Ordeal,Infidelity, and Prophetic Irony in Jeremiah 2,1-9

ABSTRACT

Jer 2,1-9 commences a -lawsuit, yet much of the imagery and many of the themes found therein have not been fully explained. For example, what is the rationale behind the metaphor of Israel as Yahweh's ‘holy thing’ () or ‘his first fruit’ () in tandem with the motif of marriage? How do these positive portrayals of Israel function within the lawsuit, and in particular how do they relate to the unflattering allegations in verses 4–9? And what is the significance of the repetition of the verbal elements “to eat” () and “to enter” () in the first two oracles of this lawsuit? It is my contention that the answers to these questions are found in the subtle allusion that Jeremiah 2,3 makes to a type of ordeal in which a consumable that was imbued with magical properties was ingested and subsequent illness served as a sign of guilt and judgment.     

Gender trouble in the Old Testament three models of the relation between sex and gender

Abstract

Conceptions of sex and gender are cultural fictions. Three models of the relation between sex and gender have been analysed: 1. turned out to be a masculine universalist concept. 2. Even if we were to rediscover our modern conception of sexual/biological difference in the Old Testament ( is reserved for women), this does not imply a causal connection between sex and gender on the linguistic level. 3. In the concepts of and the Old Testament provides a gender‐neutral conception of the human body.     

und im Buche Hosea

Abstract

Die Wörter in Deut 26,5 werden in der Pæsach Haggada transitiv verstanden. Für unsere gewöhnliche intransitive Lesung gibt es keine klaren Belege vor der Zeit Ibn Ezras. Es ist schwierig, eìne Situation in der Geschichte Israels zu finden, wo die intransitive Lesung verständlich ist Hier prüfe ich, das Problem umzukehren. Von der Hypothese ausgehend, daß die transitive Lesung die primäre ist suche ich die Voraussetzungen für die Entstehung der intransitiven Lesung.     

: The prophetic act of consulting Yhwh in Jeremiah 21,2 and 37,7

Abstract

The paper studies Jer 21,2; 37,7 and some related examples, focusing on the functions performed by the prophet. An investigation of the word as a designation of the act of “consulting a deity by a prophet,” provides data to demonstrate that this activity forms an important part of Biblical prophecy.

Claiming that previous studies of Jer 21 and 37 in relation to prophetic intercession have been largely dominated by the form‐critical concern to establish the the Sitz im Leben of the texts and the Amt of the prophet, a renewed analysis attempts to look beyond these concerns, and rather ask what the texts say about the prophetic act of consulting YHWH.