“Terms of Engagement,” A WAC Drama in Multiple Acts and Scenes: Acts Three Through Five and a Call for Public Discussion

After plans for a potential partnership with Rio Tinto fell apart, the World Archaeological Congress applied for funds from the transnational mining corporation for the purpose of developing a policy on external engagement. This cautionary tale recounts the work that took place in 2007?C2008 as part of this project, some of the discussions that ensued, and a turn of events that delayed the ongoing process. In this paper the draft ??Principles to Guide External Engagement?? and ??Outline of a Process for Engagement?? (Appendices) are presented in the context of their formation, with an open call for further comment and discussion.     

“A Good and Easy Speculation”: Spatial Conflict, Collusion and Resistance in Late Sixteenth-Century Munster, Ireland

In the late sixteenth-century England stepped up the pace of its colonization of Munster, the southwesternmost of Ireland's four provinces. As is often the case with episodes of colonial expansion, there were elements in Ireland who variously participated directly in the English plans, colluded with them, or else resisted them. By examining the archival and archaeological remains of cognitive and material spatial dynamics, this paper analyzes how the negotiation of spatial material culture contributed to the processes of domination by, resistance to, and collusion with the colonizing English in late sixteenth-century Munster.     

A Place for Convicts: The Fremantle Lunatic Asylum,Western Australia and John Conolly’s “Ideal” Asylum

This article considers the mid to late nineteenth-century world of the Fremantle Lunatic Asylum, Western Australia. By examining the built environment of the asylum and the uses of spaces within its walls, it is possible to understand not just the experiences of the inmates, but to highlight attitudes towards the insane. The asylum was built under authority of the British Government, and later transferred to the Western Australian Government’s care. Reflecting on this volume’s theme of colonial institutions, this article will highlight the effects of center and periphery relationships on life within the asylum.     

“Elephants for Want of Towns”: Archaeological Perspectives on West African Cities and Their Hinterlands

Sub-Saharan Africa has long been seen as lacking the potential for autochthonous urban development, and Near Eastern and European contact provided ready explanations for the emergence of precolonial cities across the continent. In the past few decades, the pace of archaeological work on African cities has accelerated, and archaeologists have increasingly deployed a functional model of the city, in which cities are defined in relation to broader hinterlands rather than particular traits. As a result, deeply rooted urban traditions have been identified in all corners of the continent. Despite the antiquity of urban traditions across Africa, however, long-distance forces clearly had wide-reaching impacts on urban developmental trajectories, and proponents of the functional model have yet to explain the specific role of long-distance forces in the process of urbanization. This review examines how multiscalar forces shaped urban trajectories in West Africa, specifically. I examine how local political entrepreneurs took advantage of the opportunities provided by local, interregional, and global forces, resulting in a heterogeneous set of urban traditions across West Africa, ranging from trading entrepôts to regional capitals. Throughout I emphasize how local agency articulated with multiscalar social and economic forces, transforming the nature of regional integration, economic specialization, and the materialization of social difference, defining qualities of urban life.     

“Making Us Uneasy”: Clarke, Wobst, and Their Critique of Archaeology Put into Practice

Both David Clarke and Martin Wobst have had a significant impact on archaeological theory and practice through their critical insights into the nature of archaeological inquiry and their respective challenges to assumptions about what we know and how we know it. This paper examines the development and historical context of some of their ideas, and highlights how their notions of responsibility, self-awareness, and relevance influence or intersect with contemporary archaeological practice.     

Guanhua,Guoyu, and Putonghua: Politics and “proper names” for standard language in modern China

ABSTRACT

Guanhua (official language), Guoyu (national language), and Putonghua (common language) are generally regarded as different names for the same thing in different eras, but from the perspective of cultural history, there are many subtle semantic differences between these three concepts, symbolizing how different social classes and political groups defined their particular experiences, expectations, and efforts to take action. Guoyu, which replaced Guanhua in the late Qing Dynasty, is closely bound up with the construction of modern nationalism. In the 1930s, leftist intellectuals imbued Putonghua with strong proletariat attributes and overtones of indigenous and ethnic equality, wielding it as a tool for critiques against Guoyu. Although Putonghua returned to certain key positions of Guoyu after the mid-1950s, it putatively emphasized the legacy of the leftist language movement, and represented a new political identity. Through these “proper names” for the standard language, it was possible not only to launch a political and social “revolution,” but also to smooth over the historical rifts that this engendered, by repeatedly revising the concepts of “written” and “standard” to form a linear national narrative.     

The Style of Blugzeimat and the “Masks” of the Prehistoric Rock Art of the Western Sahara: New Evidence for Long-Distance Contacts

Blugzeimat is a prehistoric rock-art site in the Tiris region (southern Western Sahara), with more than 100 engraved slabs. The major portion of these engravings represents zoomorphs, anthropomorphs and non-figurative signs. Based on the absence of protohistoric texts, chariots or horse riders, and the probable depiction of a halberd, the age of these engravings may correspond to the first half of the second millennium BCE. The stylistic attributes of the engraved bovines, which are the most commonly represented subject, allow us to relate Blugzeimat to several sites with pecked engravings located in the Tiris (Western Sahara) and Adrar (north-western Mauritania) regions. In addition to this first stylistic and geographic delimitation, we have also been able to identify signs, traditionally designated as “masks” in the literature, which relate Blugzeimat to several sites with incised engravings located in the northern Saguia el Hamra basin. As incised and pecked engraving techniques have been regularly considered examples of unrelated rupestrian traditions in the Western Sahara, the engraving of these highly specific signs using both techniques allows us to question that paradigm. Finally, the long-distance thematic coincidence represented by the presence of such signs, in regions far from one another, provides additional evidence to refute the common idea of an absence or scarcity of cultural contacts between the north and south of the Western Sahara before the adoption of the horse and camel.     

Aftermath A.D. 696—Late 7th and Early 8th Century Special Deposits and Elite Main Plaza Burials at Buenavista del Cayo,Western Belize: A Study in Classic Maya “Historical Archaeology”

Between 1984 and 1989, a number of depositional contexts were excavated at the Classic Maya center/site of Buenavista del Cayo in the upper Belize Valley that appeared to be products of sudden cessations of activity or architectural “terminations” dating to sometime in the late 7th to mid-8th century. Ceramic furnishings also linked at least two elite status burials on the Central Plaza of the site to these deposits. Conjunctive analysis of the deposits, burials, and their contents together with applicable epigraphic history recorded at a nearby major city, Naranjo, suggests that they are the result of and directly reflect successful military action by Naranjo against Buenavista in a.d. 696. An examination of the contexts and epigraphic history concerned; the archaeological grounds for linking the two; and the rich, composite understanding of the deposits and their behavioral, cultural, and historical significance illustrate the rewards and advantages of 21st century Maya archaeology’s new paradigmatic status as true “historical archaeology.”     

Making the Dead Visible: Problems and Solutions for “Big” Picture Approaches to the Past,and Dealing with Large “Mortuary” Datasets

There can be few “bigger” questions than the nature and development of human experience and self-awareness and few better ways to study it than through the changing treatment of the dead over time. Funded by the John Templeton Foundation, the ‘Invisible Dead’ project (Durham University) is exploring diachronic changes in mortuary practices across two regions: Britain and the Levant. In doing so, it uses archaeology as a way to approach fundamental questions about the human condition. This paper explores the principal difficulties faced during the construction of a database for this project and their wider relevance for the development of robust and successful methods for the study of large “mortuary” datasets in the future. It discusses the issues and biases identified within the mortuary record and how the project has sought to mitigate some of these. By adopting a flexible and ultimately expandable approach to data entry and analysis, value can be added to legacy datasets and “grey” literature, allowing us to make comparisons between regions which are both geographically and chronologically distinct.     

Mythology Wars: The Indian Diaspora, “Wendy's Children” and the Struggle for the Hindu Past

A schism has appeared between sections of the Indian diasporic community and members of the Western academy over the authority to present and interpret Hindu mythology. This paper tells the story of these “Mythology Wars”. It focuses on critiques of Western scholarship by self-identified Hindu critics, primarily Rajiv Malhotra in his articles ‘RISA Lila–1: Wendy's Child Syndrome’ and ‘RISA Lila–2: Limp Scholarship and Demonology’ (Malhotra, 2002 and 2003). The primary foci of diasporic criticism are Wendy Doniger's writings, including The Hindus (2009), and three works by other scholars, Jeffrey Kripal (Kālī's Child,1995), Sarah Caldwell (‘The Blood-thirsty Tongue and the Self-feeding Breast’, 1999) and Paul Courtright (Ga[ndot]e?a, 1985). There is no end in sight to the Mythology Wars. It is unlikely that critics in the diaspora will become less vigilant or less vocal. While members of the Western academy may become more circumspect and more sensitive to the potential strife they face, they are unlikely to impose any form of self-censorship. The defence of “academic freedom” has a long and deep history.     

“Oh,what matter,when for Erin dear we fall?”: music and Irish nationalism, 1848–1913

Between the failed uprising of the Irish Confederacy in 1848 and the formation of the Irish Volunteers in 1913, music was a constant presence in the political life of Ireland. Physical force and constitutional nationalists alike found ample use for music, commemorating the martyrs of nationalism, intimidating opponents and expressing shared ideologies. Nationalist music was a regular feature at political rallies, at funerals and during elections, allowing parliamentary nationalists such as Charles Stewart Parnell to associate their cause with more radical ideals. This article employs a combination of historical and ethnomusicological methods in an analysis of songbooks, memoirs, oral histories and contemporary documents to reconstruct the nature and function of musical culture in nationalist politics between 1848 and 1913.