fictional writings. In some cases, it appeared to refer to a particular sexual pathology, albeit one which troubled the very notion of perversion as aberrant or abnormal. This article considers the role that l’amour morbide played in the sorting of medical terminology for describing sexual perversions in late nineteenth-century France, and examines what its relationship was to degenerationist thought. Engaging with Ian Hacking’s notion of “transient mental illnesses” produced by unique cultural ecologies, it is proposed that morbid love occupied the space between decadent culture of fin-de-siècle France on the one hand, and on the other hand degenerationist frames adopted by French doctors in the context of international medical and psychiatric conversations.     

Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism

ABSTRACT

This essay analyzes the ways in which, in his Nova de Universis Philosophia, Francesco Patrizi uses, adopts, and, in some cases, rejects the Stoic philosophical tradition. Although, at first glance, most of Patrizi’s remarks on Stoicism and Stoic understanding of nature are critical – as this article demonstrates – he widely relied on Stoic teaching that he sought to combine with Neoplatonism and the prisca theologia doctrine.     

Expanding (Environmental) Histories of the Holocaust

ABSTRACT

This epilogue draws out three ways that environmental histories of the Holocaust might challenge the current historiography to expand its horizons. Firstly, environmental histories of the Holocaust expand the range and nature of actors studied as we seek to understand genocide and its aftermath. Secondly, and closely linked to this, environmental histories of the Holocaust expand the range and nature of sources and methods drawn upon in genocide research. Thirdly, environmental – and ecological – histories of the Holocaust expand the chronological boundaries of study when conceptualizing histories of genocide. Taken together, the nascent literature on environmental and ecological histories of the Holocaust offer an important extension of what writing “integrated” histories of the Holocaust might entail.     

From the logic of ideas to active-matter materialism: Priestley’s Lockean problem and early neurophilosophy

ABSTRACT

Empiricism is a claim about the contents of the mind: its classic slogan is nihil est in intellectu quod non fuerit in sensu, “there is nothing in the mind (intellect, understanding) which is not first in the senses.” As such, it is not a claim about the fundamental nature of the world as material. I focus here on in an instance of what one might term the materialist appropriation of empiricism. One major component in the transition from a purely epistemological claim about the mind and its contents to an ontological claim about the nature of the world is the new focus on brain–mind relations in the eighteenth century. Here I examine a Lockean trajectory as exemplified in Joseph Priestley’s 1777 Disquisitions Relating to Matter and Spirit. However, Locke explicitly ruled out that his inquiry into the logic of ideas amounted to a “physical consideration of the mind.” What does it mean, then, for Priestley to present himself as continuing a Lockean tradition, while presenting mental processes as tightly identified with “an organical structure such as that of the brain” (although he was not making a strict identity claim as we might understand it, post-Smart and Armstrong)? One issue here is that of Priestley’s source of “empirical data” regarding the correlation and indeed identification of mental and cerebral processes. David Hartley’s theory in his 1749 Observations on Man was, as is well known, republished in abridged form by Priestley, but he discards Hartley’s “vibratory neurophysiology” while retaining the associationist framework, although not because he disagreed with the former. Yet Hartley was, at the very least, strongly agnostic about metaphysical issues (and it is difficult to study these authors while bracketing off religious considerations). One could see Locke and Hartley as articulating programs for the study of the mind which were more or less naturalistic (more strongly so in Hartley’s case) while avoiding “materialism” per se; in contrast, Priestley bit the (materialist) bullet. In this paper I examine Priestley’s appropriation and reconstruction of this “micro-tradition,” while emphasizing its problems.     

Gendered viewing,childbirth and female authority in the residence of Alice Chaucer,duchess of Suffolk,at Ewelme,Oxfordshire

ABSTRACT

This article examines the visual culture of the late medieval great residence from the perspective of the female gaze. In 1466, the widowed Alice Chaucer, duchess of Suffolk (c.1404–75), moved several items from her London and East Anglian houses to her principal residence at Ewelme, Oxfordshire. A unique set of inventories reveals that the move anticipated the birth and baptism of one of Alice’s grandchildren at that manor house. Focusing on the tapestries displayed in the main rooms of Alice’s residence, this article argues that the rituals surrounding the birth of Alice’s grandchild – and their occurrence within a female-headed household – provided a gendered viewing context, which both informed, and was informed by, their iconography. It considers how the mutually constitutive relationship between space, iconography and ritual would have authorised an event centred on female bodies, whilst also articulating Alice’s authority as household and family matriarch.     

George Thomson and the Dialectics of Hellenism

Abstract

When I think of G. Thomson one question which immediately springs to mind is: why was he, and why is he still, so popular in Greece, a country he visited only four or five times? Was it his scholarly work, his Marxist beliefs or his emphasis on the continuity of Greek culture that bestowed on him respect and acclaim among Greeks? It seems to me that it was a combination of all these three factors which resulted in the fact that Thomson is one of the few classical scholars whose major studies have been translated into Greek and enjoyed wide publicity. He is now considered in Greece not only an exception among classicists but an exception among those who have studied the historical development of Greek culture and vehemently stressed its continuity. Despite the fact that his views were largely ignored during the debate of the 1960s and early 70s concerning the question of continuity, and which centred around Byzantium, Thomson's views on the subject must seriously be taken into account.     

Palestine,Israel, Gaza,and the West Bank: the muddled mental maps of French and Israeli students

ABSTRACT

The Palestinian–Israeli Conflict is perceived by many – observers and parties to the conflict alike – as a struggle of two peoples over the same land. Yet, through this century-long conflict (and more so as Israel has expanded and deepened its occupation), what was once, perhaps, imagined as a single land has become an assortment of territories. These territories bear multiple names and different legal statuses, and their boundaries are often blurred. In light of the jumbled patchwork that Palestine–Israel has become, we examine the ways that the conflict’s territorial dimensions are imagined and represented. We study the mental maps of the region held by higher education students from Israel, both Jewish and Arab-Palestinian, as well as with university students from Montpellier, France. The representations indicate that while the French students were almost completely at a loss regarding the conflict’s spatial dimensions, the students from Israel were also confused, especially regarding the Occupied Palestinian Territories. We argue that these findings stem from a wider process of deterritorialization, linked to the conflicting relations between state and nation and intensified by a policy of chaotic spatial arrangements.     

Mental Health in the Elderly

Abstract

Increase in life expectancy, together with a reduction in fertility, is causing unprecedented changes in the age structure of the world population. The importance of age-related diseases, mental illness among them, is increasing – in the developed countries, some 25% of the elderly population suffer from mental disorder. This review delineates the factors – social, behavioural, physical, economic, genetic – contributing to severe forms of mental disorder, particularly Alzheimer's disease, cerebrovascular dementia and depression, and discusses recent technological advances. The interaction of physical and mental health is also discussed.     

Ta‘isi O.F. Nelson and Sir Maui Pomare Samoans and Māori Reunited

ABSTRACT

This paper unearths the friendship between Samoan nationalist leader Ta‘isi Olaf Frederick Nelson and Māori politician Sir Maui Pomare during the early period of New Zealand's administration of Samoa. It examines the role this friendship played – especially as a line of communication between the Samoan protest movement or Mau, of which Nelson was a leader, and the highest echelons of the New Zealand government – in those years of fraught relations between Samoa and New Zealand. It also explores the significant historical connections that were made, or remade, through this friendship. The relationship between these two men brought Polynesian peoples together in new ways and also directly linked Parihaka, a 19th-century Māori community known for its non-violent resistance against European colonialism, with the later Samoan Mau.     

‘Enlightenment takes hold of our lands’: translating and publishing in Volhynia and Podolia in the 1800s–50s

ABSTRACT

This article uncovers the role of self-employed translators in one of the distinctive regions of Eastern Europe – the Volhynian and Podolian provinces. These lands belonged to the Polish-Lithuanian Commonwealth until they became governorates of the Russian Empire in the 1790s. By exploring the memoirs of the landed nobility and cultural elite from this geographically and intellectually contested area, this article discusses the importance of translation during the crucial period of search for national and cultural identity, and debates the cultural transfer of ideas in the homes of local petty nobility in the 1800s–50s. The article also analyses the problem of reading, discusses the book’s importance and the variety of ways it could be read in the eighteenth and nineteenth centuries. By tackling these problems, the article attempts to decode the meaning of Enlightenment for the provincial szlachta in the 1800s–50s.     

Heretic or Traitor? Spinoza’s Excommunication and the Challenge That Judaism Poses to the Study of Religious Diversity

ABSTRACT

When political theorists talk about “religious diversity,” they usually intend the multiplicity of “religions” in a given society. Yet we now know that the secular, liberal framing of the problematic presupposes a controversial definition of “religion.” My primary goal, in this paper, is to reorient scholarly discussion around what we might call “the critical religion conception of diversity” – not the multiplicity of “religions,” but the myriad ways that the sacred intersects with national and political identity, some of which resist assimilation to the “religious” paradigm. Toward this end, I relate a story about Spinoza’s Hebrew reception in the interwar period. For Zionist intellectuals, Spinoza symbolized the deformations that “religion” imposed on Judaism’s self-understanding and the constraints that it placed on Jewish intellectual horizons. Studying the Zionist critique of “religion” exposes the limitations of received theoretical frameworks, which cannot address the kinds of diversity that were politically consequential for twentieth-century Jews.     

Fields of gold: reflections on the research relations of the cultural policy researcher

ABSTRACT

This article discusses the methodological implications of the relations we have to our object of study as cultural policy researchers. We ask: What research relations we typically are part of and what social dimensions structure these relations? These questions are discussed by comparing field experiences from two cultural forms that can be characterized as polar opposites when it comes to the degree to which they are legitimized: contemporary opera and dance bands. We suggest that four dimensions are especially relevant to help ‘unpack’ the relations we typically find ourselves in as cultural policy researchers; cultural hierarchy, research conditions, geography and, gender and age. The coexistence of these dimensions means that the cultural policy researcher regularly finds him/herself in complex situations that we suggest should be analysed in terms of the ways in which, and the extent to which, we develop roles as insiders – or outsiders – in the field     

Creativity,geopolitics and ontological security: satire on Russia and the war in Ukraine

ABSTRACT

Some states create geographical imaginaries that envision the homeland as coherent and good, and the spaces of Others as disordered, dangerous and therefore legitimate objects of violence. Such ‘violent cartographies’ serve not only to justify policy actions, but constitute bordering practices aiming to provide stability, integrity and continuity to the Self, sometimes referred to as ‘ontological security’. This article examines the role of creativity and artistic imagination in challenging dominant geopolitical narratives. It examines satire on the Russian-language internet, which played upon the Russian state’s geopolitical narrative about the war in Ukraine 2014–15. Three themes within this dominant narrative – (1) the imperialist idea of Russia as a modernising force, (2) the gendering of Ukraine as feminine and Europe as homosexual and (3) the idea that the current war was a re-enactment of Russia’s historical battle against fascism – all became the object of fun-making in satire. I argue that satire, by appropriating, repeating but slightly displacing official rhetoric in ways that make it appear ridiculous, may destabilise dominant narratives of ontological security and challenge their strive towards closure. Satire may expose the silences of dominant narratives and undermine the essentialism and binarism upon which they rely, opening up for estrangement and disidentification.     

The Later Jefferson and the Problem of Natural Rights

Abstract

The late Jefferson presents a puzzle to scholars. In his last years the author of the Declaration of Independence strongly opposed the Missouri Compromise and set important precedents for the political strategy of the antebellum South. This essay argues that these problematic aspects of Jefferson's career are more closely linked to his natural rights doctrine than is generally recognized and extend tendencies already present in Jefferson's draft of the Declaration. Unlike previous scholars who explain Jefferson's problematic politics by his racism or the inherent selfishness of Lockean natural right, I argue that the core flaw in Jefferson's natural rights doctrine is the encouragement it gives to self-righteousness. Because he responded to the problem of slavery in a spirit of angry self-defense, Jefferson's understanding of natural rights blinded him to the ways in which his actions strengthened slavery and undermined his own most cherished political achievements.     

New Models of Religious Diversity: Modern Judaism beyond the Scylla of “Political” and the Charybdis of “Religious”

ABSTRACT

This essay is a response to Julie Cooper’s piece in this volume. In her essay, Cooper insightfully analyzes ways in which the rise of the modern state has imposed “religious” forms of identification on Jews, and she engages a series of early twentieth-century Zionist thinkers who resisted and challenged that problematic imposition. I build on Cooper’s analysis, highlighting ways in which even these thinkers may still be caught up in the very paradigm that they sought to challenge. Yet despite their limitations, I suggest that it is precisely by engaging more deeply with such thinkers that theorists today can extend and continue the critique that they initiated. By gaining greater awareness of the ways in which useful critiques of “religionization” can still succumb to problematic “politicization,” and vice versa, theorists can better position themselves to draw on past texts and thought in order to challenge the hegemony of dominant “political” and “religious” options.     

Explaining the Congo Wars

Abstract

From 1996 to 2003, the Democratic Republic of the Congo (DRC) was the scene of two major regional wars. The second Congo war (1998–2003) was an especially complex formation of wars within wars, characterised by repeatedly changing alliances between various actors, both internal and external, and by the spread of ethnic conflicts across national borders. However, the recent troubled history of the DRC has often been understood from either a national or an international perspective. The terms of this debate centred on whether the continental wars were linked either to the weak or collapsing state of Zaire/Congo or outside interferences by neighbouring states. The two studies reviewed in this essay both suggest ways of addressing this dichotomy between the internal and external dimensions of the conflicts. By analysing the multitude of conflicts from a regional perspective, both authors can aptly illuminate the linkages and interdependencies among local and national conflicts that became inextricably intertwined and developed into regional and continental conflicts. Thus, this review argues that both comprehensive works on the multiplicity of recent crises in the Great Lakes region significantly contribute to an understanding of the causes and evolution of the Congolese wars.     

Beyond the Border War: New Perspectives on Southern Africa's Late Cold War Conflicts

Abstract

Over the last fifteen years Karel Schoeman, Afrikaans author of well-esteemed novels, described the history of the Cape Colony during the years of the Dutch East India Company (VOC) in an ongoing series of historical studies, narratives, non-fiction, biographies and monographs. This article is an attempt to evaluate Schoeman's contribution to South African historiography: his approach and presentation, the subjects emphasised and interpretations given, and the scholarly quality and significance of his work. Characteristic of Schoeman is his ability to capture the character of the past enabling the reader to really understand it. The past is a country, far away, difficult to enter but there is a road to understanding: Verstehen, a mind open to historical sensation, listening to the voices from the past, seeing the past in its heritage. In his historical novels, Schoeman adapts history to the fictional world he creates. In his historiography, popularising scholarly knowledge with literary skills, Schoeman remains critical of many traditional stories and portraits a new, non-fiction Cape – a refreshment station for the maritime VOC empire situated halfway between Europe and Asia on African soil; a struggling colony of people of various backgrounds, poor people without history mostly; a colony full of problems, contrasts and contradictions, but also a surprising society, multiracial, multicultural, open, and full of possibilities.     

“Genocide is Fascism in Action”: Aron Trainin and Soviet Portrayals of Genocide

ABSTRACT

This article examines the Soviet legal scholar Aron Trainin’s evolving writings on international law. Initially, Trainin formulated aspects of his concept of “crimes against peace” as a sort of Soviet alternative to Raphael Lemkin’s crimes of barbarity and vandalism. Crimes against peace both converged with the larger international movement to outlaw aggressive war, provided a Soviet alternative to proposed international crimes that they believed would threaten Soviet sovereignty, and provided a Soviet response to Lemkin’s proposals to outlaw mass killings. During World War II, Trainin articulated the Nazi extermination of the Jews as “crimes against peaceful civilians,” linking the Nazi atrocities to his concept of crimes against peace. Trainin’s concept of “crimes against peaceful civilians” encompassed the atrocities of the Holocaust while also asserting that the Soviet experience of the war – most notably Soviet sacrifice and suffering – meant that the Soviets should determine how international criminal law punished the war’s perpetrators. After World War II, when it became clear that genocide, rather than “crimes against peace” or “crimes against peaceful civilians,” was becoming the primary concept in international law to understand mass killings, Trainin portrayed the concept of genocide according to the perspective of Soviet propaganda, opposing an international criminal court for genocide, supporting the concept of cultural genocide, and portraying genocide as an inevitable outcome of capitalism. At the same time, Trainin and the Soviets never abandoned his concept of “crimes against peace,” portraying capitalism as inherently bound up with war and genocide. Trainin was the most significant genocide scholar in the Soviet Union, and his work exemplifies both the ways in which Soviet approaches to international law converged with other approaches, and the ways in which the Soviet Union diverged from non-Soviet international law.